Tipitaka >> Abhidhamma Pitaka >> Yamaka >> 7.Yamaka Anusaya (Pairs on Latent States) >> 3.Renouncing
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7.Yamaka Anusaya (Pairs on Latent States) - Chapter 3.Renouncing
Abhidhamma Pitaka-The Seventh Section of Yamaka (Teaching in Pairs) , translated by Nandamedhā
Note : This is OCR text, not proof read. For original(.pdf) see File:7.Yamaka Anusaya.pdf
3.CHAPTER ON RENOUNCING (PAZAHANA VĀRA)[]
REGULAR (ANULOMA) PERSON (PUGGALA33)[]
132. This person is renouncing34 latent state of attachment to sensual pleasures. Is that person renouncing latent state of hatred?
Yes.
This person is renouncing latent state of hatred. Is that person renouncing latent state of attachment to sensual pleasures?
Yes.
This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of pride?
(This person) is renouncing a part35 (of it).
This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to sensual pleasures?
No.
This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of wrong-views36 …..pe….. latent state of doubts?
No.
This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures?
(This person) is renouncing a part (of it).
This person is renouncing latent state of attachment to sensual pleasures. Is that person renouncing latent state of attachment to existence37 …..pe….. latent state of ignorance38?
Notes:-
32 Sotāpatti Maggaṭṭhāna person totally renounces latent state of wrong-views and latent state of doubts. To other kilesā (moral defilements), Sotāpatti Maggaṭṭhāna person only renounces the power of apāyagamanīya (which leads to woeful planes <apāya planes>). So it can be said that Sotāpatti Maggaṭṭhāna person renounces a part of those un-renounced kilesā. Sakadāgāmi Maggaṭṭhāna person weakens latent state of attachment to sensual pleasures and latent state of hatred, (and totally renounces none). Anāgāmi Maggaṭṭhāna person totally renounces latent state of attachment to sensual pleasures and latent state of hatred, and weakens the (left) un-renounced kilesā. Arahatta Maggaṭṭhāna person totally renounces latent state of pride, latent state of attachment to existence and latent state of ignorance, and also totally eradicates (all) other kilesā.
33 Only four Maggaṭṭhāna persons are explained here
34 The original word pazahati means (it) “renounces”. But this verb which is in present tense is changed into present participle in order to get/hold the deep and precise meaning (i.e., “is renouncing” - by the rule of “vattamānā paccuppanne”). This whole Pazahana Vāra should be understood accordingly.
35 Tadekaṭṭham (Pāḷi) : a part of it at the same (ṭhāna) station/situation/state {i.e., Anāgami Maggaṭṭhāna person when renouncing latent state of attachment to sensual pleasures which can be said as (diṭṭhigata vipayutta lobha citta) consciousness with greed without wrong-views that craves to sensual planes; that person renounces a part of latent state of pride which
accompanied at that (diṭṭhigata vipayutta lobha citta) consciousness with greed without wrong-views that craves to sensual planes.
That person does not totally renounce it (i.e., the latent state of pride). “Which part(s) of pride is left behind?” if asked: A part of latent state of pride that associated with greed which accompanied at (diṭṭhigata vipayutta lobha citta) consciousness without wrong-views that craves to Rūpa and Arūpa (fine-material and immaterial) planes which can be also said as Rūpa-rāga and Arūpa- rāga or lust of fine-material and lust of immaterial; such pride is left behind which can only be renounced by Arahatta Maggaṭṭhāna.}
36 (for the answer of reverse question) Sotāpanna person renounces lobha (latent state of attachment to sensual pleasures) which is associated with diṭṭhigata sampayutta lobha citta when renouncing latent state of wrong-views; and to a part of lobha (latent state of attachment to sensual pleasures) which is associated with diṭṭhigata vipayutta lobha citta when renouncing diṭṭhigata vipayutta lobha citta that is not apāyagamanīya (which leads to woeful planes <apāya planes>). And Sotāpatti Maggaṭṭhāna person does not renounce totally. Which is left un-renounced? The latent state of attachment to sensual pleasures which is associated with diṭṭhigata vipayutta lobha citta that is not apāyagamanīya (which lead to woeful planes <apāya planes>) is left un-renounced. That type of latent state of attachment to sensual pleasures is (only) renounced by Anāgami Maggaṭṭhāna.
37 Anāgami Maggaṭṭhāna person totally renounced (lobha, or) latent state of attachment to sensual pleasures which is associated with diṭṭhigata vipayutta lobha citta. When renouncing it, it weakens the latent state of attachment to existence which is associated with diṭṭhigata vipayutta lobha citta that is of different citta-moment. And Anāgami Maggaṭṭhāna person does not totally renounce
it. It is (only) renounced by Arahatta Maggaṭṭhāna.
38 Anāgami Maggaṭṭhāna person when renouncing diṭṭhigata vipayutta lobha citta (or latent state of attachment to sensual pleasures): renounce moha (latent state of ignorance) which is associated with diṭṭhigata vipayutta lobha citta and moha (latent state of ignorance) which is associated with dosa-mula that is not apāyagamanīya (which leads to woeful planes <apāya planes>). And Anāgami Maggaṭṭhāna person does not renounce totally. Which (latent state of ignorance) is left un-renounced? Moha which is associated with uddhccasahagata citta and moha of diṭṭhigata vipayutta lobha citta which is associated with rūpa raga and arūpa raga are left un-renounced. These (moha types) are renounced (only) by Arahatta Maggaṭṭhāna.
(This person) is renouncing a part (of it).
This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures?
No.
133. This person is renouncing latent state of hatred. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).39
This person is renouncing latent state of pride. Is that person renouncing latent state of hatred? No.
This person is renouncing latent state of hatred. Is that person renouncing latent state of wrong-views
…..pe….. latent state of doubts? No.
