9.Yamaka Dhamma (Pairs on Phenomena)

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Pali Versions : Pali-English Version and Pali-Devanagri Version

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The Chapter 9 of Yamaka (Teaching in Pairs) ,translated by Ven.Nandamedhā
For Reading see File:9.Yamaka Dhamma.pdf

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Note : Below is the OCR text dump of above pdf, not proof read. 

9.DHAMMA YAMAKA

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PREFACE

THIS TRANSLATION IS ESPECIALLY DEDICATED TO MY LATE  PRECEPTOR,

THE MOST VENERABLE

BADDANTA KUMĀRĀBHIVAṀSA S'ĀSANADHAZA SIRĪPAVARA DHAMMĀCARIYA, SAKKYASĪHA DHAMMĀCARIYA,

AGGA MAHĀ PAṆḌITA, AGGA MAHĀ GANDHA VĀCAKA PAṆḌITA,

NAINGANTAW OV'ĀDĀCARIYA (NATION’S OVĀDĀCARIYA), 'TIPIṬAKA OV'ĀDĀCARIYA, TIPIṬAKA PUCCHAKA

In November 2010, I came to know that the English version of the four Y'amaka out of the late five Yamaka were lost somehow.  The Yamaka has ten kinds in which first five are called the lower Yamaka and the late five as the higher Yamaka.   The English version of the lower Yamaka was written by Mūla Paṭṭhāna Sayadaw Ven. Nārada and Banmaw Sayadaw Ven. Kumārābhivaṁsa assisted by some other venerable monks and lay persons.  The higher Yamaka English version was been written as well by these venerable masters.  Somehow, only the copy of the lower Y'amaka English version can be found these days.

By Venerable Banmaw Sayadaw, I came to know that the higher Yamaka English version is to be published again.   But only one Yamaka (i.e. Indriya Yamaka) is left as manuscript and the other four Yamaka can not be traced now. So it is decided to make a new translation.   By the wish of Venerable Banmaw Sayadaw, this work is firstly established.

The copy of the five lower Yamaka English version which is shown by Venerable Banmaw Sayadaw to apply for, is deeply a good help in this translation.   And the AYAKYAUK (or the Precise Definition written by ancient Myanmar Abhidhamma masters) is a great help as well.

This translation is solely done by me (the translator) alone .i.e., any error in meaning or essence of Dhamma is my responsibility.  To those who wish to mend or give advices for the better quality please do as one’s dhamma wish.  And nandamedha@gmail.com will be pleased to receive such caring advices.

This Dhamma Yamaka translation is started on 18.5.2011 at the hermitage near the construction of AUNG SIDDHI DHAT-PAUNG SU DHĀTU STUPA, SASANĀLAṄKĀRA MONASTRY, Sin Ma Village, Kaw Lin Township, Ka Thar District, Sagaing Great Division, The Union of The Republic of Myanmar.  It is finished on 20.5.2011 at the hermitage near the construction of AUNG SIDDHI DHAT- PAUNG SU DHĀTU STUPA, SASANĀLAṄKĀRA MONASTRY, Sin Ma Village, Kaw Lin Township, Ka Thar District, Sagaing Great Division, The Union of The Republic of Myanmar.

Nandamedhā

FOREWORD

YAMASSA VISAYĀTῙTAṀ ,   LOKANĀTHAṀ BHIVANDIYA , DHAMMAṀ S'AṀGHAṄCA AMALAṀ, GUṆASĀMIṄCA 'ME GARUṀ. (¹)

BEING THE ONE BEYOND THE MEAN OF DEATHNESS, BEINGS’ VENERABLE LORD BUDDHA, THE HIGHNESS, OUT OF MENTAL DIRTS; THE DHAMMA AND THE SAṀGH'Ā,

AS WELL AS KUMĀRA MAHĀTHERA, MY LATE PRECEPTOR

TO THOSE OF HIGHLY HONOURED, I DEEPLY DO MY GĀRAVĀ. (²)

The essence of Dhamma, especially of Abhidhamma, can be best understood only by Pāḷi, the original language used by the Lord Buddha.  As usual, the changing into another language can vary the meaning and essence of the origin.   Nevertheless, for those who wish to glance some of the essence of Buddha’s doctrine, this English version is written.

To get more precise meaning, go with Pāḷi version and do with mediation. It is strongly urged that studying this English version can be much delightful only when the Pāḷi version is not neglected. The Pāḷi version  recommended  here  is  the  Chaṭṭha Saṅgīti Edition.    The  guidelines  from  good  Abhidhamma scholars or a basic knowledge in Abhidhamma is at least a necessity.

Because of the limited access, time, language barrier (especially in grammatical basis) and my knowledge, may I ask for the forgiveness and sympathy if un-appropriate usage or translation is seen by the readers.

This is intended to be a track rather than a text for the study of Buddha Dhamma.  For broader view, translations in some phrases are changed without interfering the original meaning.

The will of mine (the translator’s):

1.    The copyright of this writing is FREE, as Dhamma was freely given by the Dhamma

Master, the Lord Buddha.

2.     No one, no organization, no group, no what-so-ever can claim the copyright ownership of this writing.

3.     Each and every personnel, group or what-so-ever can print or copy; or both to the whole, or any part(s) of this writing and mentioning this origin is not a necessity.

4.     Those who copy or print the part(s) or the whole writing must not claim the ownership of those copied or printed parts.  And must note that those parts can be freely copied or

printed; if necessary.

5.     For Muditā, may  nandamedha@gmail.com receive the information when there’s or there’ll be a copying or printing process on the part(s) or the whole of this writing.

6.     Any distribution which is the copy part of this writing must be FREE (or non-profit action).

Nandamedhā

28.2.2011

( 1 )  The Pāḷi verse is from AYAKAUK ( precise definition of Abhidhamma written by ancient Myanmar scholars ).

(2)   GĀRAVĀ ( Pāḷi ) = Respect; veneration; homage; heedfulness

GENERAL

When this translation is to be done, there are some rules that have been made;

(a)  To use the familiar usage for this translation which is intended for the ordinary (self-studying) personnel

(b)  Must not sway in the meaning

(c)  Must be the same in usage as the first (five) Yamaka English Version which is now available; and should make no different usage (that might dishonors the old version) unless when it is a truly necessity

(d)  Must be a harmony with the first (five) Yamaka English Version

(e)  Except for some words, will try to translate all Pāḷi words

(f)   Put foot-notes when it is necessary

(g)  Make the readers to get some other knowledge concerning Dhamma

Because of some rules, it is difficult to make some translations in some places.

For instance, Okāsa word is so wide. And so yattha (pronoun in general), has a range of meanings; plane/place/abode/dwelling/period/state/situation/at time being and etc., concerning where and when representing locative case.  But as it was translated as “plane” always in previous (Yamaka English) translation, this translation is still the same.  The word “state” might be the best (not perfect) for this word Okāsa, but as the rule (c) is made up, “plane” is the word I have chosen even though not much delighted in some sense.   But as this translation is for the step (not a text) for the Dhamma study; and for the rule (d), it is proudly presented.   And not using “abode” or “period” accordingly is the same intention (i.e., for the stable translation) and most of all for the rule (c).

Some of the sentences may be too long for the reader, but to help in comparative-study with original Pāḷi, it is still long and may be a bit confuse or unclear in the meaning.  Which is the main verb?  Which is/are the subject(s)?  But as this translation is also intended as a step to hold Pāḷi sentence-constructing-style in some sense, there are many long sentences.  But for some clear information, some short sentences are made in some places.    For some Pāḷi words, such as {copulative or disjunctive particle, ca (and, too, also, as well….)}; when translation is done, sometimes it is left un-translated in some places.     But when it is translated, even when it represents to a verb (in some places) the translation word “also” is placed not only before or after the verb, and also sometimes placed near noun for the better of the wide knowledge in understanding Dhamma.  And some of the words which are in present tense are changed into present participles in order to get/hold the deep and precise meanings (by the rule of “vattamānā paccuppanne”).   It is sometimes done not all because of the grammatical styles of English and Pāḷi are not the same.  And even when the grammatical approaches can be matched: for the wider knowledge in Dhamma, that particular translation style is used here and there in the translation.

And most of all, it is my view that gantha (scriptures) are mostly in upalakkhaṇa or nayadassana (i.e., a basis which can be a standard).  So as long as the translation is not contradicted to the original meaning, it is eligible to use other meanings. As so, this is just the (aid as in) translation (style) and intends to stand as a track rather than a text.

In using Pāḷi, Ṁ/ṁ is used, instead of Ṃ/ṃ, in honoring the old usage.

For the smooth under taking, without contradicting the essence, some grammatical changes are made, from singular to plural, active to passive and vice versa.

For the broader view, even for a word - kāmāvācāra is translated as sense sphere1  or sensuous sphere2  or sensual sphere3. And there are many alike.

When I informed a venerable scholar monk that I am to make the translation of some Yamaka, one admonishing and one praising were given.  The admonishing “Better to make it with other two or three scholars” is in vain due to my current situation.  The praising “It will be a better than nothing” is deeply considered.  When feeling that this piece of something is not an essence breaking and worth giving, I heartedly make this translation.

By Yamaka, may all be Yamako'4.

My (the translator) name is Nandamedhā.  I am a (Theravāda) hermit since 8.1.2000.  Before becoming a hermit, I was been for 20 months as a Theravāda novice and 3 years as a Theravāda monk.  I was born in Pyay, in middle Myanmar, on 19.11.1977.

1 Too much following and flowing in sensation at this plane

2 Too much delighted at this plane

3 Too much gratified, attractive, indulged at this plane

4 The one who overcomes zāti (which causes death) and five upādānakkhandha (which die)

ACKNOWLEDGEMENT

This work is possible only when there is a great deal of supports.   It will not be enough to show the gratitude of those supporters just in words.  But without mentioning them would be a much flaw indeed.  I am much obliged and overwhelmed with gratitude of the followings:

(a)   The un‐comparable Sammāsambuddha

(b)  The sublime Dhamma

(c)   The great S'aṁghā

(d)  The most Venerable Sayadaws

(e)   The Dhamma Scholars

(f)   The lay supporters

(g)   The every kind of supports of far and near

(h)  In the very rural area, where very low capacity in using electricity (3 hours maximum per day), making this translation a possibility is truly a great challenge especially when the time‐table for 4 Yamaka translations (i.e., Saṅkhāra Yamaka, Anusaya Yamaka, Citta Yamaka and Dhamma Yamaka) is less than 9 weeks. When it is decided to make the translation, my brother lends his lap‐top which was then at Mandalay. About 100 miles is carried out by train. And 30 miles at least by motor bike by my father just to give it to me.  As of my current situations, I am not able to do the translation at one sitting.  As I have a kind of Mobile‐Sasana activity these days, I am to move from a place to another in every 5/6 days.  And when all journeys are generally done just by walking in the rainy season at rainy places where the destinations are ranged from 7 – 40 miles, this work is more than just a work.  Carrying not just a robe and some personal belongings in an alms‐bowl, but also a lap‐top and 5 books (3 Pāḷi Yamaka books, 1 Ayakauk and 1book

<the first five Yamaka English translated version> in total) is sometimes a bit exhausted especially when

the destinations are far away.  Sometimes such a day‐journey is more than 40 miles walking alone and un‐

avoidable. Wet as it is raining cats and dogs, but still sweat for such mud and track.

Only when it is helped by the devotees of the rural area, it is a great relief indeed then.  Even preparations for the usage of electricity {such as carrying 12‐K heavy battery by the (respective) villagers to the nearest station every night to recharge, so that it might be used tomorrow in day time … and many more} is a great deal indeed.  But not every night is possible nor is the day time.

Indeed the lending of their time, energy and every support I can receive is more than just precious.  By such preparations this task is carried out.  While it is on the move, a great deal of aids and supports from many local sources are the appetite I am much relied upon.

I translate the version into materiality, and they transform it into reality.

Without them (including many un‐seen dhamma supports from various sources), rather than the whole translation, not even a single word can be a possibility.

MAY ALL, WHO MADE THIS POSSIBLE, BE FREED FROM THE PAIRED WORLD.

Nandamedhā

ABHIDHAMMA PIṬAKA1

PAIRS ON DHAMMA (DHAMMA YAMAKA PĀḶI 2)

Veneration to that Exalted, the Purified, the Fully Self-Enlightened. (NAMO TASSA BHAGAVATO ARAHATO SAṀĀSAMBUDDHA)

1. SUMMARY CHAPTER ON TERMS (PAṆṆTTI VĀRA UDDESA)

1. CHAPTER ON PURIFICATION OF WORDS (PADASODHANA VĀRA)

1.   Faultless3. Faultless dhamma.

Faultless dhamma. Faultless.

Un-faultless4. Un-faultless dhamma. Un-faultless dhamma. Un-faultless.

Indeterminate5. Indeterminate dhamma. Indeterminate dhamma. Indeterminate.

POSITIVE (ANULOMA)

NEGATIVE (PACCANῙKA)

2.   Not faultless. Not faultless dhamma.

Not faultless dhamma. Not faultless.

Not un-faultless. Not un-faultless dhamma. Not un-faultless dhamma. Not un-faultless.

Not indeterminate. Not indeterminate dhamma. Not indeterminate dhamma. Not indeterminate.

