SUTTA-NIPATA 1.3 KHAGGA VISANASUTTA

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Adapted From the Translation by V. Fausboll(1881)

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Family & Social life with others should be avoided, for society has all vices in its train; therefore one should leave the corrupted state of society and lead a solitary life.

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1.3 KHAGGA VISANASUTTA

Translation

1. Having laid aside the violence against all beings, and not hurting any of them, let no one wish for a son, much less for a companion, let him wander alone like a rhinoceros. (35)

2. In him who interacts socially (with others) affections arise, (and then) the pain which follows affection; considering the misery that originates in affection let one wander alone like a rhinoceros. (36)

3. He who has helps on his friends and confidential (companions) loses (his own) advantage, having an fettered mind; seeing this danger in friendship let one wander alone like a rhinoceros. (37)

4. Just as a large bamboo tree (with its branches) entangled (in each other, such is) the care one has with children and wife; (but) like the shoot of a bamboo not clinging (to anything) let one wander alone like a rhinoceros. (38)

5. As a beast unbound in the forest goes feeding at pleasure, so let the wise man, considering (only his) own will, wander alone like a rhinoceros. (39)

6. There is (a constant) calling in the midst of company, both when sitting, standing, walking, and going away; (but) let one, looking (only) for freedom from desire and for following his own will, wander alone like a rhinoceros. (40)

7. There is interaction and sport in the midst of company, and for children there is great affection; (although) disliking separation from his dear friends, let one wander alone like a rhinoceros. (41)

8. He who is at home in (all) the four regions and is not hostile (to any one), being content with this or that, overcoming (all) dangers fearlessly, let him wander alone like a rhinoceros. (42)

9. Discontented are some pabbajitas (ascetics), also some gahatthas (householders) dwelling in houses; let one, caring little about other people's children, wander alone like a rhinoceros. (43)

10. Removing the marks of a gihin (a householder) like a Kovilara tree whose leaves are fallen, let one, after cutting off heroically the ties of a gihin, wander alone like a rhinoceros. (44)

11. If one acquires a clever companion, an associate righteous and wise, let him, overcoming all dangers, wander about with him glad and, thoughtful. (45)

12. If one does not acquire a clever companion, an associate righteous and wise, then as a king abandoning (his) conquered kingdom, let him wander alone like a rhinoceros. (46)

13. Surely we ought to praise the good luck of having companions, the best (and such as are our) equals ought to be sought for; not having acquired such friends let one, enjoying (only) allowable things, wander alone like a rhinoceros. (47)

14. Seeing bright golden (bracelets), well-wrought by the goldsmith, striking (against each other when there are) two on one arm, let one wander alone like a rhinoceros. (48)

15. Thus (if I join myself) with another I shall swear or scold; considering this danger in future, let one wander alone like a rhinoceros. (49)

16. The sensual pleasures indeed, which are various, sweet, and charming, under their different shapes agitate the mind; seeing the misery (originating) in sensual pleasures, let one wander alone like a rhinoceros. (50)

17. These (pleasures are) to me calamities, boils, misfortunes, diseases, sharp pains, and dangers; seeing this danger (originating) in sensual pleasures, let one wander alone like a rhinoceros. (51)

18. Both cold and heat, hunger and thirst, wind and a burning sun, and gad-flies and snakes--having overcome all these things, let one wander alone like a rhinoceros. (52)

19. As the elephant, the strong, the spotted, the large, after leaving the herd walks at pleasure in the forest, even so let one wander alone like a rhinoceros. (53)

20. For him who delights in interaction (with others, even) that is inconvenient which tends to temporary deliverance; reflecting on the words of (Buddha) the kinsman of the Adiccha family, let one wander alone like a rhinoceros. (54)

21. The harshness of the (philosophical) views I have overcome, I have acquired self-command, I have attained to the way (leading to perfection), I am in possession of knowledge, and not to be led by others; so speaking, let one wander alone like a rhinoceros. (55)