This person is renouncing latent state of doubts. Is that person renouncing latent state of hatred?
(This person) is renouncing a part (of it).
This person is renouncing latent state of hatred. Is that person renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
(This person) is renouncing a part (of it).
This person is renouncing latent state of ignorance. Is that person renouncing latent state of hatred? No.
134. This person is renouncing latent state of pride. Is that person renouncing latent state of wrong- views …..pe….. latent state of doubts?
No.
This person is renouncing latent state of doubts. Is that person renouncing latent state of pride? (This person) is renouncing a part (of it).
This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Yes.
(This person) is renouncing latent state of ignorance. Is that person renouncing latent state of pride? Yes.
135. This person is renouncing latent state of wrong-views. Is that person renouncing latent state of doubts?
Yes.
This person is renouncing latent state of doubts. Is that person renouncing latent state of wrong-views? Yes…..pe…..
136. This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
(This person) is renouncing a part (of it).
This person is renouncing latent state of ignorance. Is that person renouncing latent state of doubts? No.
137. This person is renouncing latent state of attachment to existence. Is that person renouncing latent state of ignorance?
Yes.
This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to existence?
Yes.
Notes:-
39 Anāgami Maggaṭṭhāna person, when renouncing latent state of hatred: also renounces latent state of pride which is associated with latent state of attachment to sensual pleasures that is pahānekaṭṭha (not same station in renouncing) with latent state of hatred. But not all in total (as latent states of pride which are associated with other consciousness are still un-renounced). Those which are not renounced are renounced by Arahatta Maggaṭṭhāna?
END OF CHAPTER WITH ONE-BASE. (EKAMŪLAKAṀ)
138. This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of pride?
(This person) is renouncing a part (of it).
This person is renouncing latent state of pride. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred?
No.
This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of wrong-views …..pe….. latent state of doubts?
No.
This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred?
(This person) is renouncing a part (of it).
This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
(This person) is renouncing a part (of it).
This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred?
No.
END OF CHAPTER WITH TWO-BASE. (DUKAMŪLAKAṀ)
139. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person renouncing latent state of wrong-views …..pe….. latent state of doubts? None.
This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
(This person) is renouncing a part (of it).
This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
None.
This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
(This person) is renouncing the latent state of pride.
END OF CHAPTER WITH THREE-BASE.
(TIKAMŪLAKAṀ)
140. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views. Is that person renouncing latent state of doubts?
None.
This person is renouncing latent state of doubts. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views?
(This person) is renouncing some parts of latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride….pe….
END OF CHAPTER WITH FOUR-BASE. (CATUKKAMŪLAKAṀ)
141. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Is that person renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
None.
This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts?
(This person) is renouncing latent state of pride.
END OF CHAPTER WITH FIVE-BASE.
(PAÑCAKAMŪLAKAṀ)
142. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. Is that person renouncing latent state of ignorance?
None.
This person is renouncing latent state of ignorance. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence?
(This person) is renouncing latent state of pride and latent state of attachment to existence.
END OF CHAPTER WITH SIX-BASE. (CHAKKAMŪLAKAṀ)
REVERSE (PAṬILOMA) PLANE (OKĀSA)[]
143. This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of hatred?
No.
This plane is renouncing latent state of hatred. Is that plane renouncing latent state of attachment to sensual pleasures?
No.
This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of pride?
Yes.
This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to sensual pleasures?
The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures. The two feelings of sensual pleasures are
renouncing latent state of pride, and are also renouncing latent state of attachment to sensual pleasures.
This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of wrong-views…..pe….. latent state of doubts?
Yes.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures?
The un-pleasant feeling and, the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures.
The two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing latent state of attachment to sensual pleasures.
This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of attachment to existence?
No.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures?
No.
This plane is renouncing latent state of attachment to sensual pleasures. Is that plane renouncing latent state of ignorance?
Yes.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures?
The un-pleasant feeling and, the fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to sensual pleasures. The two feelings
of sensual pleasures latent state of ignorance, and are also renouncing latent state of attachment to sensual
pleasures.
144. This plane is renouncing latent state of hatred. Is that plane renouncing latent state of pride? No.
This plane is renouncing latent state of pride. Is that plane renouncing latent state of hatred? No.
This plane is renouncing latent state of hatred. Is that plane renouncing latent state of wrong- views…..pe….. latent state of doubts?
Yes.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of hatred?
The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of hatred. The un-pleasant feeling latent state of doubts, and are also renouncing latent state of hatred.
This plane is renouncing latent state of hatred. Is that plane renouncing latent state of attachment to existence?
No.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of hatred?
No.
This plane is renouncing latent state of hatred. Is that plane renouncing latent state of ignorance? Yes.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of hatred?
The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of hatred. The un-pleasant feeling is renouncing latent state of ignorance, and they are not renouncing latent state of hatred.
145. This plane is renouncing latent state of pride. Is that plane renouncing latent state of wrong-views
…..pe….. latent state of doubts? Yes.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of pride?
The un-pleasant feeling is renouncing latent state of doubts, and they are not renouncing latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of pride.
This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to existence?
The two feelings of sensual pleasures are renouncing latent state of pride, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing
latent state of pride, and they are not renouncing latent state of attachment to existence.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of pride?
Yes.
This plane is renouncing latent state of pride. Is that plane renouncing latent state of ignorance? Yes.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of pride?
The un-pleasant feeling is renouncing latent state of ignorance, and they are not renouncing latent state of pride. The two feelings of sensual pleasures, and the fine-material element and immaterial element are renouncing latent state of ignorance, and are also renouncing latent state of pride.
146. This plane is renouncing latent state of wrong-views. Is that plane renouncing latent state of doubts?
Yes.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of wrong-views? Yes…..pe…..