1 ABHIDHAMMA PIṬAKA = ABHI (profound) + DHAMMA (doctrine)+' PIṬA'KA (the basket) = The basket of  Profound doctrine

2 DHAMMA YAMKA PĀḶI : DHAMMA = Dhamma ; YAMAKA = Pairs ; PA = the nobles ; ĀḶI = the (taking) process; “THE PAIRS ON DHAMMA” WHICH IS CARRIED ALONG THE NOBLES

3 kusala

4 akusala

5 Abyā'kata / avyā'k'ata

2. CHAPTER ON WHEEL BASED ON PURIFICATION OF WORDS (PADASODHANA MULACAKKA VĀRA)

POSITIVE (ANULOMA)

3.   Faultless. Faultless dhamma.

Dhamma6. Un-faultless dhamma.

Faultless. Faultless dhamma. Dhamma. Indeterminate dhamma.

4.   Un-faultless. Un-faultless dhamma.

Dhamma. Faultless dhamma.

Un-faultless. Un-faultless dhamma. Dhamma. Indeterminate dhamma.

5.   Indeterminate. Indeterminate dhamma.

Dhamma. Faultless dhamma.

Indeterminate. Indeterminate dhamma. Dhamma.  Un-faultless dhamma.

NEGATIVE (PACCANῙKA)

6.   Not faultless. Not faultless dhamma.

Not dhamma. Not un-faultless dhamma.

Not faultless. Not faultless dhamma.

Not dhamma. Not indeterminate dhamma.

7.   Not un-faultless. Not un-faultless dhamma.

Not dhamma. Not faultless dhamma.

Not un-faultless. Not un-faultless dhamma. Not dhamma. Not indeterminate dhamma.

8.   Not indeterminate. Not indeterminate dhamma.

Not dhamma. Not faultless dhamma.

Not indeterminate. Not indeterminate dhamma. Not dhamma.  Not un-faultless dhamma.

3. CHAPTER ON PURE DHAMMA (SUDHADHAMMA VĀRA)

POSITIVE (ANULOMA)

6 Dhamma

9.   Faultless. Dhamma.

Dhamma. Faultless.

Un-faultless. Dhamma. Dhamma. Un-faultless.

Indeterminate. Dhamma. Dhamma. Indeterminate.

NEGATIVE (PACCANῙKA)

10. Not faultless. Not dhamma.

Not dhamma. Not faultless.

Not un-faultless. Not dhamma. Not dhamma. Not un-faultless.

Not indeterminate. Not dhamma. Not dhamma. Not indeterminate.

4. CHAPTER ON WHEEL BASED ON PURE DHAMMA (SUDDHADHAMMA MULACAKKA VĀRA)

POSITIVE (ANULOMA)

11. Faultless. Dhamma.

Dhamma. Un-faultless.

Faultless. Dhamma. Dhamma. Indeterminate.

12. Un-faultless. Dhamma.

Dhamma. Faultless.

Un-faultless. Dhamma. Dhamma.  Indeterminate.

13. Indeterminate. Dhamma.

Dhamma. Faultless.

Indeterminate. Dhamma. Dhamma. Un-faultless.

NEGATIVE (PACCANῙKA)

14. Not faultless. Not dhamma.

Not dhamma. Not un-faultless.

Not faultless. Not dhamma.

Not dhamma. Not indeterminate.

15. Not un-faultless. Not dhamma.

Not dhamma. Not faultless.

Not un-faultless. Not dhamma. Not dhamma.  Not indeterminate.

16. Not indeterminate. Not dhamma.

Not dhamma. Not faultless.

Not indeterminate. Not dhamma. Not dhamma. Not un-faultless.

END OF CHAPTER ON TERM. (PAṆṆATIUDDESA VĀRO)

1. EXPOSITION CHAPTER ON TERMS.

(PAṆṆATI VĀRA NIDDESA)

1. CHAPTER ON PURIFICATION OF WORDS (PADASODHANA VĀRA)

17. Faultless7. Faultless dhamma?

Yes.

Faultless dhamma. Faultless? Yes.

Un-faultless8. Un-faultless dhamma? Yes.

Un-faultless dhamma. Un-faultless? Yes.

Indeterminate9. Indeterminate dhamma? Yes.

Indeterminate dhamma. Indeterminate? Yes.

18. Not faultless10. Not faultless dhamma?

Yes.

Not faultless dhamma. Not faultless? Yes.

NEGATIVE (PACCANῙKA)

Not un-faultless11. Not un-faultless dhamma?

7 21 kusala citta and (respective) 38 cetasika

8 12 akusala citta and (respective) 27 cetasika

9 36 vipāka citta, 20 kiriya citta, (respective) 38 cetasika, 28 rūpa and Nibbāna

10 Akusala dhamma, abyākata dhamma, and paññatti

11 kusala dhamma, abyākata dhamma, and paññatti

Yes.

Not un-faultless dhamma. Not un-faultless? Yes.

Not indeterminate12. Not indeterminate dhamma? Yes.

Not indeterminate dhamma. Not indeterminate? Yes.

2. CHAPTER ON WHEEL BASED ON PURIFICATION OF WORDS (PADASODHANA MULACAKKA VĀRA)

POSITIVE (ANULOMA)

19. Faultless. Faultless dhamma?

Yes.

Dhamma13. Un-faultless dhamma?

Un-faultless dhamma are both dhamma and un-faultless dhamma.  The rests are dhamma, (but)

not un-faultless dhamma.

Faultless. Faultless dhamma? Yes.

Dhamma. Indeterminate dhamma?

Indeterminate dhamma are both dhamma and indeterminate dhamma. The rests are dhamma, (but) not indeterminate dhamma.

20. Un-faultless. Un-faultless dhamma?

Yes.

Dhamma. Faultless dhamma?

Faultless dhamma are both dhamma and faultless dhamma. The rests are dhamma, (but) not faultless dhamma.

Un-faultless. Un-faultless dhamma? Yes.

Dhamma. Indeterminate dhamma?

Indeterminate dhamma are both dhamma and indeterminate dhamma. The rests are dhamma, (but) not indeterminate dhamma.

21. Indeterminate. Indeterminate dhamma?

Yes.

Dhamma. Faultless dhamma?

Faultless dhamma are both dhamma and faultless dhamma. The rests are dhamma, (but) not faultless dhamma.

Indeterminate. Indeterminate dhamma? Yes.

Dhamma.  Un-faultless dhamma?

12 kusala dhamma, akusala dhamma, and paññatti

13 kusala dhamma, akusala dhamma, abyākata dhamma, and (all of) paññatti

Un-faultless dhamma are both dhamma and un-faultless dhamma. The rests are dhamma, (but)

not un-faultless dhamma.

22. Not faultless14. Not faultless dhamma?

Yes.

NEGATIVE (PACCANῙKA)

Not dhamma15. Not un-faultless dhamma? Yes.

Not faultless. Not faultless dhamma? Yes.

Not dhamma. Not indeterminate dhamma? Yes.

23. Not un-faultless. Not un-faultless dhamma?

Yes.

Not dhamma. Not faultless dhamma? Yes.

Not un-faultless. Not un-faultless dhamma? Yes.

Not dhamma. Not indeterminate dhamma? Yes.

24. Not indeterminate. Not indeterminate dhamma?

Yes.

Not dhamma. Not faultless dhamma? Yes.

Not indeterminate. Not indeterminate dhamma? Yes.

Not dhamma.  Not un-faultless dhamma? Yes.

3. CHAPTER ON PURE DHAMMA (SUDHADHAMMA VĀRA)

25. Faultless16. Dhamma?

Yes.

Dhamma17. Faultless?

POSITIVE (ANULOMA)

14 Akusala dhamma, abyākata dhamma, and paññatti

15 (part of)  paññatti

16 21 kusala citta and (respective) 38 cetasika

17    Kusala  dhamma,  akusala  dhamma,     and  abyākata  dhamma  (and  paññatti  is  not  included  as  this  is

SUDHADHAMMA VĀRA <Pure Dhamma Chapter>)

Faultless dhamma are both dhamma and faultless dhamma.   The rests are dhamma, (but) not faultless dhamma.

Un-faultless. Dhamma? Yes.

Dhamma. Un-faultless?

Un-faultless dhamma are both dhamma and un-faultless dhamma.  The rests are dhamma, (but)

not un-faultless dhamma.

Indeterminate. Dhamma? Yes.

Dhamma. Indeterminate?

Indeterminate dhamma are both dhamma and indeterminate dhamma.   The rests are dhamma, (but) not indeterminate dhamma.

26. Not faultless18. Not dhamma19?

NEGATIVE (PACCANῙKA)

With the exception of faultless, the rests are dhamma, (but) not faultless dhamma. Not dhamma20. Not faultless?

Yes.

Not un-faultless. Not dhamma?

With the exception of un-faultless, the rests are dhamma, (but) not un-faultless dhamma. Not dhamma. Not un-faultless?

Yes.

Not indeterminate. Not dhamma?

With the exception of indeterminate, the rests are dhamma, (but) not indeterminate dhamma. Not dhamma. Not indeterminate?

Yes.

4. CHAPTER ON WHEEL BASED ON PURE DHAMMA (SUDDHADHAMMA MULACAKKA VĀRA)

POSITIVE (ANULOMA)

27. Faultless. Dhamma?

Yes.

Dhamma. Un-faultless dhamma?

Un-faultless dhamma are both dhamma and un-faultless dhamma.  The rests are dhamma, (but)

not un-faultless dhamma. Faultless. Dhamma?

Yes.

Dhamma. Indeterminate dhamma?

Indeterminate dhamma are both dhamma and indeterminate dhamma. The rests are dhamma, (but) not indeterminate dhamma.

18 Akusala dhamma, abyākata dhamma, and paññatti

19 paññatti

20 paññatti

28. Un-faultless. Dhamma?

Yes.

Dhamma. Faultless dhamma?

Faultless dhamma are both dhamma and faultless dhamma. The rests are dhamma, (but) not faultless dhamma.

Un-faultless. Dhamma? Yes.

Dhamma.  Indeterminate dhamma?

Indeterminate dhamma are both dhamma and indeterminate dhamma. The rests are dhamma, (but) not indeterminate dhamma.

29. Indeterminate. Dhamma?

Yes.

Dhamma. Faultless dhamma?

Faultless dhamma are both dhamma and faultless dhamma. The rests are dhamma, (but) not faultless dhamma.

Indeterminate. Dhamma? Yes.

Dhamma. Un-faultless dhamma?

Un-faultless dhamma are both dhamma and un-faultless dhamma. The rests are dhamma, (but)

not un-faultless dhamma.

NEGATIVE (PACCANῙKA)

30. Not faultless. Not dhamma?

With the exception of faultless, the rests are dhamma, (but) not faultless dhamma.    With the exception of faultless and dhamma, the rests are neither faultless nor dhamma.

Not dhamma. Not un-faultless dhamma? Yes.

Not faultless. Not dhamma?

With the exception of faultless, the rests are dhamma, (but) not faultless dhamma.    With the exception of faultless and dhamma, the rests are neither faultless nor dhamma.

Not dhamma. Not indeterminate dhamma? Yes.

31. Not un-faultless. Not dhamma?

With the exception of un-faultless, the rests are dhamma, (but) not un-faultless dhamma.   With the exception of un-faultless and dhamma, the rests are neither un-faultless nor dhamma.

Not dhamma. Not faultless dhamma? Yes.

Not un-faultless. Not dhamma?

With the exception of un-faultless, the rests are dhamma, (but) not un-faultless dhamma.   With the exception of un-faultless and dhamma, the rests are neither un-faultless nor dhamma.

Not dhamma.  Not indeterminate dhamma?

32. Not indeterminate. Not dhamma?

With the exception of indeterminate, the rests are dhamma, (but) not indeterminate dhamma. With  the  exception  of  indeterminate  and  dhamma,  the  rests  are  neither  indeterminate  nor dhamma.

Not dhamma. Not faultless dhamma? Yes.

Not indeterminate. Not dhamma?

With the exception of indeterminate, the rests are dhamma, (but) not indeterminate dhamma. With  the  exception  of  indeterminate  and  dhamma,  the  rests  are  neither  indeterminate  nor dhamma.

Not dhamma. Not un-faultless dhamma? Yes.

END OF EXPOSITION CHAPTER ON TERMS. (PAṆṆATINIDDESA VĀRO)

2. PROCESS  (PAVATTI)

1. CHAPTER ON ORIGINATION (UPPĀDAVĀRA)

1. CHAPTER ON THE PRESENT (PACCUPPANNA VĀRA)

POSITIVE (ANULOMA)        PERSON (P'UGGALA)

33. Faultless dhamma arise at this person. Do un-faultless dhamma arise at that person?

No.

Un-faultless dhamma arise at this person. Do faultless dhamma arise at that person? No.

Faultless dhamma arise at this person. Do indeterminate dhamma arise at that person?

At the rising moment of faultless of immaterial beings, faultless dhamma arise; and indeterminate dhamma do not arise at those persons.  At the rising moment of faultless of persons with five aggregates, both faultless dhamma and indeterminate dhamma arise.

(Or else,)21 indeterminate dhamma arise at this person. Do faultless dhamma arise at that person? At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated

with faultless, indeterminate dhamma arise; and faultless dhamma do not arise at those persons. At the rising moment of faultless of persons with five aggregates22, both indeterminate dhamma and faultless dhamma arise.23

34. Un-faultless dhamma arise at this person. Do indeterminate dhamma arise at that person?

At  the  rising moment of  un-faultless of  immaterial beings, un-faultless dhamma arise;  and indeterminate dhamma do not arise at those persons.   At the rising moment of un-faultless of persons with five aggregates, both un-faultless dhamma and indeterminate dhamma arise.