22. Without covetousness, without deceit, without craving, without detraction, having got rid of passions and folly, being free from desire in all the world, let one wander alone like a rhinoceros. (56)

23. Let one avoid a wicked companion who teaches what is useless and has gone into what is wrong, let him not cultivate (the society of) one who is devoted (to and) lost in sensual pleasures, let one wander alone like a rhinoceros. (57)

24. Let one cultivate (the society of) a friend who is learned and keeps the Dhamma, who is magnanimous and wise; knowing the meaning (of things and) subduing his doubts, let one wander alone like a rhinoceros. (58)

25. Not adorning himself, not looking out for sport, amusement, and the delight of pleasure in the world, (on the contrary) being loath of a life of dressing, speaking the truth, let one wander alone like a rhinoceros. (59)

26. Having left son and wife, father and mother, wealth, and corn, and relatives, the different objects of desire, let one wander alone like a rhinoceros. (60)

27. 'This is a tie, in this there is little happiness, little enjoyment, but more of pain, this is a fish-hook,' so having understood, let a thoughtful man wander alone like a rhinoceros. (61)

28: Having torn the ties, having broken the net as a fish in the water, being like a fire not returning to the burnt place, let one wander alone like a rhinoceros. (62)

29. With downcast eyes, and not prying, with his senses guarded, with his mind protected free from passion, not burning (with lust), let one wander alone like a rhinoceros. (63)

30. Removing the characteristics of a gihin (householder), like a Parikhatta tree whose leaves are cut off, clothed in a yellow robe after wandering away (from his house), let one wander alone like a rhinoceros. (64)

31. Not being greedy of sweet things, not being unsteady, not supporting others, going begging from house to house, having a mind which is not fettered to any household, let one wander alone like a rhinoceros. (65)

32. Having left the five obstacles of the mind, having dispelled all sin, being independent, having cut off the sin of desire, let one wander alone like a rhinoceros. (66)

33. Having thrown behind (himself bodily) pleasure and pain, and previously (mental) joy and distress, having acquired equanimity, tranquillity, purity, let one wander alone like a rhinoceros. (67)

34. Strenuous for obtaining the supreme good (i.e. Nibbana-salvation,immortality), with a mind free from attachment, not living in idleness, being firm, endowed with bodily and mental strength, let one wander alone like a rhinoceros. (68)

35. Not abandoning seclusion and meditation, always wandering in (accordance with) the Dhammas, seeing misery in the existences, let one wander alone like a rhinoceros. (69)

36. Wishing for the destruction of desire (tanha-craving), being careful, no fool, learned, strenuous, considerate, restrained, energetic, let one wander alone like a rhinoceros. (70)

37. Like a lion not trembling at noises, like the wind not caught in a net, like a lotus not stained by water, let one wander alone like a rhinoceros. (71)

38. As a lion strong by his teeth, after overcoming (all animals), wanders victorious as the king of the animals, and haunts distant dwelling-places, (even so) let one wander alone like a rhinoceros. (72)

39. Cultivating in (due) time kindness, equanimity, compassion, deliverance, and rejoicing (with others), unobstructed by attractions of all worlds, let one wander alone like a rhinoceros. (73)

40. Having abandoned both passion(raag) and aversion(dvesha) and folly(moha), having rent the ties, not trembling in the loss of life, let one wander alone like a rhinoceros. (74)

41. They cultivate (the society of others) and serve them for the sake of advantage; friends without a motive are now difficult to get, men know their own profit and are impure; (therefore) let one wander alone like a rhinoceros. (75)

Khaggavisanasutta is ended.

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Note : Numbering of verses corresponds to pali tipitaka at www.tipitaka.org

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Pali-Roman

3. Khaggavisāṇasuttaṃ

35.

Sabbesu bhūtesu nidhāya daṇḍaṃ, aviheṭhayaṃ aññatarampi tesaṃ;

Na puttamiccheyya kuto sahāyaṃ, eko care khaggavisāṇakappo.

36.