147. This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to existence?
The three feelings of sensual pleasures are renouncing latent state of doubts, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing
latent state of doubts, and are also renouncing latent state of attachment to existence.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of doubts?
Yes.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of ignorance? Yes.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of doubts? Yes.
148. This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of ignorance?
Yes.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to existence?
The three feelings of sensual pleasures are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to existence. The fine-material element and immaterial element are renouncing
latent state of ignorance, and are also renouncing latent state of attachment to existence latent state of
attachment to existence.
END OF CHAPTER WITH ONE-BASE. (EKAMŪLAKAṀ)
149. This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of pride?
None.
This plane is renouncing latent state of pride. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred?
The fine-material element and immaterial element are renouncing latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of
sensual pleasures are renouncing latent state of pride and latent state of attachment to sensual pleasures, and
they are not renouncing latent state of hatred.
This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of wrong-views …..pe….. latent state of doubts?
None.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred?
The fine-material element and immaterial element are renouncing latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of doubts and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred. The un-pleasant feeling is renouncing latent state of doubts and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures.
This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of attachment to existence?
None.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred?
No.
This plane is renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane renouncing latent state of ignorance?
None.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures and latent state of hatred?
The fine-material element and immaterial element are renouncing latent state of ignorance, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of
sensual pleasures are renouncing latent state of ignorance and latent state of attachment to sensual pleasures, and they are not renouncing latent state of hatred. The un-pleasant feeling is renouncing latent
state of ignorance and latent state of hatred, and they are not renouncing latent state of attachment to
sensual pleasures.
END OF CHAPTER WITH TWO-BASE. (DUKAMŪLAKAṀ)
150. This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of wrong-views …..pe….. latent state of doubts? None.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
The fine-material element and immaterial element are renouncing latent state of doubts and latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
The two feelings of sensual pleasures are renouncing latent state of doubts, latent state of attachment to
sensual pleasures and latent state of pride, and they are not renouncing latent state of hatred. The un- pleasant feeling is renouncing latent state of doubts and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.
This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of attachment to existence?
None.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
(This plane) is renouncing latent state of pride.
This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane renouncing latent state of ignorance?
None.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
The fine-material element and immaterial element are renouncing latent state of ignorance and latent state of pride, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance, latent state of
attachment to sensual pleasures and latent state of pride, and they are not renouncing latent state of hatred.
The un-pleasant feeling is renouncing latent state of ignorance and latent state of hatred, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.
END OF CHAPTER WITH THREE-BASE.
(TIKAMŪLAKAṀ)
151. This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views. Is that plane renouncing latent state of doubts?
None.
This plane is renouncing latent state of doubts. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views. The fine- material element and immaterial element are renouncing latent state of doubts, latent state of pride and
latent state of wrong-views, and they are not renouncing latent state of attachment to sensual pleasures and
latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong-views, and they are not renouncing latent state of hatred. The un-pleasant feeling is renouncing latent state of doubts, latent state of hatred and latent state of wrong-views, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride …..pe…..
END OF CHAPTER WITH FOUR-BASE. (CATUKKAMŪLAKAṀ)
152. This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Is that plane renouncing latent state of attachment to existence?
None.
This plane is renouncing latent state of attachment to existence. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts?
(This plane) is renouncing latent state of pride, latent state of wrong-views and latent state of doubts.
This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Is that plane renouncing latent state of ignorance?
None.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts?
The fine-material element and immaterial element are renouncing latent state of ignorance, latent state of pride, latent state of wrong-views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong-views and latent state of doubts, and they are not renouncing latent state of hatred. The un-pleasant feeling is renouncing latent state of ignorance, latent state of hatred, latent state of wrong- views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures and latent state of pride.
END OF CHAPTER WITH FIVE-BASE. (PAÑCAKAMŪLAKAṀ)
153. This plane is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts and latent state of attachment to existence. Is that plane renouncing latent state of ignorance?
None.
This plane is renouncing latent state of ignorance. Is that plane renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence?
The fine-material element and immaterial element are renouncing latent state of ignorance, latent state of
pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence, and they
are not renouncing latent state of attachment to sensual pleasures and latent state of hatred. The two feelings of sensual pleasures are renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong-views and latent state of doubts, and they are not renouncing latent state of hatred and latent state of attachment to existence. The un-pleasant feeling is renouncing latent state of ignorance, latent state of hatred, latent state of wrong-views and latent state of doubts, and they are not renouncing latent state of attachment to sensual pleasures, latent state of pride and latent state of attachment to existence.
END OF CHAPTER WITH SIX-BASE. (CHAKKAMŪLAKAṀ)
REGULAR (ANULOMA) PERSON AND PLANE (PUGGALOKĀSA)[]
154. This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of hatred at that plane?
No.
This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane?
No.
This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of pride at that plane?
(This person) is renouncing a part (of it at this plane).
This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane?
No.
This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of wrong-views …..pe….. latent state of doubts?
No.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane?
Sotāpatti Maggaṭṭhāna person in the un-pleasant feeling, and the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to
sensual pleasures at those planes. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures.
This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of attachment to existence at that plane?
No.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane?
No.
This person is renouncing latent state of attachment to sensual pleasures at this plane. Is that person renouncing latent state of ignorance at that plane?
(This person) is renouncing a part (of it at this plane).
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures at that plane?
No.
155. This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of pride at that plane?
No.
This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of hatred at that plane?
No.
This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of wrong-views …..pe…. latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person in the two feelings of sensual pleasures, and the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of
hatred at those planes. Those persons in the un-pleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred.
This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of attachment to existence at that plane?
No.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of hatred at that plane?
No.
This person is renouncing latent state of hatred at this plane. Is that person renouncing latent state of ignorance at that plane?