21 (Or else,) ‐ The words in the brackets should be repeated in all the following sentences accordingly.

22 The beings of 26 planes [except the non‐percipient beings (asañña satta) and the 4 immaterial beings (arūpa)]

23 ”As aby'ā'kata is similar to that of Dukkha‐Sacc'ā of Sacca Yamaka, there’s no person of Nirodha absorption and

non‐percipient being,” said the great masters.

Indeterminate dhamma arise at this person. Do un-faultless dhamma arise at that person?

At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with un-faultless, indeterminate dhamma arise; and un-faultless dhamma do not arise at those persons. At the rising moment of un-faultless of persons with five aggregates, both indeterminate dhamma and un-faultless dhamma arise.

POSITIVE (ANULOMA)    PLANE (OKĀSA24)

35. Faultless dhamma arise at this plane. Do un-faultless dhamma arise at that plane?

Yes.

Un-faultless dhamma arise at this plane. Do faultless dhamma arise at that plane? Yes.

Faultless dhamma arise at this plane. Do indeterminate dhamma arise at that plane? Yes.

Indeterminate dhamma arise at this plane. Do faultless dhamma arise at that plane?

At the planes of non-percipient beings, indeterminate dhamma arise; and faultless dhamma do not arise at those planes.  At the planes of four aggregates25beings and five aggregates26beings, both indeterminate dhamma and faultless dhamma arise.

36. Un-faultless dhamma arise at this plane. Do indeterminate dhamma arise at that plane?

Yes.

Indeterminate dhamma arise at this plane. Do un-faultless dhamma arise at that plane?

At the plane of non-percipient beings, indeterminate dhamma arise; and un-faultless dhamma do not arise at that plane.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma arise.

POSITIVE (ANULOMA) PERSON AND PLANE (PUGGALOKĀSA)

37. Faultless dhamma arise at this person at this plane. Do un-faultless dhamma arise at that person at that plane?

No.

Un-faultless dhamma arise at this person at this plane.  Do faultless dhamma arise at that person at that plane?

No.

Faultless dhamma arise at this person at that plane. Do indeterminate dhamma arise at that person at that plane?

At immaterial beings, at the rising moment of faultless, faultless dhamma arise at those planes; and indeterminate dhamma do not arise at those persons at those planes.  At the rising moment of faultless of persons with five aggregates, both faultless dhamma and indeterminate dhamma arise at those planes.

Indeterminate dhamma arise at this person at this plane. Do faultless dhamma arise at that person at that plane?

24 Plane/state/situation/period

25 The 4 immaterial planes

26  The 26 planes except the plane of non‐percipient beings (asañña satta) and the 4 planes of immaterial beings

(arūpa)

At all birth-moment beings and at the incident of the rising moment of consciousness dissociated with faultless, indeterminate dhamma arise at those planes; and faultless dhamma do not arise at those persons at those planes.  At the rising moment of faultless of persons with five aggregates, both indeterminate dhamma and faultless dhamma arise at those planes.

38. Un-faultless dhamma arise at this person at that plane.  Do indeterminate dhamma arise at that person at that plane?

At the rising moment of un-faultless of immaterial beings, un-faultless dhamma arise at those planes; and indeterminate dhamma do not arise at those persons at those planes.  At the rising moment of un-faultless of persons with five aggregates, both un-faultless dhamma and indeterminate dhamma arise at those planes.

Indeterminate dhamma arise at this person at this plane.  Do un-faultless dhamma arise at that person at that plane?

At all birth-moment beings and at the incident of the rising moment of consciousness dissociated with un-faultless, indeterminate dhamma arise at those planes; and un-faultless dhamma do not arise at those persons at those planes.  At the rising moment of persons with five aggregates, both indeterminate dhamma and un-faultless dhamma arise at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

39. Faultless dhamma do not arise at this person. Do un-faultless dhamma not arise at that person?

At the rising moment of un-faultless, faultless dhamma do not arise at those persons; and (it is) not that un-faultless dhamma do not arise at those persons.   At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with both faultless and un- faultless, at persons of Nirodha absorption27 and non-percipient beings, neither faultless dhamma nor un-faultless dhamma arise to those persons.

Un-faultless dhamma do not arise at this person. Do faultless dhamma not arise at that person?

At the rising moment of faultless, un-faultless dhamma do not arise at those persons; and (it is) not that faultless dhamma do not arise at those persons.   At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with both faultless and un- faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  neither  un-faultless dhamma nor faultless dhamma arise at those persons.

Faultless dhamma do not arise at this person. Do indeterminate dhamma not arise at that person? At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with faultless, faultless dhamma do not arise at those persons; and (it is) not that indeterminate dhamma do not arise at those persons.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of un-faultless of immaterial beings, neither faultless dhamma nor indeterminate dhamma arise at those persons.

Indeterminate dhamma do not arise at this person. Do faultless dhamma not arise at that person? At the rising moment of faultless of immaterial beings, indeterminate dhamma do not arise; and (it is) not that faultless dhamma do not arise at those persons.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of un-faultless of immaterial beings, neither indeterminate dhamma nor faultless dhamma arise at those persons.

40. Un-faultless dhamma do not arise at this person.   Do indeterminate dhamma not arise at that person?

27 The absorption when all mental processes and mind‐made matters cease temporarily.

At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with un-faultless, un-faultless dhamma do not arise; and (it is) not that indeterminate dhamma do not arise.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of faultless of immaterial beings, neither un-faultless dhamma nor indeterminate dhamma arise at those persons.

Indeterminate dhamma do not arise at this person.   Do un-faultless dhamma not arise at that person?

At the rising moment of un-faultless of immaterial beings, indeterminate dhamma do not arise; and (it is) not that un-faultless dhamma do not arise at those planes.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of faultless of immaterial beings, neither indeterminate dhamma nor un-faultless dhamma arise at those persons.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

41. Faultless dhamma do not arise at this plane. Do un-faultless dhamma not arise at that plane?

Yes.

Un-faultless dhamma do not arise at this plane. Do faultless dhamma not arise at that plane? Yes.

Faultless dhamma do not arise at this plane. Do indeterminate dhamma not arise at that plane? (They) arise.

Indeterminate dhamma do not arise at this plane. Do faultless dhamma not arise at that plane? None.28

42. Un-faultless dhamma do not arise at this plane. Do indeterminate dhamma not arise at that plane? (They) arise.

Indeterminate dhamma do not arise at this plane. Do un-faultless dhamma not arise at that plane? None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

43. Faultless dhamma do not arise at this person at this plane.  Do un-faultless dhamma not arise at that person at that plane?

At the rising moment of un-faultless, faultless dhamma do not arise at those persons; and (it is) not that un-faultless dhamma do not arise at those persons.   At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with both faultless and un- faultless, at non-percipient beings, neither faultless dhamma nor un-faultless dhamma arise to those persons.

Un-faultless dhamma do not arise at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the rising moment of faultless, un-faultless dhamma do not arise at those persons; and (it is) not that faultless dhamma do not arise at those persons.   At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with both faultless and un- faultless, at non-percipient beings, neither un-faultless dhamma nor faultless dhamma arise at those persons.

Faultless dhamma do not arise at this person at this plane.  Do indeterminate dhamma not arise at that person at that plane?

28 ( in Pāḷi ) Naṭṭhi =  Impossible / There is no such person ( as the certain statement itself is impossible)

At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with faultless, faultless dhamma do not arise at those persons; and (it is) not that indeterminate dhamma do not arise at those persons.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of un-faultless of immaterial beings, neither faultless dhamma nor indeterminate dhamma arise at those persons.

Indeterminate dhamma do not arise at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the rising moment of faultless of immaterial beings, indeterminate dhamma do not arise; and (it is) not that faultless dhamma do not arise at those persons.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of un-faultless of immaterial beings, neither indeterminate dhamma nor faultless dhamma arise at those persons.

44. Un-faultless dhamma do not arise at this person at this plane. Do indeterminate dhamma not arise at that person at that plane?

At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with un-faultless, un-faultless dhamma do not arise; and (it is) not that indeterminate dhamma do not arise.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of faultless of immaterial beings, neither un-faultless dhamma nor indeterminate dhamma arise at those persons.

Indeterminate dhamma do not arise at this person at this plane. Do un-faultless dhamma not arise

at that person at that plane?

At the rising moment of un-faultless of immaterial beings, indeterminate dhamma do not arise; and (it is) not that un-faultless dhamma do not arise at those planes.  At all death-moment beings, at the incident of the ceasing moment of consciousness, and at the rising moment of faultless of immaterial beings, neither indeterminate dhamma nor un-faultless dhamma arise at those persons.

2. CHAPTER ON THE PAST (ATῙTA VĀRA) POSITIVE (ANULOMA) PERSON (PUGGALA)

45. Faultless dhamma had arisen at this person. Had un-faultless dhamma arisen at that person?

Yes.

Un-faultless dhamma had arisen at this person. Had faultless dhamma arisen at that person? Yes.

Faultless dhamma had arisen at this person. Had indeterminate dhamma arisen at that person? Yes.

Indeterminate dhamma had arisen at this person. Had faultless dhamma arisen at that person? Yes.

46. Un-faultless dhamma had arisen at this person. Had indeterminate dhamma arisen at that person?

Yes.

Indeterminate dhamma had arisen at this person. Had un-faultless dhamma arisen at that person? Yes.

POSITIVE (ANULOMA) PLANE (OKĀSA)

47. Faultless dhamma had arisen at this plane. Had un-faultless dhamma arisen at that plane?

Yes.

Un-faultless dhamma had arisen at this plane. Had faultless dhamma arisen at that plane? Yes.

Faultless dhamma had arisen at this plane. Had indeterminate dhamma arisen at that plane? Yes.

Indeterminate dhamma had arisen at this plane. Had faultless dhamma arisen at that plane?

At the plane of non-percipient beings, indeterminate had arisen; and faultless dhamma had not arisen at that plane.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and faultless dhamma had arisen.

48. Un-faultless dhamma had arisen at this plane. Had indeterminate dhamma arisen at that plane?

Yes.

Indeterminate dhamma had arisen at this plane. Had un-faultless dhamma arisen at that plane?

At the plane of non-percipient beings, indeterminate had arisen; and un-faultless dhamma had not arisen at that plane.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma had arisen at those planes.

POSITIVE (ANULOMA) PERSON AND PLANE (PUGGALOKĀSA)

49. Faultless dhamma had arisen at this person at this plane.  Had un-faultless dhamma arisen at that person at that plane?

Yes.

Un-faultless dhamma had arisen at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, un-faultless dhamma had arisen; and faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, both un-faultless dhamma and faultless had arisen at those persons at those planes.

Faultless dhamma had arisen at this person at this plane.  Had indeterminate dhamma arisen at that person at that plane?

Yes.

Indeterminate dhamma had arisen at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma had arisen, and faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, both indeterminate dhamma and faultless dhamma had arisen at those persons at those planes.

50. Un-faultless dhamma had arisen at this person at this plane.  Had indeterminate dhamma arisen at that person at that plane?

Yes.

Indeterminate dhamma had arisen at this person at this plane.  Had un-faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma had arisen, and un-faultless dhamma had not arisen at those persons at those planes.   At other four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma had arisen at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

51. Faultless dhamma had not arisen at this person.   Had un-faultless dhamma not arisen at that person?

None.

Un-faultless dhamma had not arisen at this person.   Had faultless dhamma not arisen at that person?

None.

Faultless dhamma had not arisen at this person.  Had indeterminate dhamma not arisen at that person?

None.

Indeterminate dhamma had not arisen at this person.  Had faultless dhamma not arisen at that person?

None.

52. Un-faultless dhamma had not arisen at this person.  Had indeterminate dhamma not arisen at that person?

None.

Indeterminate dhamma had not arisen at this person.  Had un-faultless dhamma not arisen at that person?

None.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

53. Faultless dhamma had not arisen at this plane. Had un-faultless dhamma not arisen at that plane?

Yes.

Un-faultless dhamma had not arisen at this plane. Had faultless dhamma not arisen at that plane? Yes.

Faultless dhamma had not arisen at this plane.   Had indeterminate dhamma not arisen at that plane?

(They) had arisen.

Indeterminate dhamma had not arisen at this plane.   Had faultless dhamma not arisen at that plane?

None.

54. Un-faultless dhamma had not arisen at this plane.  Had indeterminate dhamma not arisen at that plane?

(They) had arisen.

Indeterminate dhamma had not arisen at this plane. Had un-faultless dhamma not arisen at that plane?

None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

55. Faultless dhamma had not arisen at this person at this plane.  Had un-faultless dhamma not arisen at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, faultless dhamma had not arisen at those persons at those planes; and (it is) not that un-faultless dhamma had not arisen at those persons at those planes.  When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, neither faultless dhamma nor un-faultless dhamma had arisen at those persons at those planes.

Un-faultless dhamma had not arisen at this person at this plane.  Had faultless dhamma not arisen at that person at that plane?

Yes.