Saṃsaggajātassa bhavanti snehā, snehanvayaṃ dukkhamidaṃ pahoti;

Ādīnavaṃ snehajaṃ pekkhamāno, eko care khaggavisāṇakappo.

37.

Mitte suhajje anukampamāno, hāpeti atthaṃ paṭibaddhacitto;

Etaṃ bhayaṃ santhave [sandhave (ka.)] pekkhamāno, eko care khaggavisāṇakappo.

38.

Vaṃso visālova yathā visatto, puttesu dāresu ca yā apekkhā;

Vaṃsakkaḷīrova [vaṃsakaḷīrova (sī.), vaṃsākaḷīrova (syā. kaṃ. pī.), vaṃsekaḷīrova (niddesa)] sajjamāno, eko care khaggavisāṇakappo.

39.

Migo araññamhi yathā abaddho [abandho (syā. kaṃ.)], yenicchakaṃ gacchati gocarāya;

Viññū naro seritaṃ pekkhamāno, eko care khaggavisāṇakappo.

40.

Āmantanā hoti sahāyamajjhe, vāse ṭhāne gamane cārikāya;

Anabhijjhitaṃ seritaṃ pekkhamāno, eko care khaggavisāṇakappo.

41.

Khiḍḍā ratī hoti sahāyamajjhe, puttesu ca vipulaṃ hoti pemaṃ;

Piyavippayogaṃ vijigucchamāno, eko care khaggavisāṇakappo.

42.

Cātuddiso appaṭigho ca hoti, santussamāno itarītarena;

Parissayānaṃ sahitā achambhī, eko care khaggavisāṇakappo.

43.

Dussaṅgahā pabbajitāpi eke, atho gahaṭṭhā gharamāvasantā;

Appossukko paraputtesu hutvā, eko care khaggavisāṇakappo.

44.

Oropayitvā gihibyañjanāni [gihivyañjanāni (syā. kaṃ. pī.)], sañchinnapatto [saṃsīnapatto (sī.)] yathā koviḷāro;

Chetvāna vīro gihibandhanāni, eko care khaggavisāṇakappo.

45.

Sace labhetha nipakaṃ sahāyaṃ, saddhiṃ caraṃ sādhuvihāridhīraṃ;

Abhibhuyya sabbāni parissayāni, careyya tenattamano satīmā.

46.

No ce labhetha nipakaṃ sahāyaṃ, saddhiṃ caraṃ sādhuvihāridhīraṃ;

Rājāva raṭṭhaṃ vijitaṃ pahāya, eko care mātaṅgaraññeva nāgo.

47.

Addhā pasaṃsāma sahāyasampadaṃ, seṭṭhā samā sevitabbā sahāyā;

Ete aladdhā anavajjabhojī, eko care khaggavisāṇakappo.

48.

Disvā suvaṇṇassa pabhassarāni, kammāraputtena suniṭṭhitāni;

Saṅghaṭṭamānāni duve bhujasmiṃ, eko care khaggavisāṇakappo.

49.

Evaṃ dutiyena [dutiyena (sabbattha)] sahā mamassa, vācābhilāpo abhisajjanā vā;

Etaṃ bhayaṃ āyatiṃ pekkhamāno, eko care khaggavisāṇakappo.

50.

Kāmā hi citrā madhurā manoramā, virūparūpena mathenti cittaṃ;

Ādīnavaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo.

51.

Ītī ca gaṇḍo ca upaddavo ca, rogo ca sallañca bhayañca metaṃ;

Etaṃ bhayaṃ kāmaguṇesu disvā, eko care khaggavisāṇakappo.

52.

Sītañca uṇhañca khudaṃ pipāsaṃ, vātātape ḍaṃsasarīsape [ḍaṃsasiriṃsape (sī. syā. kaṃ. pī.)] ca;

Sabbānipetāni abhisambhavitvā, eko care khaggavisāṇakappo.

53.

Nāgova yūthāni vivajjayitvā, sañjātakhandho padumī uḷāro;

Yathābhirantaṃ viharaṃ [vihare (sī. pī. niddesa)] araññe, eko care khaggavisāṇakappo.