(This person) is renouncing a part (of it at this plane).
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of hatred at that plane?
No.
156. This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane?
No.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of pride at that plane?
Sotāpatti Maggaṭṭhāna person in the un-pleasant feeling is renouncing latent state of doubts; and that person is not renouncing latent state of pride at that plane. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of doubts, and
are also renouncing (a part of) latent state of pride.
This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person40 in the two feelings of sensual pleasures is renouncing latent state of pride;
and that person is not renouncing latent state of attachment to existence. Those persons, in the fine- material element and immaterial element, are renouncing latent state of pride, and are also renouncing latent state of attachment to existence.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing
latent state of pride at that plane? Yes.
This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of ignorance at that plane?
Yes.
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of pride at that plane?
Arahatta Maggaṭṭhāna person in the un-pleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance, and are also
renouncing latent state of pride.
Notes:-
40 Aggamaggasamaṅgī (Pāḷi) : The possessor of highest magga
157. This person is renouncing latent state of wrong-views at this plane. Is that person renouncing latent state of doubts at that plane?
Yes.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of wrong-views at that plane?
Yes…..pe…..
158. This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to existence at that plane?
Sotāpatti Maggaṭṭhāna person in the three feelings of sensual pleasures is renouncing latent state of doubts;
and that person is not renouncing latent state of attachment to existence. Those persons, in the fine- material element and immaterial element, are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to existence.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of doubts at that plane?
No.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of ignorance at that plane?
(This person) is renouncing a part (of it at this plane).
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of doubts at that plane?
No.
159. This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of ignorance at that plane?
Yes.
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person in the three feelings of sensual pleasures is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to existence. Those persons, in the
fine-material element and immaterial element, are renouncing latent state of ignorance, and are also
renouncing latent state of attachment to existence.
END OF CHAPTER WITH ONE-BASE.
(EKAMŪLAKAṀ)
160. This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of pride at that plane?
None.
This person is renouncing latent state of pride at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane?
No.
This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane? None.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of
attachment to sensual pleasures and latent state of hatred at that plane?
Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, is renouncing latent state of doubts; and that person is not renouncing latent state of attachment to sensual pleasures and latent
state of hatred. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures; and that person is not
renouncing latent state of hatred. Those persons in the un-pleasant feeling are renouncing latent state of
doubts, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures.
This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of attachment to existence at that plane?
None.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane?
No.
This person is renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person renouncing latent state of ignorance at that plane?
None.
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane?
No.
END OF CHAPTER WITH TWO-BASE. (DUKAMŪLAKAṀ)
161. This person is renouncing latent state of attachment to sensual pleasures latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane?
None.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane?
Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, latent state of doubts,
and are also renouncing (a part of) latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts, and are also renouncing (a part of) latent state of attachment to sensual pleasures and latent state of pride; and that person is not renouncing latent state of hatred. Those persons in the un-pleasant feeling are renouncing latent state of doubts, and are also renouncing (a part of) latent state of hatred; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of pride.
This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of attachment to existence at that plane? None.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? (This person) is renouncing latent state of pride (at that plane).
This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person renouncing latent state of ignorance at that plane?
None.
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane?
Arahatta Maggaṭṭhāna person in the un-pleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent
state of pride. Those persons in the two feelings of sensual pleasures, and the fine-material element and
immaterial element, are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
END OF CHAPTER WITH THREE-BASE.
(TIKAMŪLAKAṀ)
162. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views at this plane. Is that person renouncing latent state of doubts at that plane?
None.
This person is renouncing latent state of doubts at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of hatred latent state of pride and latent state of wrong-views at that plane?
Sotāpatti Maggaṭṭhāna person, in the fine-material element and immaterial element, is renouncing latent state of doubts and latent state of wrong-views , and are also renouncing (a part of) latent state of pride ;
and that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
Those persons in the two feelings of sensual pleasures are renouncing latent state of doubts and latent state of wrong-views, and are also renouncing (a part of) latent state of attachment to sensual pleasures and latent state of pride; and that person is not renouncing latent state of hatred. Those persons in the un- pleasant feeling latent state of doubts and latent state of wrong-views , and are also renouncing (a part of) latent state of hatred ; and that person is not renouncing latent state of attachment to sensual pleasures and latent state of pride…..pe…..
END OF CHAPTER WITH FOUR-BASE. (CATUKKAMŪLAKAṀ)
163. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts at this plane. Is that person renouncing latent state of attachment to existence at that plane?
None.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts at that plane?
(This person) is renouncing latent state of pride (at that plane).
This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts at this plane. Is that person renouncing latent state of ignorance at that plane?
None.
This person is renouncing latent state of ignorance at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts at that plane?
Arahatta Maggaṭṭhāna person in the un-pleasant feeling is renouncing latent state of ignorance; and that
person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Those persons in the two feelings of sensual pleasures, and the fine-material element and immaterial element, are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong-views and latent state of doubts.
END OF CHAPTER WITH FIVE-BASE.
(PAÑCAKAMŪLAKAṀ)
164. This person is renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence at this plane. Is that person renouncing latent state of ignorance at that plane?
None.
This person is renouncing latent state of attachment to existence at this plane. Is that person renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person in the un-pleasant feeling is renouncing latent state of ignorance; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of
pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. Those
persons in the two feelings of sensual pleasures are renouncing latent state of ignorance and latent state of pride; and that person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. Those persons, in the fine-material element and immaterial element, are renouncing latent state of ignorance, latent state of pride and latent state of attachment to existence ; and that person is not renouncing latent
state of attachment to sensual pleasures, latent state of hatred, latent state of wrong-views and latent state of doubts.
END OF CHAPTER WITH SIX-BASE.