Faultless dhamma had not arisen at this person at this plane. Had indeterminate dhamma not arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, faultless dhamma had not arisen at those persons at those planes; and (it is) not that indeterminate dhamma had not arisen at those persons at those planes.   At the birth-moment of pure-abode beings, neither faultless dhamma nor indeterminate dhamma had arisen at those persons at those planes.

Indeterminate dhamma had not arisen at this person at this plane.   Had faultless dhamma not

arisen at that person at that plane? Yes.

56. Un-faultless dhamma had not arisen at this person at this plane.  Had indeterminate dhamma not arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, un-faultless dhamma had not arisen at those persons at those planes; and (it is) not that indeterminate dhamma had not arisen at those persons at those planes.  At the birth-moment of pure-abode beings, neither un-faultless dhamma nor indeterminate dhamma had arisen at those

persons at those planes.

Indeterminate dhamma had not arisen at this person at this plane.  Had un-faultless dhamma not arisen at that person at that plane?

Yes.

3. CHAPTER ON THE FUTURE (ANĀGATA VĀRA) POSITIVE (ANULOMA)  PERSON (PUGGALA)

57. Faultless dhamma will arise at this person. Will un-faultless dhamma arise at that person?

At the person whose consciousness of which immediate-afterward will attain the highest magga29, faultless dhamma will arise, and un-faultless dhamma will not arise at those persons.  At other persons, both faultless dhamma and un-faultless dhamma will arise.

Un-faultless dhamma will arise at this person. Will indeterminate dhamma arise at that person? Yes.

Faultless dhamma will arise at this person. Will indeterminate dhamma arise at that person? Yes.

Indeterminate dhamma will arise at this person. Will faultless dhamma arise at that person?

At the one who possesses the highest magga30, and at Arahant, indeterminate dhamma will arise, and faultless dhamma will not arise to those persons at those planes.   At other persons, both

indeterminate dhamma and faultless dhamma will arise.

58. Un-faultless dhamma will arise at this person. Will indeterminate dhamma arise at that person?

Yes.

Indeterminate dhamma will arise at this person. Will un-faultless dhamma arise at that person?

At the one who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, indeterminate dhamma will arise,

29 Arahatta Magga

30 The one who is (presently) possessing A'rahatta Magga; the person at the very moment of Arahatta Magga

and un-faultless dhamma will not arise.  At other persons, both indeterminate dhamma and un- faultless dhamma will arise.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

59. Faultless dhamma will arise at this plane. Will un-faultless dhamma arise at that plane?

Yes.

Un-faultless dhamma will arise at this plane. Will faultless dhamma arise at that plane? Yes.

Faultless dhamma will arise at this plane. Will indeterminate dhamma arise at that plane? Yes.

Indeterminate dhamma will arise at this plane. Will faultless dhamma arise at that plane?

At the plane of non-percipient beings, indeterminate dhamma will arise, and faultless dhamma will not arise.   At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and faultless dhamma will arise.

60. Un-faultless dhamma will arise at this plane. Will indeterminate dhamma arise at that plane?

Yes.

Indeterminate dhamma will arise at this plane. Will un-faultless dhamma arise at that plane?

At the plane of non-percipient beings, indeterminate dhamma will arise, and un-faultless dhamma will not arise.   At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma will arise.

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

61. Faultless dhamma will arise at this person at this plane.  Will un-faultless dhamma arise at that person at this plane?

At the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma will arise, and un-faultless dhamma will not arise at those persons at those planes.  At other four aggregates beings and five aggregates beings, both faultless dhamma and un-faultless dhamma will arise at those planes.

Un-faultless dhamma will arise at this person at this plane.  Will indeterminate dhamma arise at that person at that plane?

Yes.

Faultless dhamma will arise at this person at this plane.  Will indeterminate dhamma arise at that person at that plane?

Yes.

Indeterminate dhamma will arise at this person at this plane.  Will faultless dhamma arise at that person at that plane?

At the one who possesses the highest magga, at Arahant, and at non-percipient beings, indeterminate dhamma will arise, and faultless dhamma will not arise at those persons at those planes.  At other four aggregates beings and five aggregates beings, both indeterminate dhamma and faultless dhamma will arise.

62. Un-faultless dhamma will arise at this person at this plane.  Will indeterminate dhamma arise at that person at that plane?

Yes.

Indeterminate dhamma will arise at this person at this plane.  Will un-faultless dhamma arise at that person at that plane?

At the one who possesses the highest magga, at Arahant, at the person whose consciousness of which immediate-afterward will attain the highest magga, and at non-percipient beings, indeterminate dhamma will arise, and un-faultless dhamma will arise. At other four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma will arise.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

63. Faultless dhamma will not arise at this person. Will un-faultless dhamma not arise at that person?

Yes.

Un-faultless dhamma will not arise at this person. Will faultless dhamma not arise at that person? At the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not arise; and (it is) not that faultless dhamma will not arise at those persons.  At the person who possesses the highest magga, and at Arahant, neither un-faultless dhamma nor faultless dhamma will arise.

Faultless dhamma will not arise at this person.   Will indeterminate dhamma not arise at that person?

At the person who possesses the highest magga, and at Arahant, faultless dhamma will not arise; and (it is) not that indeterminate dhamma will not arise at those persons.   At the one who possesses the last consciousness, neither faultless dhamma nor indeterminate dhamma will arise. Indeterminate dhamma will not arise at this person.   Will faultless dhamma not arise at that person?

Yes.

64. Un-faultless dhamma will not arise at this person.  Will indeterminate dhamma not arise at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not arise; and (it is) not that indeterminate dhamma will not arise at those persons.  At the person who possesses the last consciousness, neither un-faultless dhamma nor indeterminate dhamma will arise.

Indeterminate dhamma will not arise at this person.  Will un-faultless dhamma not arise at that person?

Yes.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

65. Faultless dhamma will not arise at this plane. Will un-faultless dhamma not arise at that plane?

Yes.

Un-faultless dhamma will not arise at this plane. Will faultless dhamma not arise at that plane? Yes.

Faultless dhamma will not arise at this plane. Will indeterminate dhamma not arise at that plane? (They) will arise.

Indeterminate dhamma will not arise at this plane. Will faultless dhamma not arise at that plane? None.

66. Un-faultless dhamma will not arise at this plane.  Will indeterminate dhamma not arise at that plane?

(They) will arise.

Indeterminate dhamma will not arise at this plane. Will un-faultless dhamma not arise at that plane? None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

67. Faultless dhamma will not arise at this person at this plane. Will un-faultless dhamma not arise at that person at that plane?

Yes.

Un-faultless dhamma will not arise at this person at this plane. Will faultless dhamma not arise at that person at that plane?

At the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not arise at those planes; and (it is) not that faultless dhamma will not arise at those persons at those planes.   At the person who possesses the highest magga, at

Arahant, and at non-percipient beings, neither un-faultless dhamma nor faultless dhamma will

arise at those planes.

Faultless dhamma will not arise at this person at this plane.  Will indeterminate dhamma not arise at that person at that plane?

At  the  person who possesses the  highest magga, at  Arahant, and at  non-percipient beings, faultless dhamma will not arise at those planes; and (it is) not that indeterminate dhamma will not arise at those persons.   At the person who possesses the last consciousness, neither faultless dhamma nor indeterminate dhamma will arise at those planes.

Indeterminate dhamma will not arise at this person at this plane.  Will faultless dhamma not arise at that person at that plane?

Yes.

68. Un-faultless dhamma will not arise at this person at this plane.  Will indeterminate dhamma not arise at that person at that plane?

At the person who possesses the highest magga, at A'rahant, at the person whose consciousness of which immediate-afterward will attain the highest magga, and at non-percipient beings, un- faultless dhamma will not arise at those planes; and (it is) not that indeterminate dhamma will not arise at those persons at those planes. At the person who possesses the last consciousness, neither un-faultless dhamma nor indeterminate dhamma will arise.

Indeterminate dhamma will not arise at this person at this plane.  Will un-faultless dhamma not arise at that person at that plane?

Yes.

4. CHAPTER ON THE PRESENT AND THE PAST (PACCUPPANNĀTῙTA V'ĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

69. Faultless dhamma arise at this person. Had un-faultless dhamma arisen at that person?

Yes.

Un-faultless dhamma had arisen at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness31, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma

31 (In lit.) at the ceasing moment of consciousness of all (beings)

had arisen, and faultless dhamma do not arise at those persons. At the rising moment of faultless, un-faultless dhamma had arisen, and faultless dhamma also arise at those persons.

Faultless dhamma arise at this person. Had indeterminate dhamma arisen at that person? Yes.

Indeterminate dhamma had arisen at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with  faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  indeterminate dhamma had arisen, and faultless dhamma do not arise at those persons.  At the rising moment of faultless, indeterminate dhamma had arisen, and faultless dhamma also arise at those persons.

70. Un-faultless dhamma arise at this person. Had indeterminate dhamma arisen at that person?

Yes.

Indeterminate dhamma had arisen at this person. Do un-faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, indeterminate dhamma had arisen, and un-faultless dhamma do not arise at those persons. At the rising moment of un-faultless, indeterminate dhamma had arisen, and faultless dhamma also arise at those persons.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

71. Faultless dhamma arise at this plane. Had un-faultless dhamma arisen at that plane?.....pe….32

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

72. Faultless dhamma arise at this person at this plane.   Had un-faultless dhamma arisen at that person at that plane?

Yes.

Un-faultless dhamma had arisen at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, un-faultless dhamma had arisen, and faultless dhamma do not arise at those persons at those planes.  At the rising moment of faultless, un-faultless dhamma had arisen, and faultless dhamma also arise at those persons at those planes.

Faultless dhamma arise at this person at this plane.  Had indeterminate dhamma arisen at that person at that plane?

Yes.

Indeterminate dhamma had arisen at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, indeterminate dhamma had arisen, and faultless dhamma do not arise at  those persons at those planes.   At the rising moment of faultless, indeterminate dhamma had arisen, and faultless dhamma also arise at those persons at those planes.

32 …..pe….. (short term of Pāḷi; peyyāla) = omitted/hidden words/phrases ( as easy to find from the past/nearby )

73. Un-faultless dhamma arise at this person at this plane.  Had indeterminate dhamma arisen at that person at that plane?

Yes.

Indeterminate dhamma had arisen at this person at this plane.  Do un-faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with  un-faultless, and  at  non-percipient beings,  indeterminate  dhamma  had  arisen,  and  un- faultless dhamma do not arise at those persons at those planes.   At the rising moment of un- faultless, indeterminate dhamma had arisen, and faultless dhamma also arise at those persons at

those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

74. Faultless dhamma do not arise at this person. Had un-faultless dhamma not arisen at that person? (They) had arisen.

Un-faultless dhamma had not arisen at this person. Do faultless dhamma not arise at that person? None.

Faultless dhamma do not arise at this person.   Had indeterminate dhamma not arisen at that person?

(They) had arisen.

Indeterminate dhamma had not arisen at this person.   Do faultless dhamma not arise at that person?

None.

75. Un-faultless dhamma do not arise at this person.  Had indeterminate dhamma not arisen at that person?

(They) had arisen.

Indeterminate dhamma had not arisen at this person.  Do un-faultless dhamma not arise at that person?

None.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

76. Faultless dhamma do  not  arise  at  this  plane.    Had  un-faultless dhamma not  arisen at  that plane?.....pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

77. Faultless dhamma do not arise at this person at this plane.  Had un-faultless dhamma not arisen at that person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, faultless dhamma do not arise at those persons at those planes; and (it is) not that un-faultless dhamma had not arisen at those persons at those planes. When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, faultless dhamma do not arise, and un-faultless dhamma also had not arisen at those persons at those planes.

Un-faultless dhamma had not arisen at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

Yes.

Faultless dhamma do not arise at this person at this plane. Had indeterminate dhamma not arisen at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, faultless dhamma do not arise to those persons at those planes; and (it is) not that indeterminate dhamma had not arisen at those persons at those planes.   At the birth-moment of pure-abode beings, faultless dhamma do not arise, and indeterminate dhamma also had not arisen at those persons at those planes.

Indeterminate dhamma had not arisen at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

Yes.

78. Un-faultless dhamma do not arise at this person at this plane.  Had indeterminate dhamma not arisen at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, un-faultless dhamma do not arise at those persons at those planes; and (it is) not that indeterminate dhamma had not arisen at those persons at those planes.   At the birth-moment of  pure-abode beings, un-faultless dhamma do not arise, and indeterminate dhamma had not arisen to those persons at those planes.

Indeterminate dhamma had not arisen at this person at this plane.  Do un-faultless dhamma not arise at that person at that plane?

Yes.

5. CHAPTER ON THE PRESENT AND THE FUTURE (PACCUPPANNĀNĀGATA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

79. Faultless dhamma arise at this person. Will un-faultless dhamma arise at that person?

At  the  rising  moment  of  the  highest  magga,  at  the  person  whose  consciousness of  which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, faultless dhamma arise, and un-faultless dhamma will not arise at those persons.  At the rising moment of faultless of other persons, faultless dhamma arise, and un-faultless dhamma will also arise.

Un-faultless dhamma will arise at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma will arise, and faultless dhamma do not arise at those persons.  At the rising moment of faultless, un-faultless dhamma will arise, and faultless dhamma also arise at those persons.

Faultless dhamma arise at this person. Will indeterminate dhamma arise at that person? Yes.