54.

Aṭṭhānataṃ saṅgaṇikāratassa, yaṃ phassaye [phussaye (syā.)] sāmayikaṃ vimuttiṃ;

Ādiccabandhussa vaco nisamma, eko care khaggavisāṇakappo.

55.

Diṭṭhīvisūkāni upātivatto, patto niyāmaṃ paṭiladdhamaggo;

Uppannañāṇomhi anaññaneyyo, eko care khaggavisāṇakappo.

56.

Nillolupo nikkuho nippipāso, nimmakkho niddhantakasāvamoho;

Nirāsayo [nirāsāso (ka.)] sabbaloke bhavitvā, eko care khaggavisāṇakappo.

57.

Pāpaṃ sahāyaṃ parivajjayetha, anatthadassiṃ visame niviṭṭhaṃ;

Sayaṃ na seve pasutaṃ pamattaṃ, eko care khaggavisāṇakappo.

58.

Bahussutaṃ dhammadharaṃ bhajetha, mittaṃ uḷāraṃ paṭibhānavantaṃ;

Aññāya atthāni vineyya kaṅkhaṃ, eko care khaggavisāṇakappo.

59.

Khiḍḍaṃ ratiṃ kāmasukhañca loke, analaṅkaritvā anapekkhamāno;

Vibhūsanaṭṭhānā virato saccavādī, eko care khaggavisāṇakappo.

60.

Puttañca dāraṃ pitarañca mātaraṃ, dhanāni dhaññāni ca bandhavāni [bandhavāni ca (pī.)];

Hitvāna kāmāni yathodhikāni, eko care khaggavisāṇakappo.

61.

Saṅgo eso parittamettha sokhyaṃ, appassādo dukkhamettha bhiyyo;

Gaḷo eso iti ñatvā mutīmā [matīmā (syā. ka.)], eko care khaggavisāṇakappo.

62.

Sandālayitvāna [padālayitvāna (ka.)] saṃyojanāni, jālaṃva bhetvā salilambucārī;

Aggīva daḍḍhaṃ anivattamāno, eko care khaggavisāṇakappo.

63.

Okkhittacakkhū na ca pādalolo, guttindriyo rakkhitamānasāno;

Anavassuto apariḍayhamāno, eko care khaggavisāṇakappo.

64.

Ohārayitvā gihibyañjanāni, sañchannapatto [sañchinnapatto (syā. pī.), pacchinnapatto (ka.)] yathā pārichatto;

Kāsāyavattho abhinikkhamitvā, eko care khaggavisāṇakappo.

65.

Rasesu gedhaṃ akaraṃ alolo, anaññaposī sapadānacārī;

Kule kule appaṭibaddhacitto [appaṭibandhacitto (ka.)], eko care khaggavisāṇakappo.

66.

Pahāya pañcāvaraṇāni cetaso, upakkilese byapanujja sabbe;

Anissito chetva [chetvā (syā. pī. ka.)] sinehadosaṃ [snehadosaṃ (ka.)], eko care khaggavisāṇakappo.

67.

Vipiṭṭhikatvāna sukhaṃ dukhañca, pubbeva ca somanassadomanassaṃ;

Laddhānupekkhaṃ samathaṃ visuddhaṃ, eko care khaggavisāṇakappo.

68.

Āraddhavīriyo paramatthapattiyā, alīnacitto akusītavutti;

Daḷhanikkamo thāmabalūpapanno, eko care khaggavisāṇakappo.

69.

Paṭisallānaṃ jhānamariñcamāno, dhammesu niccaṃ anudhammacārī;

Ādīnavaṃ sammasitā bhavesu, eko care khaggavisāṇakappo.

70.

Taṇhakkhayaṃ patthayamappamatto, aneḷamūgo [anelamūgo (syā. pī. ka.)] sutavā satīmā;

Saṅkhātadhammo niyato padhānavā, eko care khaggavisāṇakappo.

71.