(CHAKKAMŪLAKAṀ)
END OF CHAPTER ON RENOUNCING IN REGULAR. (PAZAHANA VĀRE ANULOMAṀ)
3.CHAPTER ON RENOUNCING (PAZAHANA VĀRA) REVERSE (PAṬLOMA)[]
REVERSE (PAṬLOMA) PERSON (PUGGALA)[]
165. This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of hatred?
Yes.
This person is not renouncing latent state of hatred. Is that person not renouncing latent state of attachment to sensual pleasures?
Yes.
This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of pride?
Arahatta Maggaṭṭhāna person is not renouncing; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride. Is that person not renouncing latent state of attachment
to sensual pleasures?
Anāgāmi Maggaṭṭhāna person41 is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna
persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures.
This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing; and (it is) not that person is not renouncing latent state of
doubts. With the exception of Anāgāmi Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts.'
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures.
This person is not renouncing latent state of attachment to sensual pleasures. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Arahatta Maggaṭṭhāna person is not renouncing latent state of attachment to existence, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining
Notes:-
41 Anāgāmimaggasamaṅgī (Pāḷi) : The possessor of Anāgāmimagga
persons are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures.
166. This person is not renouncing latent state of hatred. Is that person not renouncing latent state of pride?
Arahatta Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons
are not renouncing latent state of hatred, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of hatred.
This person is not renouncing latent state of hatred. Is that person not renouncing latent state of wrong- views …..pe….. latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not
renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing are not renouncing latent state of hatred, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of hatred? Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of hatred.
This person is not renouncing latent state of hatred. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Arahatta Maggaṭṭhāna person is not renouncing latent state of hatred; and (it is) not that person is not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of hatred, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of hatred?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred.
167. This person is not renouncing latent state of pride. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti
Maggaṭṭhāna person, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of pride?
Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of pride. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not'
renouncing latent state of pride.
This person is not renouncing latent state of pride. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Yes.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of pride? Yes.
168. This person is not renouncing latent state of wrong-views. Is that person not renouncing latent state of doubts?
Yes.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of wrong- views?
Yes…..pe…..
169. This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Arahatta Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti
Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not
renouncing latent state of doubts.
170. This person is not renouncing latent state of attachment to existence. Is that person not renouncing latent state of ignorance?
Yes.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to existence?
Yes.
END OF CHAPTER WITH ONE-BASE. (EKAMŪLAKAṀ)
171. This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of pride?
Arahatta Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two
Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment
to sensual pleasures and latent state of hatred?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of doubts. With the exception of
Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not
renouncing latent state of doubts.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not
renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of
attachment to sensual pleasures and latent state of hatred?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
END OF CHAPTER WITH TWO-BASE. (DUKAMŪLAKAṀ)
172. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride ; and (it is) not that person is not renouncing latent state of doubts. With
the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are
not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts and latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.
This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Yes.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance and latent state of pride; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.
END OF CHAPTER WITH THREE-BASE.
(TIKAMŪLAKAṀ)
173. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong-views. Is that person not renouncing latent state of doubts?
Yes.
This person is not renouncing latent state of doubts. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride and latent state of wrong-views?
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of doubts and latent state of pride and latent state of wrong-views; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Arahatta Maggaṭṭhāna person is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong-views; and (it is) not that person is not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views…..pe…..
END OF CHAPTER WITH FOUR-BASE. (CATUKKAMŪLAKAṀ)
174. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Is that person not renouncing latent state of attachment to existence …..pe….. latent state of ignorance?
Yes.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, latent state of wrong-views and latent state of doubts?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride; and (it is) not that person is not renouncing
latent state of wrong-views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of pride, latent state of wrong-views and latent state of doubts; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts.
END OF CHAPTER WITH FIVE-BASE. (PAÑCAKAMŪLAKAṀ)
175. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. Is that person not renouncing latent state of ignorance?
Yes.
This person is not renouncing latent state of ignorance. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views,
latent state of doubts and latent state of attachment to existence?
Sotāpatti Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence; and
(it is) not that person is not renouncing latent state of wrong-views and latent state of doubts.
Anāgāmimagga Maggaṭṭhāna person is not renouncing latent state of ignorance, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence; and (it is) not that person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence.
END OF CHAPTER WITH SIX-BASE.
(CHAKKAMŪLAKAṀ)
REVERSE (PAṬILOMA) PLANE (OKĀSA42)[]
176. This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of hatred?
Un-pleasant feeling is not renouncing latent state of attachment to sensual pleasures; and (it is) not that plane is not renouncing latent state of hatred. The fine-material element and immaterial element, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and also are not renouncing latent state of hatred.
This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of attachment to sensual pleasures?
The two feelings of sensual element are not renouncing latent state of hatred; and (it is not) that plane is not renouncing latent state of attachment to sensual pleasures. The fine-material element and immaterial
element, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and also are not renouncing latent state of attachment to sensual pleasures.
This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of pride?
The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures; and (it is not) that plane is not renouncing latent state of pride. Un-pleasant feeling, and
Apariyāpanna (i.e. nine supramundane), are not latent state of attachment to sensual pleasures; and (it is
not) that plane is not renouncing latent state of pride.
This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of attachment to sensual pleasures?
Yes.
This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Un-pleasant feeling, and the fine-material element and immaterial element, are not renouncing latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of doubts.
Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures
and latent state of doubts.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures?
Yes.
This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of attachment to existence?
The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of attachment to existence. Un- pleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment
to sensual pleasures and latent state of attachment to existence.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures?
The two feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures. Un-pleasant feeling, and Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence and
latent state of attachment to sensual pleasures.
This plane is not renouncing latent state of attachment to sensual pleasures. Is that plane not renouncing latent state of ignorance?