Indeterminate dhamma will arise at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with  faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  indeterminate dhamma will arise, and un-faultless dhamma do not arise at those persons.  At the rising moment of faultless, indeterminate dhamma will arise, and faultless dhamma also arise at those persons.

80. Un-faultless dhamma arise at this person. Will indeterminate dhamma arise at that person?

Yes.

Indeterminate dhamma will arise at this person. Do un-faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, indeterminate dhamma will arise, and un-faultless dhamma do not arise.  At the rising moment of un-faultless, indeterminate dhamma will arise, and un-faultless dhamma also arise at those persons.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

81. Faultless dhamma arise at this plane. Will un-faultless dhamma arise at that plane?.....pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

82. Faultless dhamma arise at this person at this plane.  Will un-faultless dhamma arise at that person at that plane?

At  the  rising  moment  of  the  highest  magga,  at  the  person  whose  consciousness of  which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, faultless dhamma arise, and un-faultless dhamma will not arise at those persons at those planes. At the rising moment of faultless of other persons, faultless dhamma arise, and un-faultless dhamma will also arise at those planes.

Un-faultless dhamma will arise at this person at this plane.  Do faultless dhamma arise at that

person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, un-faultless dhamma will arise, and faultless dhamma do not arise at those persons at those planes.  At the rising moment of faultless, un-faultless dhamma will arise, and faultless dhamma also arise at those persons at those planes.

Faultless dhamma arise at this person at this plane.   Will indeterminate dhamma arise at that person at that plane?

Yes.

Indeterminate dhamma will arise at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at  non-percipient beings, indeterminate dhamma will  arise, and faultless dhamma do not arise at  those persons at those planes.   At the rising moment of faultless, indeterminate dhamma will arise, and faultless dhamma also arise at those persons at those

planes.

83. Un-faultless dhamma arise at this person at this plane.  Will indeterminate dhamma arise at that person at that plane?

Yes.

Indeterminate dhamma will arise at this person at this plane.  Do un-faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, and at non-percipient beings, indeterminate dhamma will arise, and un-faultless dhamma do not arise. At the rising moment of un-faultless, indeterminate dhamma will arise, and un-faultless dhamma also arise at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

84. Faultless dhamma do not arise at this person. Will un-faultless dhamma not arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do

not arise, and (it is) not that un-faultless dhamma will not arise at those persons.  At the ceasing moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, faultless dhamma do not arise, and un-faultless dhamma also will not arise at those persons.

Un-faultless dhamma will not arise at this person. Do faultless dhamma not arise at that person? At  the rising moment of the highest magga, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, un-faultless dhamma will not arise, and (it is) not that faultless dhamma do not arise at those persons.   At the ceasing moment of the highest magga, at Arahant, and at the person whose consciousness  of  which  immediate-afterward will  attain  the  highest  magga;  at  the  ceasing moment of those consciousness, un-faultless dhamma will not arise, and faultless dhamma also do not arise at those persons.

Faultless dhamma do not arise at this person.   Will indeterminate dhamma not arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not arise at those persons.  At the person who possesses the last consciousness, faultless dhamma do not arise, and indeterminate dhamma also will not arise.

Indeterminate dhamma will not arise at this person.   Do faultless dhamma not arise at that person?

Yes.

85. Un-faultless dhamma do not arise at this person.  Will indeterminate dhamma not arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not arise at those persons. At the person who possesses the last consciousness, un-faultless dhamma do not arise, and indeterminate dhamma also will not arise.

Indeterminate dhamma will not arise at this person.  Do un-faultless dhamma not arise at that person?

Yes.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

86. Faultless dhamma do not arise at this plane.  Will un-faultless dhamma not arise at that plane?

…..pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

87. Faultless dhamma do not arise at this person at this plane.  Will un-faultless dhamma not arise at that person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, faultless dhamma do not arise, and (it is) not that un-faultless dhamma will not arise at those persons at those planes.  At the ceasing moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the ceasing moment of those consciousness, and at non-percipient beings,

faultless dhamma do not arise, and un-faultless dhamma also will not arise at those persons at those planes.

Un-faultless dhamma will not arise at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the rising moment of the highest magga, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, un-faultless dhamma will not arise, and (it is) not that faultless dhamma do not arise at those persons at those planes.  At the ceasing moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the

ceasing moment of those consciousness, and at non-percipient beings, un-faultless dhamma will

not arise, and faultless dhamma also do not arise at those persons at those planes.

Faultless dhamma do not arise at this person at this plane.  Will indeterminate dhamma not arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, faultless dhamma do not arise, and (it is) not that indeterminate dhamma will  not arise at  those persons at  those planes.   At the person who possesses the last consciousness, faultless dhamma do not arise, and indeterminate dhamma also will not arise at those planes.

Indeterminate dhamma will not arise at this person at this plane. Do faultless dhamma not arise at

that person at that plane? Yes.

88. Un-faultless dhamma do not arise at this person at this plane.  Will indeterminate dhamma not arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, and at non-percipient beings, un-faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not arise at those persons.  At the person who possesses the last consciousness, un-faultless dhamma do not arise, and indeterminate dhamma also will not arise at those planes.

Indeterminate dhamma will not arise at this person at this plane.  Do un-faultless dhamma not

arise at that person at that plane? Yes.

6. CHAPTER ON THE PAST AND THE FUTURE (ATῙTĀNĀGATA 'VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

89. Faultless dhamma had arisen at this person. Will un-faultless dhamma arise at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma had arisen, and un-faultless dhamma will not arise.   At other persons, indeterminate dhamma had arisen, and un-faultless dhamma will arise.

Un-faultless dhamma will arise at this person. Had faultless dhamma arisen at that person? Yes.

Faultless dhamma had arisen at this person. Will indeterminate dhamma arise at that person?

At the person who possesses the last consciousness, faultless dhamma had arisen, and indeterminate dhamma will  not  arise.    At  other persons, faultless dhamma had arisen, and indeterminate dhamma will arise.

Indeterminate dhamma will arise at this person. Had faultless dhamma arisen at that person? Yes.

90. Un-faultless dhamma had arisen at this person. Will indeterminate dhamma arise at that person?

At  the  person  who  possesses  the  last  consciousness, un-faultless  dhamma  had  arisen,  and indeterminate dhamma will not arise.   At other persons, un-faultless dhamma had arisen, and indeterminate dhamma will arise.

Indeterminate dhamma will arise at this person. Had faultless dhamma arisen at that person? Yes.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

91. Faultless dhamma had arisen at this plane. Will un-faultless arise at that plane? …..pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

92. Faultless dhamma had arisen at this person at this plane.  Will un-faultless dhamma arise at that person at that plane?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma had arisen,  and  un-faultless dhamma  will  not  arise.    At  other  four  aggregates beings  and  five aggregates beings, faultless dhamma had arisen, and un-faultless dhamma will also arise at those

persons at those planes.

Un-faultless dhamma will arise at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, un-faultless dhamma will arise, and faultless dhamma had not arisen at those persons at those planes.   At other four aggregates beings and  five  aggregates beings, un-faultless dhamma will  arise, and  faultless dhamma also had arisen at those persons at those planes.

Faultless dhamma had arisen at this person at this plane. Will indeterminate dhamma arise at that person at that plane?

At the person who possesses the last consciousness, faultless dhamma had arisen, and indeterminate dhamma will not arise at those planes.  At other four aggregates beings and five aggregates beings, faultless dhamma had arisen, and indeterminate dhamma will also arise at those persons at those planes.

Indeterminate dhamma will arise at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma will arise, and faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will arise, and faultless dhamma also had arisen.

93. Un-faultless dhamma had arisen at this person at this plane.  Will indeterminate dhamma arise at that person at that plane?

At  the  person  who  possesses  the  last  consciousness, un-faultless  dhamma  had  arisen,  and indeterminate dhamma will not arise at those planes.  At other four aggregates beings and five aggregates beings, faultless dhamma had arisen, and indeterminate dhamma will also arise at those persons at those planes.

Indeterminate dhamma will arise at this person at this plane.  Had un-faultless dhamma arisen at

that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma will arise, and un-faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will arise, and un-faultless dhamma also had arisen.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

94. Faultless dhamma had not arisen at this person.   Will un-faultless dhamma not arise at that person?

None.

Un-faultless dhamma will not arise at this person.   Had faultless dhamma not arisen at that person?

(They) had arisen.

Faultless dhamma had not arisen at this person.   Will indeterminate dhamma not arise at that person?

None.

Indeterminate dhamma will not arise at this person. Had faultless dhamma not arisen at that person?

(They) had arisen.

95. Un-faultless dhamma had not arisen at this person.  Will indeterminate dhamma not arise at that person?

None.

Indeterminate dhamma will not arise at this person. Had un-faultless dhamma not arisen at that person?

(They) had arisen.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

96. Faultless dhamma had not arisen at this plane. Will un-faultless dhamma not arise at that plane?

…..pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

97. Faultless dhamma had not arisen at this person at this plane.  Will un-faultless dhamma not arise at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, faultless dhamma had not arisen, and (it is) not that un-faultless dhamma will not arise at those persons at those planes.  At non-percipient beings, faultless dhamma had not arisen, and un-faultless also will not arise at those planes.

Un-faultless dhamma will not arise at this person at this plane.  Had faultless dhamma not arisen at that person at that plane?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not arise, and (it is) not that faultless dhamma had not arisen at those persons at those planes. At non-percipient beings, un-faultless dhamma will not arise, and faultless dhamma also had not arisen at those planes.

Faultless dhamma had not arisen at this person at this plane.  Will indeterminate dhamma not arise at that person at that plane?

(They) will arise.

Indeterminate dhamma will not arise at this person at this plane. Had faultless dhamma not arisen at that person at that plane?

(They) had arisen.

98. Un-faultless dhamma had not arisen at this person at this plane.  Will indeterminate dhamma not arise at that person at that plane?

(They) will arise.

Indeterminate dhamma will not arise at this person at this plane.  Had un-faultless dhamma not arisen at that person at that plane?

(They) had arisen.

END OF CHAPTER ON ORIGINATION. (UPPĀDAVĀRO)

2. PROCESS (PAVATTI) 2. CHAPTER ON CESSATION (NIRODHA VĀRA)

1. CHAPTER ON THE PRESENT (PACCUPPANNA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

99. Faultless dhamma cease at this person. Do un-faultless dhamma cease at that person?

No.

Un-faultless dhamma cease at this person. Do faultless dhamma cease at that person? No.

Faultless dhamma cease at this person. Do indeterminate dhamma cease at that person?

At  the  ceasing  moment  of  faultless  of  immaterial  beings,  faultless  dhamma  cease;  and indeterminate dhamma do not cease at those persons.   At the ceasing moment of faultless of persons with five aggregates, both faultless dhamma and indeterminate dhamma cease. Indeterminate dhamma cease at this person. Do faultless dhamma cease at that person?

At all death-moment beings, and at the incident of the ceasing moment of consciousness dissociated with faultless, indeterminate dhamma cease; and faultless dhamma do not cease at those persons.   At the ceasing moment of faultless of persons with five aggregates, both indeterminate dhamma and faultless dhamma cease.

100.            Un-faultless dhamma cease at this person.   Do indeterminate dhamma cease at that person?

At the ceasing moment of un-faultless of immaterial beings, un-faultless dhamma cease; and indeterminate dhamma do not cease at those persons.  At the ceasing moment of un-faultless of persons with five aggregates, both un-faultless dhamma and indeterminate dhamma cease. Indeterminate dhamma cease at this person. Do un-faultless dhamma cease at that person?

At  all  death-moment  beings,  and  at  the  incident  of  the  ceasing  moment  of  consciousness dissociated with un-faultless, indeterminate dhamma cease; and un-faultless dhamma do not cease

at those persons.  At the ceasing moment of un-faultless of persons with five aggregates, both indeterminate dhamma and un-faultless dhamma cease.

POSITIVE (ANULOMA)    PLANE (OKĀSA)

101.            Faultless dhamma cease at this plane. Do un-faultless dhamma cease at that plane?

Yes.

Un-faultless dhamma cease at this plane. Do faultless dhamma cease at that plane? Yes.

Faultless dhamma cease at this plane. Do indeterminate dhamma cease at that plane? Yes.

Indeterminate dhamma cease at this plane. Do faultless dhamma cease at that plane?

At the planes of non-percipient beings, indeterminate dhamma cease; and faultless dhamma do not cease at those planes.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and faultless dhamma cease.

102.            Un-faultless dhamma cease at this plane. Do indeterminate dhamma cease at that plane?

Yes.

Indeterminate dhamma cease at this plane. Do un-faultless dhamma cease at that plane?

At the plane of non-percipient beings, indeterminate dhamma cease; and un-faultless dhamma do not cease at that plane.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma cease.

POSITIVE (ANULOMA) PERSON AND PLANE (PUGGALOKĀSA)

103.           Faultless dhamma cease at this person at this plane. Do un-faultless dhamma cease at that person at that plane?

No.

Un-faultless dhamma cease at this person at this plane.  Do faultless dhamma cease at that person at that plane?

No.

Faultless dhamma cease at this person at that plane. Do indeterminate dhamma cease at that person at that plane?

At immaterial beings, at the ceasing moment of faultless, faultless dhamma cease at those planes; and indeterminate dhamma do not cease at those persons at those planes.  At the ceasing moment of faultless of persons with five aggregates, both faultless dhamma and indeterminate dhamma cease at those planes.