Sīhova saddesu asantasanto, vātova jālamhi asajjamāno;

Padumaṃva toyena alippamāno [alimpamāno (sī. syā. ka.)], eko care khaggavisāṇakappo.

72.

Sīho yathā dāṭhabalī pasayha, rājā migānaṃ abhibhuyya cārī;

Sevetha pantāni senāsanāni, eko care khaggavisāṇakappo.

73.

Mettaṃ upekkhaṃ karuṇaṃ vimuttiṃ, āsevamāno muditañca kāle;

Sabbena lokena avirujjhamāno, eko care khaggavisāṇakappo.

74.

Rāgañca dosañca pahāya mohaṃ, sandālayitvāna saṃyojanāni;

Asantasaṃ jīvitasaṅkhayamhi, eko care khaggavisāṇakappo.

75.

Bhajanti sevanti ca kāraṇatthā, nikkāraṇā dullabhā ajja mittā;

Attaṭṭhapaññā asucī manussā, eko care khaggavisāṇakappo.

Khaggavisāṇasuttaṃ tatiyaṃ niṭṭhitaṃ.

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Pali-Devnagri

३. खग्गविसाणसुत्तं

३५.

सब्बेसु भूतेसु निधाय दण्डं, अविहेठयं अञ्‍ञतरम्पि तेसं।

न पुत्तमिच्छेय्य कुतो सहायं, एको चरे खग्गविसाणकप्पो॥

३६.

संसग्गजातस्स भवन्ति स्नेहा, स्नेहन्वयं दुक्खमिदं पहोति।

आदीनवं स्नेहजं पेक्खमानो, एको चरे खग्गविसाणकप्पो॥

३७.

मित्ते सुहज्‍जे अनुकम्पमानो, हापेति अत्थं पटिबद्धचित्तो।

एतं भयं सन्थवे [सन्धवे (क॰)] पेक्खमानो, एको चरे खग्गविसाणकप्पो॥

३८.

वंसो विसालोव यथा विसत्तो, पुत्तेसु दारेसु च या अपेक्खा।

वंसक्‍कळीरोव [वंसकळीरोव (सी॰), वंसाकळीरोव (स्या॰ कं॰ पी॰), वंसेकळीरोव (निद्देस)] सज्‍जमानो, एको चरे खग्गविसाणकप्पो॥

३९.

मिगो अरञ्‍ञम्हि यथा अबद्धो [अबन्धो (स्या॰ कं॰)], येनिच्छकं गच्छति गोचराय।

विञ्‍ञू नरो सेरितं पेक्खमानो, एको चरे खग्गविसाणकप्पो॥

४०.

आमन्तना होति सहायमज्झे, वासे ठाने गमने चारिकाय।

अनभिज्झितं सेरितं पेक्खमानो, एको चरे खग्गविसाणकप्पो॥

४१.

खिड्डा रती होति सहायमज्झे, पुत्तेसु च विपुलं होति पेमं।

पियविप्पयोगं विजिगुच्छमानो, एको चरे खग्गविसाणकप्पो॥

४२.

चातुद्दिसो अप्पटिघो च होति, सन्तुस्समानो इतरीतरेन।

परिस्सयानं सहिता अछम्भी, एको चरे खग्गविसाणकप्पो॥

४३.

दुस्सङ्गहा पब्बजितापि एके, अथो गहट्ठा घरमावसन्ता।

अप्पोस्सुक्‍को परपुत्तेसु हुत्वा, एको चरे खग्गविसाणकप्पो॥

४४.

ओरोपयित्वा गिहिब्यञ्‍जनानि [गिहिव्यञ्‍जनानि (स्या॰ कं॰ पी॰)], सञ्छिन्‍नपत्तो [संसीनपत्तो (सी॰)] यथा कोविळारो।

छेत्वान वीरो गिहिबन्धनानि, एको चरे खग्गविसाणकप्पो॥

४५.

सचे लभेथ निपकं सहायं, सद्धिं चरं साधुविहारिधीरं।

अभिभुय्य सब्बानि परिस्सयानि, चरेय्य तेनत्तमनो सतीमा॥

४६.