Un-pleasant feeling, and the fine-material element and immaterial element, are not renouncing latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of ignorance.
Notes:-
42 Plane/state/situation/period (but for familiarity with Pāḷi, and most of all, for the same/stable translation, “plane” is used. “State” might be one of the best translations for “Okāsa.” But to be in-different with the former translation, where always using “Plane” for “Okāsa,” so is this as well)
Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures and latent state of ignorance.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures?
Yes.
177. This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of pride?
The two feelings of sensual element, and the fine-material element and immaterial element, are not renouncing latent state of hatred; and it is not that (this plane is) not renouncing latent state of pride. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of hatred and latent state of pride.
This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of hatred?
Un-pleasant feeling is not renouncing latent state of pride; and it is not that (this plane is) not renouncing latent state of hatred. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride and latent state of hatred.
This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of wrong-views
…..pe….. latent state of doubts?
The two feelings of sensual element, and the fine-material element and immaterial element, are not renouncing latent state of hatred; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of hatred and latent state of doubts. This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of hatred?
Yes.
This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of attachment to existence?
The fine-material element and immaterial element are not renouncing latent state of hatred; and it is not that
(this plane is) not renouncing latent state of attachment to existence. The two feelings of sensual element, and Apariyāpanna (i.e. nine supramundane) are not renouncing latent state of hatred and latent state of attachment to existence.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of hatred?
Un-pleasant feeling is not renouncing latent state of attachment to existence; and it is not that (this plane is)
not renouncing latent state of hatred. The two feelings of sensual element, and in Apariyāpanna (i.e. nine
supramundane) are not renouncing latent state of attachment to existence and latent state of hatred.
This plane is not renouncing latent state of hatred. Is that plane not renouncing latent state of ignorance? The two feelings of sensual element, and the fine-material element and immaterial element, are not renouncing latent state of hatred and latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of hatred and latent state of ignorance.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of hatred? Yes.
178. This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Un-pleasant feeling is not renouncing latent state of pride; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride and latent state of doubts.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of pride?
Yes.
This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of attachment to existence?
Yes.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of pride?
The two feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of pride. Un-pleasant feeling and Apariyāpanna (i.e. nine supramundane) are not renouncing latent state of attachment to existence and latent state of pride.
This plane is not renouncing latent state of pride does not lay latent at this plane. Is that plane not renouncing latent state of ignorance?
Un-pleasant feeling is not renouncing latent state of pride; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of pride and'
latent state of ignorance.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of pride? Yes.
179. This plane is not renouncing latent state of wrong-views. Is that plane not renouncing latent state of doubts?
Yes.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of wrong- views?
Yes…..pe…..
180. This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to existence?
Yes.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of doubts?
The three feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not
renouncing latent state of attachment to existence and latent state of doubts.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of ignorance? Yes.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of doubts? Yes.
181. This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of ignorance?
The three feelings of sensual element are not renouncing latent state of attachment to existence; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence and latent state of ignorance.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to existence?
Yes.
END OF CHAPTER WITH ONE-BASE. (EKAMŪLAKAṀ)
182. This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of pride?
The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of pride.
Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures
and latent state of hatred, and also not renouncing latent state of pride.
This plane is not renouncing latent state of pride. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred?
Un-pleasant feeling is not renouncing latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of hatred. Apariyāpanna (i.e. nine
supramundane) is not renouncing latent state of pride, and also not renouncing latent state of attachment to
sensual pleasures and latent state of hatred.
This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of wrong-views …..pe….. latent state of doubts?
The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of doubts.
Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures
and latent state of hatred, and also not latent with latent state of doubts.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred?
Yes.
This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of attachment to existence?
The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to existence. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to
sensual pleasures and latent state of hatred, and also not renouncing latent state of attachment to existence.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred?
Un-pleasant feeling is not renouncing latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this plane is) not renouncing latent state of hatred. The two feelings of sensual element are renouncing not renouncing latent state of attachment to existence and latent state of
hatred; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures.
Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence, and also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
This plane is not renouncing latent state of attachment to sensual pleasures and latent state of hatred. Is that plane not renouncing latent state of ignorance?
The fine-material element and immaterial element are not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this plane is) not renouncing latent state of ignorance. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to sensual pleasures
and latent state of hatred, and also not renouncing latent state of ignorance.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures and latent state of hatred?
Yes.
END OF CHAPTER WITH TWO-BASE. (DUKAMŪLAKAṀ)
183. This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not renouncing latent state of wrong-views …..pe….. latent state of doubts?
Yes.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
Yes.
This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Is that plane not renouncing latent state of attachment to existence?
Yes.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
Un-pleasant feeling is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this plane is) not renouncing latent state of hatred. The two feelings of sensual element are not renouncing latent state of attachment to existence and
latent state of hatred; and it is not that (this plane is) not renouncing latent state of attachment to sensual
pleasures and latent state of pride. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of
attachment to existence; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.
This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong-views. Is that plane not renouncing latent state of ignorance?
Yes.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride?
Yes.
END OF CHAPTER WITH THREE-BASE. (TIKAMŪLAKAṀ)
184. This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views. Is that plane not renouncing latent state of doubts?
Yes.
This plane is not renouncing latent state of doubts. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views?
Yes….pe…..
END OF CHAPTER WITH FOUR-BASE. (CATUKKAMŪLAKAṀ)
185. This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Is that plane not renouncing latent state of attachment to existence?
Yes.
This plane is not renouncing latent state of attachment to existence. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts?