Indeterminate dhamma cease at this person at this plane.   Do faultless dhamma cease at that person at that plane?

At  all  death-moment  beings,  and  at  the  incident  of  the  rising  moment  of  consciousness dissociated with faultless, indeterminate dhamma cease at those planes; and faultless dhamma do not cease at those persons at those planes.  At the ceasing moment of faultless of persons with

five aggregates, both indeterminate dhamma and faultless dhamma cease at those planes.

104.           Un-faultless dhamma cease at this person at that plane.  Do indeterminate dhamma cease at that person at that plane?

At the ceasing moment of un-faultless of immaterial beings, un-faultless dhamma cease at those planes; and indeterminate dhamma do not cease at those persons at those planes.  At the ceasing moment of un-faultless of persons with five aggregates, both un-faultless dhamma and indeterminate dhamma cease at those planes.

Indeterminate dhamma cease at this person at this plane.  Do un-faultless dhamma cease at that person at that plane?

At all death-moment beings, and at the incident of the ceasing moment of consciousness dissociated with  un-faultless, indeterminate dhamma cease  at  those  planes; and  un-faultless dhamma do not cease at those persons at those planes.  At the rising moment of persons with five aggregates, both indeterminate dhamma and un-faultless dhamma cease at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

105.           Faultless dhamma do not cease at this person.  Do un-faultless dhamma not cease at that person?

At the ceasing moment of un-faultless, faultless dhamma do not cease at those persons; and (it is) not  that  un-faultless dhamma do  not  cease at  those persons.   At  the  rising moment of  all consciousness, at the ceasing moment of consciousness dissociated with both faultless and un- faultless, at persons of Nirodha absorption and non-percipient beings, neither faultless dhamma

nor un-faultless dhamma cease to those persons.

Un-faultless dhamma do not cease at this person. Do faultless dhamma not cease at that person? At the ceasing moment of faultless, un-faultless dhamma do not cease at those persons; and (it is) not  that  faultless  dhamma  do  not  cease  at  those  persons.    At  the  rising  moment  of  all consciousness, at the ceasing moment of consciousness dissociated with both faultless and un- faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  neither  un-faultless dhamma nor faultless dhamma cease at those persons.

Faultless dhamma do not cease at this person.   Do indeterminate dhamma not cease at that person?

At all death-moment beings, and at the incident of the ceasing moment of consciousness dissociated with faultless, faultless dhamma do not cease at those persons; and (it is) not that indeterminate dhamma do not cease at those persons.  At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of un-faultless of immaterial beings, neither faultless dhamma nor indeterminate dhamma cease at those persons.

Indeterminate dhamma do not cease at this person.   Do faultless dhamma not cease at that person?

At the ceasing moment of faultless of immaterial beings, indeterminate dhamma do not cease; and (it is) not that faultless dhamma do not cease at those persons.  At all death-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of un-faultless of immaterial beings, neither indeterminate dhamma nor faultless dhamma cease at those persons.

106.           Un-faultless dhamma do not cease at this person.  Do indeterminate dhamma not cease at that person?

At all death-moment beings, and at the incident of the ceasing moment of consciousness dissociated with un-faultless, un-faultless dhamma do not cease; and (it is) not that indeterminate dhamma do not cease.   At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of faultless of immaterial beings, neither un-faultless dhamma nor indeterminate dhamma cease at those persons.

Indeterminate dhamma do not cease at this person.  Do un-faultless dhamma not cease at that person?

At the ceasing moment of un-faultless of immaterial beings, indeterminate dhamma do not cease; and (it is) not that un-faultless dhamma do not cease at those planes.  At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of faultless of immaterial  beings,  neither  indeterminate  dhamma  nor  un-faultless  dhamma  cease  at  those persons.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

107.           Faultless dhamma do not cease at this plane.  Do un-faultless dhamma not cease at that plane?

Yes.

Un-faultless dhamma do not cease at this plane. Do faultless dhamma not cease at that plane? Yes.

Faultless dhamma do not cease at this plane. Do indeterminate dhamma not cease at that plane? (They) cease.

Indeterminate dhamma do not cease at this plane. Do faultless dhamma not cease at that plane? None.

108.           Un-faultless dhamma do not cease at this plane.  Do indeterminate dhamma not cease at that plane?

(They) cease.

Indeterminate dhamma do not cease at this plane.   Do un-faultless dhamma not cease at that plane?

None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

109.           Faultless dhamma do not cease at this person at this plane.  Do un-faultless dhamma not cease at that person at that plane?

At the ceasing moment of un-faultless, faultless dhamma do not cease at those persons; and (it is) not  that  un-faultless dhamma do  not  cease at  those persons.   At  the  rising moment of  all consciousness, at the ceasing moment of consciousness dissociated with both faultless and un- faultless, at non-percipient beings, neither faultless dhamma nor un-faultless dhamma cease to those persons.

Un-faultless dhamma do not cease at this person at this plane.  Do faultless dhamma not cease at that person at that plane?

At the ceasing moment of faultless, un-faultless dhamma do not cease at those persons; and (it is) not that faultless dhamma do not cease at those persons.   At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with both faultless and un- faultless, at non-percipient beings, neither un-faultless dhamma nor faultless dhamma cease at those persons.

Faultless dhamma do not cease at this person at this plane.  Do indeterminate dhamma not cease at that person at that plane?

At all death-moment beings, and at the incident of the ceasing moment of consciousness dissociated with faultless, faultless dhamma do not cease at those persons; and (it is) not that indeterminate dhamma do not cease at those persons.  At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of un-faultless of immaterial beings, neither faultless dhamma nor indeterminate dhamma cease at those persons.

Indeterminate dhamma do not cease at this person at this plane. Do faultless dhamma not cease at that person at that plane?

At the ceasing moment of faultless of immaterial beings, indeterminate dhamma do not cease; and (it is) not that faultless dhamma do not cease at those persons. At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of un-faultless of immaterial beings, neither indeterminate dhamma nor faultless dhamma cease at those persons.

110.           Un-faultless dhamma do not cease at this person at this plane. Do indeterminate dhamma not cease at that person at that plane?

At  all  death  -moment beings, and at  the  incident of  the  ceasing moment of  consciousness dissociated with un-faultless, un-faultless dhamma do not cease; and (it is) not that indeterminate dhamma do not cease.   At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of faultless of immaterial beings, neither un-faultless dhamma nor indeterminate dhamma cease at those persons.

Indeterminate dhamma do not cease at this person at this plane.   Do un-faultless dhamma not cease at that person at that plane?

At the ceasing moment of un-faultless of immaterial beings, indeterminate dhamma do not cease; and (it is) not that un-faultless dhamma do not cease at those planes.  At all birth-moment beings, at the incident of the rising moment of consciousness, and at the ceasing moment of faultless of immaterial  beings,  neither  indeterminate  dhamma  nor  un-faultless  dhamma  cease  at  those persons.

2. CHAPTER ON THE PAST (ATῙTA VĀRA)

POSITIVE (ANULOMA) PERSON (PUGGALA)

111.           Faultless dhamma had ceased at this person.   Had un-faultless dhamma ceased at that person?

Yes.

Un-faultless dhamma had ceased at this person. Had faultless dhamma ceased at that person? Yes.

Faultless dhamma had ceased at this person. Had indeterminate dhamma ceased at that person? Yes.

Indeterminate dhamma had ceased at this person. Had faultless dhamma ceased at that person? Yes.

112.           Un-faultless dhamma had ceased at this person.  Had indeterminate dhamma ceased at that person?

Yes.

Indeterminate dhamma had ceased at this person.   Had un-faultless dhamma ceased at that person?

Yes.

POSITIVE (ANULOMA) PLANE (OKĀSA)

113.           Faultless dhamma had ceased at this plane.   Had un-faultless dhamma ceased at that plane?

Yes.

Un-faultless dhamma had ceased at this plane. Had faultless dhamma ceased at that plane? Yes.

Faultless dhamma had ceased at this plane. Had indeterminate dhamma ceased at that plane? Yes.

Indeterminate dhamma had ceased at this plane. Had faultless dhamma ceased at that plane?

At the plane of non-percipient beings, indeterminate had ceased; and faultless dhamma had not ceased at those plane.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and faultless dhamma had ceased.

114.   Un-faultless dhamma had ceased at this plane.   Had indeterminate dhamma ceased at that plane?

Yes.

Indeterminate dhamma had ceased at this plane. Had un-faultless dhamma ceased at that plane? At the plane of non-percipient beings, indeterminate had ceased; and un-faultless dhamma had not ceased at those plane.  At the planes of four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma had ceased at those planes.

POSITIVE (ANULOMA) PERSON AND PLANE (PUGGALOKĀSA)

115.   Faultless dhamma had ceased at this person at this plane.  Had un-faultless dhamma ceased at that person at that plane?

Yes.

Un-faultless dhamma had ceased at this person at this plane. Had faultless dhamma ceased at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, un-faultless dhamma had ceased; and faultless dhamma had not ceased at those persons at those planes.  At other four aggregates beings and five aggregates beings, both un-faultless dhamma and faultless had ceased at those persons at those planes.

Faultless dhamma had ceased at this person at this plane.  Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Had faultless dhamma ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma had ceased, and faultless dhamma had not ceased at those persons at those planes.  At other four aggregates beings and five aggregates beings, both indeterminate dhamma

and faultless dhamma had ceased at those persons at those planes.

116.   Un-faultless dhamma had ceased at this person at this plane.   Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Had un-faultless dhamma ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma had ceased, and un-faultless dhamma had not ceased at those persons at those planes.   At other four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma had ceased at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

117.   Faultless dhamma had not ceased at this person.  Had un-faultless dhamma not ceased at that person?

None.

Un-faultless dhamma had not ceased at this person.   Had faultless dhamma not ceased at that person?

None.

Faultless dhamma had not ceased at this person.  Had indeterminate dhamma not ceased at that person?

None.

Indeterminate dhamma had not ceased at this person.  Had faultless dhamma not ceased at that person?

None.

118.   Un-faultless dhamma had not ceased at this person.  Had indeterminate dhamma not ceased at that person?

None.

Indeterminate dhamma had not ceased at this person. Had un-faultless dhamma not ceased at that person?

None.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

119.   Faultless dhamma had not ceased at this plane.  Had un-faultless dhamma not ceased at that plane?

Yes.

Un-faultless dhamma had not ceased at this plane. Had faultless dhamma not ceased at that plane? Yes.

Faultless dhamma had not ceased at this plane.  Had indeterminate dhamma not ceased at that plane?

(They) had ceased.

Indeterminate dhamma had not ceased at this plane.  Had faultless dhamma not ceased at that plane?

None.

120.   Un-faultless dhamma had not ceased at this plane.  Had indeterminate dhamma not ceased at that plane?

(They) had ceased.

Indeterminate dhamma had not ceased at this plane. Had un-faultless dhamma not ceased at that plane?

None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

121.   Faultless dhamma had not ceased at this person at this plane.  Had un-faultless dhamma not ceased at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, faultless dhamma had not ceased at those persons at those planes; and (it is) not that un-faultless dhamma had not ceased at those persons at those planes.  When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, neither faultless dhamma nor un-faultless dhamma had ceased at those persons at those planes.

Un-faultless dhamma had not ceased at this person at this plane.   Had faultless dhamma not

ceased at that person at that plane? Yes.

Faultless dhamma had not ceased at this person at this plane. Had indeterminate dhamma not ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, faultless  dhamma  had  not  ceased  at  those  persons  at  those  planes;  and  (it  is)  not  that indeterminate dhamma had not ceased at those persons at those planes.  At the birth-moment of pure-abode beings, neither faultless dhamma nor indeterminate dhamma had ceased at those persons at those planes.

Indeterminate dhamma had not ceased at this person at this plane.  Had faultless dhamma not ceased at that person at that plane?

Yes.

122.   Un-faultless dhamma had not ceased at this person at this plane.  Had indeterminate dhamma not ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, un-faultless dhamma  had  not  ceased  at  those  persons  at  those  planes;  and  (it  is)  not  that indeterminate dhamma had not ceased at those persons at those planes.  At the birth-moment of pure-abode beings, neither un-faultless dhamma nor indeterminate dhamma had ceased at those persons at those planes.

Indeterminate dhamma had not ceased at this person at this plane.  Had un-faultless dhamma not ceased at that person at that plane?

Yes.

3. CHAPTER ON THE FUTURE (ANĀGATA VĀRA) POSITIVE (ANULOMA)  PERSON (PUGGALA)

123.    Faultless dhamma will cease at this person. Will un-faultless dhamma cease at that person?

At the rising moment of the highest magga, and the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma will cease, and un-faultless dhamma will not cease at those persons.   At other persons, both faultless dhamma and un- faultless dhamma will cease.

Un-faultless dhamma will cease at this person. Will indeterminate dhamma cease at that person? Yes.

Faultless dhamma will cease at this person. Will indeterminate dhamma cease at that person? Yes.

Indeterminate dhamma will cease at this person. Will faultless dhamma cease at that person?

At the one who possesses the highest magga, and at Arahant, indeterminate dhamma will cease, and faultless dhamma will not cease to those persons at those planes.   At other persons, both indeterminate dhamma and faultless dhamma will cease.

124.   Un-faultless dhamma will cease at this person.   Will indeterminate dhamma cease at that person?

Yes.