नो चे लभेथ निपकं सहायं, सद्धिं चरं साधुविहारिधीरं।

राजाव रट्ठं विजितं पहाय, एको चरे मातङ्गरञ्‍ञेव नागो॥

४७.

अद्धा पसंसाम सहायसम्पदं, सेट्ठा समा सेवितब्बा सहाया।

एते अलद्धा अनवज्‍जभोजी, एको चरे खग्गविसाणकप्पो॥

४८.

दिस्वा सुवण्णस्स पभस्सरानि, कम्मारपुत्तेन सुनिट्ठितानि।

सङ्घट्टमानानि दुवे भुजस्मिं, एको चरे खग्गविसाणकप्पो॥

४९.

एवं दुतियेन [दुतियेन (सब्बत्थ)] सहा ममस्स, वाचाभिलापो अभिसज्‍जना वा।

एतं भयं आयतिं पेक्खमानो, एको चरे खग्गविसाणकप्पो॥

५०.

कामा हि चित्रा मधुरा मनोरमा, विरूपरूपेन मथेन्ति चित्तं।

आदीनवं कामगुणेसु दिस्वा, एको चरे खग्गविसाणकप्पो॥

५१.

ईती च गण्डो च उपद्दवो च, रोगो च सल्‍लञ्‍च भयञ्‍च मेतं।

एतं भयं कामगुणेसु दिस्वा, एको चरे खग्गविसाणकप्पो॥

५२.

सीतञ्‍च उण्हञ्‍च खुदं पिपासं, वातातपे डंससरीसपे [डंससिरिंसपे (सी॰ स्या॰ कं॰ पी॰)] च।

सब्बानिपेतानि अभिसम्भवित्वा, एको चरे खग्गविसाणकप्पो॥

५३.

नागोव यूथानि विवज्‍जयित्वा, सञ्‍जातखन्धो पदुमी उळारो।

यथाभिरन्तं विहरं [विहरे (सी॰ पी॰ निद्देस)] अरञ्‍ञे, एको चरे खग्गविसाणकप्पो॥

५४.

अट्ठानतं सङ्गणिकारतस्स, यं फस्सये [फुस्सये (स्या॰)] सामयिकं विमुत्तिं।

आदिच्‍चबन्धुस्स वचो निसम्म, एको चरे खग्गविसाणकप्पो॥

५५.

दिट्ठीविसूकानि उपातिवत्तो, पत्तो नियामं पटिलद्धमग्गो।

उप्पन्‍नञाणोम्हि अनञ्‍ञनेय्यो, एको चरे खग्गविसाणकप्पो॥

५६.

निल्‍लोलुपो निक्‍कुहो निप्पिपासो, निम्मक्खो निद्धन्तकसावमोहो।

निरासयो [निरासासो (क॰)] सब्बलोके भवित्वा, एको चरे खग्गविसाणकप्पो॥

५७.

पापं सहायं परिवज्‍जयेथ, अनत्थदस्सिं विसमे निविट्ठं।

सयं न सेवे पसुतं पमत्तं, एको चरे खग्गविसाणकप्पो॥

५८.

बहुस्सुतं धम्मधरं भजेथ, मित्तं उळारं पटिभानवन्तं।

अञ्‍ञाय अत्थानि विनेय्य कङ्खं, एको चरे खग्गविसाणकप्पो॥

५९.

खिड्डं रतिं कामसुखञ्‍च लोके, अनलङ्करित्वा अनपेक्खमानो।

विभूसनट्ठाना विरतो सच्‍चवादी, एको चरे खग्गविसाणकप्पो॥

६०.

पुत्तञ्‍च दारं पितरञ्‍च मातरं, धनानि धञ्‍ञानि च बन्धवानि [बन्धवानि च (पी॰)]।

हित्वान कामानि यथोधिकानि, एको चरे खग्गविसाणकप्पो॥

६१.