Un-pleasant feeling is not renouncing latent state of attachment to existence, latent state of attachment to
sensual pleasures and latent state of pride ; and it is not that (this plane is) not renouncing latent state of hatred, latent state of wrong-views and latent state of doubts. The two feelings of sensual element are not renouncing latent state of attachment to existence and latent state of hatred ; and it is not that (this plane is) not renouncing latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong- views and latent state of doubts. Apariyāpanna (i.e. nine supramundane) is not renouncing latent state of attachment to existence, and also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts….pe….
END OF CHAPTER WITH FIVE-BASE. (PAÑCAKAMŪLAKAṀ)
186. This plane is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. Is that plane not renouncing latent state of ignorance?
Yes.
This plane is not renouncing latent state of ignorance. Is that plane not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence?
Yes.
END OF CHAPTER WITH SIX-BASE. (CHAKKAMŪLAKAṀ)
REVERSE (PAṬILOMA) PERSON AND PLANE (PUGGALOKĀSA)[]
187. This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person, the remaining persons of all planes43 are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of hatred. This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane?
Anāgāmimagga Maggaṭṭhāna person in the two feelings of sensual pleasures is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures at that plane. Those persons, in the fine-material element and immaterial element, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to sensual pleasures.'
This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of pride at that plane?
Anāgāmimagga Maggaṭṭhāna person in the two feelings of sensual pleasures, in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane?
Anāgāmimagga Maggaṭṭhāna person in the two feelings of sensual pleasures is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in un-pleasant feeling, in two feelings of sensual pleasures, and in the fine-material element and immaterial element, are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures. With the exception two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures.
This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of wrong-views …..pe…. latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that
(this person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine
supramundane) are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane?
Anāgāmimagga Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in un-pleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not
Notes:-
43 All states/situations
renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures.
This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in three feelings of sensual pleasures, and in Apariyāpanna (i.e.
nine supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not
renouncing latent state of attachment to existence. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are
also not renouncing latent state of attachment to existence.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane?
Anāgāmimagga Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in un-pleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures.
This person is not renouncing latent state of attachment to sensual pleasures at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person, in three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of attachment to sensual pleasures, and are also not
renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, and are also not
renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures at that plane?
Anāgāmimagga Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of ignorance; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in un-pleasant feeling, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures.
188. This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of pride at that plane?
Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not
renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of hatred, and are also not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride , and are also not renouncing latent state of hatred.
With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of hatred.
This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person, in two feelings of sensual pleasures, in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent
state of hatred, and are also not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of hatred.
This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to existence. Those persons, in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane), are
not renouncing latent state of hatred, and are also not renouncing latent state of attachment to existence.
With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of attachment to existence.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not
renouncing latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence , and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of hatred.
This person is not renouncing latent state of hatred at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of hatred; and it is not that (this person is) not
renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not
renouncing latent state of hatred, and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of hatred, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of ignorance; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of hatred.
189. This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of pride; and it is not that (this person is) not
renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane), are not
renouncing latent state of pride, and are also not renouncing latent state of doubts. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of pride at that plane?
Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of doubts; and it is not that (this person is) not
renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of pride. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Yes.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of pride at that plane?
Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of pride. Those
persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of pride. With the exception of
Arahatta Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of
attachment to existence, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of pride; and it is not that (this person is) not renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride, and are also not renouncing latent state of
ignorance. With the exception of Arahatta Maggaṭṭhāna person, the remaining persons in all planes are
not renouncing latent state of pride, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of pride at that plane?
Yes.
190. This person is not renouncing latent state of wrong-views at this plane. Is that person not renouncing latent state of doubts at that plane?
Yes.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of wrong-views at that plane?
Yes…..pe…..
191. This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of doubts; and it is not that (this person is) not renouncing latent state of attachment to
existence. Those persons in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine
supramundane), are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to existence. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna
person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to existence.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to existence; and it is not that (this
person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of doubts.
With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining
persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of doubts; and it is not that (this person is) not
renouncing latent state of ignorance. Those persons in Apariyāpanna (i.e. nine supramundane), are not
renouncing latent state of doubts, and are also not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of ignorance; and it is not that (this person is) not renouncing latent state of doubts. Those persons in Apariyāpanna (i.e. nine supramundane), are not
renouncing latent state of ignorance, and are also not renouncing latent state of doubts. With the exception
of Arahatta Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of doubts.
192. This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, is not renouncing latent state of attachment to existence; and it is not that (this person is) not renouncing latent state of ignorance. Those
persons in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to
existence, and are also not renouncing latent state of ignorance. With the exception of Arahatta Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Yes.
END OF CHAPTER WITH ONE-BASE. (EKAMŪLAKAṀ)
193. This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of pride at that plane?
Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride. Those persons, in un-pleasant feeling, and in
Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures
and latent state of hatred , and are also not renouncing latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of pride.
This person is not renouncing latent state of pride at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of pride and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state
of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of pride and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of pride , and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of pride, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person , in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of
hatred ; and it is not that (this person is) not renouncing latent state of doubts. Those persons, in
Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures and latent state of hatred , and are also not renouncing latent state of doubts. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of doubts and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state
of hatred. Those persons in two feelings of sensual pleasures, are not renouncing latent state of doubts and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of Anāgāmimagga Maggaṭṭhāna person and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Arahatta Maggaṭṭhāna person, in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not
renouncing latent state of attachment to existence. Those persons, in three feelings of sensual pleasures, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual
pleasures and latent state of hatred , and are also not renouncing latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of
attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of
attachment to existence.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane? Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of attachment to existence and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those person, in two feelings of sensual pleasures, are not renouncing latent state of attachment to existence and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence , and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
This person is not renouncing latent state of attachment to sensual pleasures and latent state of hatred at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures and latent state of hatred ; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, in
Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures
and latent state of hatred , and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures and latent state of hatred, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures and latent state of hatred at that plane?
Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of ignorance and latent state of attachment to sensual pleasures; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance and latent state of hatred; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures and latent state of hatred.
END OF CHAPTER WITH TWO-BASE. (DUKAMŪLAKAṀ)
194. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not renouncing latent state of wrong-views …..pe….. latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person , in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to sensual pleasures, latent state of
hatred and latent state of pride ; and it is not that (this person is) not renouncing latent state of doubts.
Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride , and are also not renouncing latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of doubts.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane? Anāgāmimagga Maggaṭṭhāna person, in un-pleasant feeling, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of pride; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of doubts, latent state of hatred and latent state of pride; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahatta Maggaṭṭhāna person, in the two feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures and latent state of hatred; and it is not that (this person is) not renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.
This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Yes.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane?
Anāgāmimagga Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of pride ; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of attachment to existence, latent state of hatred and latent state of pride ; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. Arahatta Maggaṭṭhāna person , in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures and latent state of hatred ; and it is not that (this person is) not renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.
This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride ; and it is not that (this person is) not
renouncing latent state of ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride ,
and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons, the
remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride at that plane?
Anāgāmimagga Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures and latent state of pride ; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance, latent state of hatred and latent state of pride ; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride. With the exception of two Maggaṭṭhāna persons, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred and latent state of pride.
END OF CHAPTER WITH THREE-BASE. (TIKAMŪLAKAṀ)
195. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views at this plane. Is that person not renouncing latent state of doubts at that plane?
Yes.
This person is not renouncing latent state of doubts at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong- views at that plane?
Anāgāmimagga Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of pride and latent state of wrong-views ; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of doubts, latent state of hatred, latent state of pride and latent
state of wrong-views ; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views. Arahatta Maggaṭṭhāna person, in two feelings of sensual pleasures, in the fine-material element and immaterial element, is not renouncing latent state of doubts, latent state of attachment to sensual pleasures, latent state of hatred and latent state of wrong-views ; and it is not that (this person is) not renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of doubts , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride and latent state of wrong-views…..pe…..
END OF CHAPTER WITH FOUR-BASE. (CATUKKAMŪLAKAṀ)
196. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts at this plane. Is that person not renouncing latent state of attachment to existence at that plane?
Yes.
This person is not renouncing latent state of attachment to existence at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent
state of wrong-views and latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of attachment to existence, latent state of attachment
to sensual pleasures, latent state of hatred and latent state of pride; and it is not that (this person is) not
renouncing latent state of wrong-views and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong-views and latent state of doubts ; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of attachment to existence, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts ; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Arahatta Maggaṭṭhāna person , in the two feelings of sensual pleasures, is not renouncing latent state of attachment to existence, latent state of attachment to sensual pleasures, latent state of hatred, latent state of wrong-views and latent state of doubts'
- and it is not that (this person is) not renouncing latent state of pride. Those persons, in un-pleasant feeling, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to existence , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to existence, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts.
This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts ; and it is not that (this person is) not renouncing latent state of ignorance. Those persons, in
Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts , and are also not renouncing latent state of ignorance. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts , and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views and latent state of doubts at that plane?
Sotāpatti Maggaṭṭhāna person , in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of ignorance, latent state of attachment to sensual
pleasures, latent state of hatred and latent state of pride ; and it is not that (this person is) not renouncing
latent state of wrong-views and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts. Anāgāmimagga Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong-views and latent state of doubts ; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance, latent state of attachment to sensual pleasures, latent state of pride, latent state of wrong-views and latent state of doubts ; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views ad latent state of doubts. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views and latent state of doubts.
END OF CHAPTER WITH FIVE-BASE. (PAÑCAKAMŪLAKAṀ)
197. This person is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence at this plane. Is that person not renouncing latent state of ignorance at that plane?
Arahatta Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of
doubts and latent state of attachment to existence ; and it is not that (this person is) not renouncing latent
state of ignorance. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-
views, latent state of doubts and latent state of attachment to existence, and are also not renouncing latent
state of ignorance. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence, and are also not renouncing latent state of ignorance.
This person is not renouncing latent state of ignorance at this plane. Is that person not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong- views, latent state of doubts and latent state of attachment to existence at that plane?
Sotāpatti Maggaṭṭhāna person, in the three feelings of sensual pleasures, and in the fine-material element and immaterial element, is not renouncing latent state of ignorance, latent state of attachment to sensual
pleasures, latent state of hatred, latent state of pride and latent state of attachment to existence; and it is not
that (this person is) not renouncing latent state of wrong-views and latent state of doubts. Those persons, in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. Anāgāmimagga Maggaṭṭhāna person , in un-pleasant feeling, is not renouncing latent state of ignorance, latent state of
attachment to sensual pleasures, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence ; and it is not that (this person is) not renouncing latent state of hatred. Those persons, in two feelings of sensual pleasures, are not renouncing latent state of ignorance, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence ; and it is not that (this person is) not renouncing latent state of attachment to sensual pleasures. Those persons, in the fine-material element and immaterial element, and in Apariyāpanna (i.e. nine supramundane), are not renouncing latent state of ignorance , and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence. With the exception of two Maggaṭṭhāna persons and Sotāpatti Maggaṭṭhāna person, the remaining persons in all planes are not renouncing latent state of ignorance, and are also not renouncing latent state of attachment to sensual pleasures, latent state of hatred, latent state of pride, latent state of wrong-views, latent state of doubts and latent state of attachment to existence.
END OF CHAPTER WITH SIX-BASE. (CHAKKAMŪLAKAṀ)
END OF CHAPTER ON RENOUNCING IN REVERSE. (PAZAHANA VĀRE PAṬILOMAṀ)'
END OF CHAPTER ON RENOUNCING. (PAZAHANA VĀRO)'