Indeterminate dhamma will cease at this person. Will un-faultless dhamma cease at that person? At the one who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, indeterminate dhamma will cease, and un-faultless dhamma will not cease.  At other persons, both indeterminate dhamma and un- faultless dhamma will arise.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

125.   Faultless  dhamma  will  cease  at  this  plane.     Will  un-faultless  dhamma  cease  at  that plane?.....pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

126.   Faultless dhamma will cease at this person at this plane.  Will un-faultless dhamma cease at that person at this plane?

At the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma will cease, and un-faultless dhamma will not cease at those persons at those planes.  At other four aggregates beings and five aggregates beings, both faultless dhamma and un-faultless dhamma will cease at those planes.

Un-faultless dhamma will cease at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

Yes.

Faultless dhamma will cease at this person at this plane. Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane. Will faultless dhamma cease at that person at that plane?

At the one who possesses the highest magga, at Arahant, and at non-percipient beings, indeterminate dhamma will cease, and faultless dhamma will not cease at those persons at those planes.  At other four aggregates beings and five aggregates beings, both indeterminate dhamma

and faultless dhamma will cease.

127.   Un-faultless dhamma will cease at this person at this plane. Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Will un-faultless dhamma cease at that person at that plane?

At the one who possesses the highest magga, at Arahant, at the person whose consciousness of which immediate-afterward will attain the highest magga, and at non-percipient beings, indeterminate dhamma will cease, and un-faultless dhamma will cease. At other four aggregates beings and five aggregates beings, both indeterminate dhamma and un-faultless dhamma will

cease.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

128.   Faultless dhamma will not cease at this person.  Will un-faultless dhamma not cease at that person?

Yes.

Un-faultless dhamma will not cease at this person. Will faultless dhamma not cease at that person? At the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease; and (it is) not that faultless dhamma will not cease at those persons.  At the person who possesses the highest magga, and at Arahant, neither un-faultless dhamma nor faultless dhamma will cease.

Faultless dhamma will not cease at this person.  Will indeterminate dhamma not cease at that person?

At the person who possesses the highest magga, and at Arahant, faultless dhamma will not cease; and (it is) not that indeterminate dhamma will not cease at those persons.   At the one who possesses the last consciousness, neither faultless dhamma nor indeterminate dhamma will cease. Indeterminate dhamma will not cease at this person.   Will faultless dhamma not cease at that person?

Yes.

129.           Un-faultless dhamma will not cease at this person.  Will indeterminate dhamma not cease at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease; and (it is) not that indeterminate dhamma will not cease at those persons.  At the person who possesses the last consciousness, neither un-faultless dhamma nor indeterminate dhamma will cease.

Indeterminate dhamma will not cease at this person.  Will un-faultless dhamma not cease at that

person? Yes.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

130.           Faultless dhamma will not cease at this plane. Will un-faultless dhamma not cease at that plane?.....pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

131.   Faultless dhamma will not cease at this person at this plane.  Will un-faultless dhamma not cease at that person at that plane?

Yes.

Un-faultless dhamma will not cease at this person at this plane.  Will faultless dhamma not cease at that person at that plane?

At the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease at those planes; and (it is) not that faultless dhamma will not cease at those persons at those planes.   At the person who possesses the highest magga, at Arahant, and at non-percipient beings, neither un-faultless dhamma nor faultless dhamma will

cease at those planes.

Faultless dhamma will not cease at this person at this plane.   Will indeterminate dhamma not cease at that person at that plane?

At  the  person who possesses the  highest magga, at  Arahant, and at  non-percipient beings, faultless dhamma will not cease at those planes; and (it is) not that indeterminate dhamma will not cease at those persons.  At the person who possesses the last consciousness, neither faultless dhamma nor indeterminate dhamma will cease at those planes.

Indeterminate dhamma will not cease at this person at this plane.   Will faultless dhamma not cease at that person at that plane?

Yes.

132.           Un-faultless dhamma will not cease at this person at this plane.   Will indeterminate dhamma not cease at that person at that plane?

At the person who possesses the highest magga, at Arahant, at the person whose consciousness of which immediate-afterward will attain the highest magga, and at non-percipient beings, un- faultless dhamma will not cease at those planes; and (it is) not that indeterminate dhamma will

not cease at those persons at those planes.  At the person who possesses the last consciousness, neither un-faultless dhamma nor indeterminate dhamma will cease.

Indeterminate dhamma will not cease at this person at this plane.  Will un-faultless dhamma not cease at that person at that plane?

Yes.

4. CHAPTER ON THE PRESENT AND THE PAST (PACCUPPANNĀTῙTA V'ĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

133.            Faultless dhamma cease at this person. Had un-faultless dhamma ceased at that person?

Yes.

Un-faultless dhamma had ceased at this person. Do faultless dhamma cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma had ceased, and faultless dhamma do not cease at those persons.   At the ceasing moment of faultless, un-faultless dhamma had ceased, and faultless dhamma also cease at those persons.

Faultless dhamma cease at this person. Had indeterminate dhamma ceased at that person? Yes.

Indeterminate dhamma had ceased at this person. Do faultless dhamma cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with  faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  indeterminate dhamma had ceased, and faultless dhamma do not cease at those persons. At the ceasing moment of faultless, indeterminate dhamma had ceased, and faultless dhamma also cease at those persons.

134.           Un-faultless dhamma cease at this person.   Had indeterminate dhamma ceased at that person?

Yes.

Indeterminate dhamma had ceased at this person. Do un-faultless dhamma cease at that person? At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with  un-faultless, at persons of Nirodha absorption and non-percipient beings, indeterminate dhamma had ceased, and un-faultless dhamma do not cease at those persons.   At the rising moment of un-faultless, indeterminate dhamma had ceased, and faultless dhamma also cease at those persons.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

135.    Faultless dhamma cease at this plane. Had un-faultless dhamma ceased at that plane?.....pe….

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

136.           Faultless dhamma cease at this person at this plane.  Had un-faultless dhamma ceased at that person at that plane?

Yes.

Un-faultless dhamma had ceased at this person at this plane.  Do faultless dhamma cease at that person at that plane?

At  the  rising  moment  of  all  consciousness,  and  at  the  ceasing  moment  of  consciousness dissociated with faultless, un-faultless dhamma had ceased, and faultless dhamma do not cease at

those persons at those planes.   At the ceasing moment of faultless, un-faultless dhamma had ceased, and faultless dhamma also cease at those persons at those planes.

Faultless dhamma cease at this person at this plane.  Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Do faultless dhamma cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, and at non-percipient beings, indeterminate dhamma had ceased, and faultless dhamma do not cease at those persons at those planes.   At the ceasing moment of faultless, indeterminate dhamma had ceased, and faultless dhamma also cease at those persons at those planes.

137.           Un-faultless dhamma cease at this person at this plane.   Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Do un-faultless dhamma cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with un-faultless, and at  non-percipient beings, indeterminate dhamma had ceased, and un- faultless dhamma do not cease at those persons at those planes.  At the ceasing moment of un- faultless, indeterminate dhamma had ceased, and faultless dhamma also cease at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

138.   Faultless dhamma do not cease at this person.  Had un-faultless dhamma not ceased at that person?

(They) had ceased.

Un-faultless dhamma had not ceased at this person.   Do faultless dhamma not cease at that person?

None.

Faultless dhamma do not cease at this person.   Had indeterminate dhamma not ceased at that person?

(They) had ceased.

Indeterminate dhamma had not ceased at this person.   Do faultless dhamma not cease at that person?

None.

139.   Un-faultless dhamma do not cease at this person.  Had indeterminate dhamma not ceased at that person?

(They) had ceased.

Indeterminate dhamma had not ceased at this person.  Do un-faultless dhamma not cease at that person?

None.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

140.   Faultless dhamma do not cease at this plane.   Had un-faultless dhamma not ceased at that plane?.....pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

141.   Faultless dhamma do not cease at this person at this plane.   Had un-faultless dhamma not ceased at that person at that plane?

At  the  rising  moment  of  all  consciousness,  and  at  the  ceasing  moment  of  consciousness dissociated with faultless, faultless dhamma do not cease at those persons at those planes; and (it is) not that un-faultless dhamma had not ceased at those persons at those planes.   When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, faultless dhamma do not cease, and un-faultless dhamma also had not ceased at those persons at those planes.

Un-faultless dhamma had not ceased at this person at this plane.  Do faultless dhamma not cease at that person at that plane?

Yes.

Faultless dhamma do not cease at this person at this plane. Had indeterminate dhamma not ceased at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, and at non-percipient beings, faultless dhamma do not cease to those persons at those planes; and (it is) not that indeterminate dhamma had not ceased at those persons at those planes.   At the birth-moment of pure-abode beings, faultless dhamma do not cease, and indeterminate dhamma also had not ceased at those persons at those planes.

Indeterminate dhamma had not ceased at this person at this plane. Do faultless dhamma not cease

at that person at that plane? Yes.

142.   Un-faultless dhamma do not cease at this person at this plane.  Had indeterminate dhamma not ceased at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, and at non-percipient beings, un-faultless dhamma do not cease at those persons at those planes; and (it is) not that indeterminate dhamma had not ceased at those persons at those planes.   At the birth-moment of pure-abode beings, un-faultless dhamma do not cease, and indeterminate dhamma had not ceased to those persons at those planes.

Indeterminate dhamma had not ceased at this person at this plane.  Do un-faultless dhamma not

cease at that person at that plane? Yes.

5. CHAPTER ON THE PRESENT AND THE FUTURE (PACCUPPANNĀNĀGATA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

143.    Faultless dhamma cease at this person. Will un-faultless dhamma cease at that person?

At the ceasing moment of the highest magga, at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, faultless dhamma cease, and un-faultless dhamma will not cease at those persons. At the ceasing moment of faultless of other persons, faultless dhamma cease, and un-faultless dhamma will also cease.

Un-faultless dhamma will cease at this person. Do faultless dhamma cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma will arise, and faultless dhamma do not cease at those persons.   At the ceasing moment of faultless, un-faultless dhamma will cease, and faultless dhamma also cease at those persons.

Faultless dhamma cease at this person. Will indeterminate dhamma cease at that person? Yes.

Indeterminate dhamma will cease at this person. Do faultless dhamma cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with  faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  indeterminate dhamma will cease, and un-faultless dhamma do not cease at those persons.   At the ceasing moment of faultless, indeterminate dhamma will cease, and faultless dhamma also cease at those persons.

144.           Un-faultless dhamma cease at this person.   Will indeterminate dhamma cease at that person?

Yes.

Indeterminate dhamma will cease at this person. Do un-faultless dhamma cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, indeterminate dhamma will cease, and un-faultless dhamma do not cease.   At the ceasing moment of un- faultless, indeterminate dhamma will cease, and un-faultless dhamma also cease at those persons.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

145.           Faultless  dhamma  cease  at  this  plane.     Will  un-faultless  dhamma  cease  at  that plane?.....pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

146.   Faultless dhamma cease at this person at this plane.  Will un-faultless dhamma cease at that person at that plane?

At the ceasing moment of the highest magga, at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, faultless dhamma cease, and un-faultless dhamma will not cease at those persons at those planes. At the ceasing moment of faultless of other persons, faultless dhamma cease, and un-faultless dhamma will also cease at those planes.

Un-faultless dhamma will cease at this person at this plane.  Do faultless dhamma cease at that person at that plane?

At  the  rising  moment  of  all  consciousness,  and  at  the  ceasing  moment  of  consciousness dissociated with faultless, un-faultless dhamma will cease, and faultless dhamma do not cease at those persons at those planes.   At the ceasing moment of faultless, un-faultless dhamma will cease, and faultless dhamma also cease at those persons at those planes.

Faultless dhamma cease at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Do faultless dhamma cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, and at non-percipient beings, indeterminate dhamma will cease, and un-faultless

dhamma do not cease at those persons at those planes.   At the ceasing moment of faultless, indeterminate dhamma will cease, and faultless dhamma also cease at those persons at those planes.

147.           Un-faultless dhamma cease at this person at this plane.   Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Do un-faultless dhamma cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with  un-faultless,  and  at  non-percipient beings,  indeterminate  dhamma  will  cease,  and  un- faultless dhamma do not cease.  At the ceasing moment of un-faultless, indeterminate dhamma will cease, and un-faultless dhamma also cease at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

148.   Faultless dhamma do not cease at this person.   Will un-faultless dhamma not cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do not cease, and (it is) not that un-faultless dhamma will not cease at those persons.  At the rising moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the rising moment of those consciousness,

faultless dhamma do not cease, and un-faultless dhamma also will not cease at those persons.

Un-faultless dhamma will not cease at this person. Do faultless dhamma not cease at that person? At the ceasing moment of the highest magga, and at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, un-faultless dhamma will not cease, and (it is) not that faultless dhamma do not cease at those persons.  At the rising moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, un-faultless dhamma will not cease, and faultless dhamma also do not cease at those persons.

Faultless dhamma do not cease at this person.   Will indeterminate dhamma not cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do not cease, and (it is) not that indeterminate dhamma will not cease at those persons.   At the ceasing moment of last consciousness, faultless dhamma do not cease, and indeterminate dhamma

also will not cease at those persons.

Indeterminate dhamma will not cease at this person.   Do faultless dhamma not cease at that person?

Yes.