सङ्गो एसो परित्तमेत्थ सोख्यं, अप्पस्सादो दुक्खमेत्थ भिय्यो।

गळो एसो इति ञत्वा मुतीमा [मतीमा (स्या॰ क॰)], एको चरे खग्गविसाणकप्पो॥

६२.

सन्दालयित्वान [पदालयित्वान (क॰)] संयोजनानि, जालंव भेत्वा सलिलम्बुचारी।

अग्गीव दड्ढं अनिवत्तमानो, एको चरे खग्गविसाणकप्पो॥

६३.

ओक्खित्तचक्खू न च पादलोलो, गुत्तिन्द्रियो रक्खितमानसानो।

अनवस्सुतो अपरिडय्हमानो, एको चरे खग्गविसाणकप्पो॥

६४.

ओहारयित्वा गिहिब्यञ्‍जनानि, सञ्छन्‍नपत्तो [सञ्छिन्‍नपत्तो (स्या॰ पी॰), पच्छिन्‍नपत्तो (क॰)] यथा पारिछत्तो।

कासायवत्थो अभिनिक्खमित्वा, एको चरे खग्गविसाणकप्पो॥

६५.

रसेसु गेधं अकरं अलोलो, अनञ्‍ञपोसी सपदानचारी।

कुले कुले अप्पटिबद्धचित्तो [अप्पटिबन्धचित्तो (क॰)], एको चरे खग्गविसाणकप्पो॥

६६.

पहाय पञ्‍चावरणानि चेतसो, उपक्‍किलेसे ब्यपनुज्‍ज सब्बे।

अनिस्सितो छेत्व [छेत्वा (स्या॰ पी॰ क॰)] सिनेहदोसं [स्नेहदोसं (क॰)], एको चरे खग्गविसाणकप्पो॥

६७.

विपिट्ठिकत्वान सुखं दुखञ्‍च, पुब्बेव च सोमनस्सदोमनस्सं।

लद्धानुपेक्खं समथं विसुद्धं, एको चरे खग्गविसाणकप्पो॥

६८.

आरद्धवीरियो परमत्थपत्तिया, अलीनचित्तो अकुसीतवुत्ति।

दळ्हनिक्‍कमो थामबलूपपन्‍नो, एको चरे खग्गविसाणकप्पो॥

६९.

पटिसल्‍लानं झानमरिञ्‍चमानो, धम्मेसु निच्‍चं अनुधम्मचारी।

आदीनवं सम्मसिता भवेसु, एको चरे खग्गविसाणकप्पो॥

७०.

तण्हक्खयं पत्थयमप्पमत्तो, अनेळमूगो [अनेलमूगो (स्या॰ पी॰ क॰)] सुतवा सतीमा।

सङ्खातधम्मो नियतो पधानवा, एको चरे खग्गविसाणकप्पो॥

७१.

सीहोव सद्देसु असन्तसन्तो, वातोव जालम्हि असज्‍जमानो।

पदुमंव तोयेन अलिप्पमानो [अलिम्पमानो (सी॰ स्या॰ क॰)], एको चरे खग्गविसाणकप्पो॥

७२.

सीहो यथा दाठबली पसय्ह, राजा मिगानं अभिभुय्य चारी।

सेवेथ पन्तानि सेनासनानि, एको चरे खग्गविसाणकप्पो॥

७३.

मेत्तं उपेक्खं करुणं विमुत्तिं, आसेवमानो मुदितञ्‍च काले।

सब्बेन लोकेन अविरुज्झमानो, एको चरे खग्गविसाणकप्पो॥

७४.

रागञ्‍च दोसञ्‍च पहाय मोहं, सन्दालयित्वान संयोजनानि।

असन्तसं जीवितसङ्खयम्हि, एको चरे खग्गविसाणकप्पो॥

७५.

भजन्ति सेवन्ति च कारणत्था, निक्‍कारणा दुल्‍लभा अज्‍ज मित्ता।

अत्तट्ठपञ्‍ञा असुची मनुस्सा, एको चरे खग्गविसाणकप्पो॥

खग्गविसाणसुत्तं ततियं निट्ठितं।