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Dhammapada Verse 315 - Sambahulabhikkhu Vatthu[]
Daw Mya Tin Version[]
Nagaram yatha paccantam
guttam santarabahiram
evam gopetha attanam(1)
khano vo ma upaccaga
khanatita hi socanti
nirayamhi samappita.
Verse 315: As a border town is guarded both inside and outside, so guard yourself. Let not the right moment go by for those who miss this moment come to grief when they fall into niraya/hell.
1. evam gopetha attanam: so guard yourself; i.e., to guard the internal as well as the external senses. The six internal senses (sense bases) are eye, ear, nose, tongue, body and mind; the six external senses (sense objects) are visible object, sound, odour, taste, touch and idea.
The Story of Many Bhikkhus
While residing at the Jetavana monastery, the Buddha uttered Verse (315) of this book, with reference to a group of bhikkhus who spent the vassa(rainy season 3 months) in a border town.
In the first month of their stay in that border town, the bhikkhus were well provided and well looked after by the townsfolk. During the next month the town was plundered by some robbers and some people were taken away as hostages. The people of the town, therefore, had to rehabilitate their town and reinforce fortifications. Thus, they were unable to look to the needs of the bhikkhus as much as they would like to and the bhikkhus had to fend for themselves. At the end of the vassa(rainy season), those bhikkhus came to pay homage to the Buddha at the Jetavana monastery in Savatthi. On learning about the hardships they had undergone during the vassa(rainy season), the Buddha said to them "Bhikkhus, do not keep thinking about this or anything else; it is always difficult to have a carefree, effortless living. Just as the townsfolk guard their town, so also, a bhikkhu should be on guard and keep his mind steadfastly on his body."
Then the Buddha spoke in verse as follows:
Verse 315: As a border town is guarded both inside and outside, so guard yourself. Let not the right moment go by for those who miss this moment come to grief when they fall into niraya/hell.
At the end of the discourse those bhikkhus attained arahatship.