149.   Un-faultless dhamma do not cease at this person. Will indeterminate dhamma not cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma do not cease, and (it is) not that indeterminate dhamma will not cease at those persons. At  the  ceasing  moment  of  last  consciousness,  un-faultless  dhamma  do  not  cease,  and

indeterminate dhamma also will not cease at those persons.

Indeterminate dhamma will not cease at this person.  Do un-faultless dhamma not cease at that person?

Yes.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

150.   Faultless dhamma do not cease at this plane.   Will un-faultless dhamma not cease at that plane? …..pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

151.   Faultless dhamma do not cease at this person at this plane.   Will un-faultless dhamma not cease at that person at that plane?

At  the  rising  moment  of  all  consciousness,  and  at  the  ceasing  moment  of  consciousness dissociated with faultless, faultless dhamma do not cease, and (it is) not that un-faultless dhamma will not cease at those persons at those planes.  At the rising moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at  the  rising moment of  those consciousness, and at  non-percipient beings,

faultless dhamma do not cease, and un-faultless dhamma also will not cease at those persons at

those planes.

Un-faultless dhamma will not cease at this person at this plane. Do faultless dhamma not cease at that person at that plane?

At the ceasing moment of the highest magga, and at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, un-faultless dhamma will not cease, and (it is) not that faultless dhamma do not cease at those persons at those planes.  At the rising moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, and at non-percipient beings, un-faultless dhamma will not cease, and faultless dhamma also do not cease at those persons at those planes.

Faultless dhamma do not cease at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, and at non-percipient beings, faultless dhamma do not cease, and (it is) not that indeterminate dhamma will not cease at those persons at those planes.  At the ceasing moment of last consciousness, faultless dhamma do not cease, and indeterminate dhamma also will not cease at those planes.

Indeterminate dhamma will not cease at this person at this plane.  Do faultless dhamma not cease at that person at that plane?

Yes.

152.   Un-faultless dhamma do not cease at this person at this plane. Will indeterminate dhamma not cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with un-faultless, and at non-percipient beings, un-faultless dhamma do not cease, and (it is) not that indeterminate dhamma will not cease at those persons.   At the ceasing moment of last consciousness, un-faultless dhamma do not cease, and indeterminate dhamma also will not cease at those planes.

Indeterminate dhamma will not cease at this person at this plane.  Do un-faultless dhamma not cease at that person at that plane?

Yes.

6. CHAPTER ON THE PAST AND THE FUTURE (ATῙTĀNĀGATA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

153.    Faultless dhamma had ceased at this person. Will un-faultless dhamma cease at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma had ceased, and un-faultless dhamma will not cease.  At other persons, indeterminate dhamma had ceased, and un-faultless dhamma will cease.

Un-faultless dhamma will cease at this person. Had faultless dhamma ceased at that person? Yes.

Faultless dhamma had ceased at this person. Will indeterminate dhamma cease at that person?

At the person who possesses the last consciousness, faultless dhamma had ceased, and indeterminate dhamma will not cease.   At other persons, faultless dhamma had ceased, and indeterminate dhamma will cease.

Indeterminate dhamma will cease at this person. Had faultless dhamma ceased at that person? Yes.

154.   Un-faultless dhamma had ceased at this person.   Will indeterminate dhamma cease at that person?

At  the  person  who  possesses the  last  consciousness, un-faultless dhamma  had  ceased,  and indeterminate dhamma will not cease.  At other persons, un-faultless dhamma had ceased, and indeterminate dhamma will cease.

Indeterminate dhamma will cease at this person. Had faultless dhamma ceased at that person? Yes.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

155.    Faultless dhamma had ceased at this plane. Will un-faultless cease at that plane? …..pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

156.   Faultless dhamma had ceased at this person at this plane.  Will un-faultless dhamma cease at that person at that plane?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma had ceased, and un-faultless dhamma will not cease.   At other four aggregates beings and five aggregates beings, faultless dhamma had ceased, and un-faultless dhamma will also cease at those persons at those planes.

Un-faultless dhamma will cease at this person at this plane.  Had faultless dhamma ceased at that

person at that plane?

When the second consciousness of the pure-abodes is taking place, un-faultless dhamma will cease, and faultless dhamma had not ceased at those persons at those planes.   At other four aggregates beings and five aggregates beings, un-faultless dhamma will cease, and faultless dhamma also had ceased at those persons at those planes.

Faultless dhamma had ceased at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

At the ceasing moment of last consciousness, faultless dhamma had ceased, and indeterminate dhamma will not cease at those persons at those planes.  At other four aggregates beings and five aggregates beings, faultless dhamma had ceased, and indeterminate dhamma will also cease at those persons at those planes.

Indeterminate dhamma will cease at this person at this plane.  Had faultless dhamma ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma will cease, and faultless dhamma had not ceased at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and faultless dhamma also had ceased.

157.           Un-faultless dhamma had ceased at this person at this plane. Will indeterminate dhamma cease at that person at that plane?

At the ceasing moment of last consciousness, un-faultless dhamma had ceased, and indeterminate dhamma will not arise at those persons at those planes.  At other four aggregates beings and five aggregates beings, faultless dhamma had ceased, and indeterminate dhamma will also cease at those persons at those planes.

Indeterminate dhamma will cease at this person at this plane.  Had un-faultless dhamma ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma will cease, and un-faultless dhamma had not ceased at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and un-faultless dhamma also had ceased.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

158.   Faultless dhamma had not ceased at this person.  Will un-faultless dhamma not cease at that person?

None.

Un-faultless dhamma will not cease at this person.   Had faultless dhamma not ceased at that person?

(They) had ceased.

Faultless dhamma had not ceased at this person.  Will indeterminate dhamma not cease at that person?

None.

Indeterminate dhamma will not cease at this person. Had faultless dhamma not ceased at that person?

(They) had ceased.

159.   Un-faultless dhamma had not ceased at this person.  Will indeterminate dhamma not cease at that person?

None.

Indeterminate dhamma will not cease at this person. Had un-faultless dhamma not ceased at that person?

(They) had ceased.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

160.   Faultless dhamma had not ceased at this plane. Will un-faultless dhamma not cease at that plane? …..pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

161.   Faultless dhamma had not ceased at this person at this plane.  Will un-faultless dhamma not cease at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, faultless dhamma had not ceased, and (it is) not that un-faultless dhamma will not cease at those persons at those planes.  At non-percipient beings, faultless dhamma had not ceased, and un-faultless also will not cease at those planes.

Un-faultless dhamma will not cease at this person at this plane. Had faultless dhamma not ceased at that person at that plane?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease, and (it is) not that faultless dhamma had not ceased at those persons at those planes.  At non-percipient beings, un-faultless dhamma will not cease, and faultless dhamma also had not ceased at those planes.

Faultless dhamma had not ceased at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

(They) will cease.

Indeterminate dhamma will not cease at this person at this plane.   Had faultless dhamma not ceased at that person at that plane?

(They) had ceased.

162.   Un-faultless dhamma had not ceased at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

(They) will cease.

Indeterminate dhamma will not cease at this person at this plane.  Had un-faultless dhamma not ceased at that person at that plane?

(They) had ceased.

END OF CHAPTER ON CESSATION. (NIRODHA VĀRO)

2. PROCESS (PAVATTI)

3. CHAPTER ON ORIGINATION AND CESSATION (UPPĀDANIRODHA VĀRA)

1. CHAPTER ON THE PRESENT (PACCUPPANNA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

163.    Faultless dhamma arise at this person. Do un-faultless dhamma cease at that person?

No.

Un-faultless dhamma cease at this person. Do faultless dhamma arise at that person? No.

Faultless dhamma arise at this person. Do indeterminate dhamma cease at that person? No.

Indeterminate dhamma cease at this person. Do faultless dhamma arise at that person? No.

164.    Un-faultless dhamma arise at this person. Do indeterminate dhamma cease at that person?

No.

Indeterminate dhamma cease at this person. Do un-faultless dhamma arise at that person? No.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

165.    Faultless dhamma arise at this plane. Do un-faultless dhamma cease at that plane?

Yes.

Un-faultless dhamma cease at this plane. Do faultless dhamma arise at that plane? Yes.

Faultless dhamma arise at this plane. Do indeterminate dhamma cease at that plane? Yes.

Indeterminate dhamma cease at this plane. Do faultless dhamma arise at that plane?

At the plane of non-percipient beings, indeterminate dhamma cease, and faultless dhamma do not arise.  At the planes of four aggregates and five aggregates, indeterminate dhamma cease, and faultless dhamma also arise.

166.    Un-faultless dhamma arise at this plane. Do indeterminate dhamma cease at that plane?

Yes.

Indeterminate dhamma cease at this plane. Do un-faultless dhamma arise at that plane?

At the plane of non-percipient beings, indeterminate dhamma cease, and un-faultless dhamma do not arise.  At the planes of four aggregates and five aggregates, indeterminate dhamma cease, and un-faultless dhamma also arise.

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

167.   Faultless dhamma arise at this person at this plane.   Do un-faultless dhamma cease at that person at that plane?

No.

Un-faultless dhamma cease at this person at this plane.  Do faultless dhamma arise at that person at that plane?

No.

Faultless dhamma arise at this person at this plane.   Do indeterminate dhamma cease at that person at that plane?

No.

Indeterminate dhamma cease at this person at this plane.   Do faultless dhamma arise at that person at that plane?

No.

168.   Un-faultless dhamma arise at this person at this plane. Do indeterminate dhamma cease at that person at that plane?

No.

Indeterminate dhamma cease at this person at this plane.  Do un-faultless dhamma arise at that person at that plane?

No.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

169.   Faultless dhamma do not arise at this person.   Do un-faultless dhamma not cease at that person?

At the ceasing moment of un-faultless, faultless dhamma do not arise, and (it is) not that un- faultless dhamma do not cease at that person.  At the rising moment of consciousness dissociated with faultless, at the ceasing moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do not arise, and un-faultless dhamma do not cease.

Un-faultless dhamma do not cease at this person. Do faultless dhamma not arise at that person?

At the rising moment of faultless, un-faultless dhamma do not cease, and (it is) not that faultless dhamma do not arise at that person.  At the ceasing moment of consciousness dissociated with un-faultless, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma do not cease, and faultless dhamma also do not arise at those persons.

Faultless dhamma do not arise at this person. Do indeterminate dhamma not cease at that person? At all death-moment beings, and at the incident of the ceasing moment of consciousness, faultless dhamma do not arise, and (it is) not that indeterminate dhamma do not cease at that person. At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with faultless, and at the ceasing moment of faultless and un-faultless of immaterial beings, faultless dhamma do not arise, and indeterminate dhamma also do not cease at those persons.

Indeterminate dhamma do not cease at this person. Do faultless dhamma not arise at that person? At the rising moment of faultless, indeterminate dhamma do not cease, and (it is) not that faultless dhamma do not arise at that person.  At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with faultless, and at the ceasing moment of faultless and un-faultless of immaterial beings, indeterminate dhamma do not cease, and faultless dhamma also do not arise at those persons.

170.   Un-faultless dhamma do not arise at this person.  Do indeterminate dhamma not cease at that person?

At all death-moment beings, and at the incident of the ceasing moment of consciousness, un- faultless dhamma do not arise, and (it is) not that indeterminate dhamma do not cease at that person.  At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated  with  un-faultless,  and  at  the  ceasing  moment  of  faultless  and  un-faultless  of immaterial beings, un-faultless dhamma do not arise, and indeterminate dhamma also do not cease at those persons.

Indeterminate dhamma do not cease at this person. Do faultless dhamma not arise at that person? At the rising moment of un-faultless, indeterminate dhamma do not cease, and (it is) not that un- faultless dhamma do not arise at that person.  At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with un-faultless, and at the ceasing moment of faultless and un-faultless of immaterial beings, indeterminate dhamma do not cease, and un- faultless dhamma also do not arise at those persons.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

171.    Faultless dhamma do not arise at this plane. Do un-faultless dhamma not cease at that plane?

Yes.

Un-faultless dhamma do not cease at this plane. Do faultless dhamma not arise at that plane? Yes.

Faultless dhamma do not arise at this plane. Do indeterminate dhamma not cease at that plane? (They) cease.

Indeterminate dhamma do not cease at this plane. Do faultless dhamma not arise at that plane? None.

172.   Un-faultless dhamma do not arise at this plane.  Do indeterminate dhamma not cease at that plane?

(They) cease.

Indeterminate dhamma do not cease at this plane. Do un-faultless dhamma not arise at that plane? None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

173.   Faultless dhamma do not arise at this person at this plane.  Do un-faultless dhamma not cease at that person at that plane?

At the ceasing moment of un-faultless, faultless dhamma do not arise, and (it is) not that un- faultless dhamma do not cease at that person at that plane. At the rising moment of consciousness dissociated with faultless, at the ceasing moment of consciousness dissociated with un-faultless, and at non-percipient beings, faultless dhamma do not arise, and un-faultless dhamma do not cease at those persons at those planes.

Un-faultless dhamma do not cease at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the rising moment of faultless, un-faultless dhamma do not cease, and (it is) not that faultless dhamma do not arise at that person at that plane.   At the ceasing moment of consciousness dissociated with un-faultless, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, un-faultless dhamma do not cease, and faultless dhamma also do not arise at those persons at those planes.

Faultless dhamma do not arise at this person at this plane. Do indeterminate dhamma not cease at that person at that plane?

At all death-moment beings, and at the incident of the ceasing moment of consciousness, faultless dhamma do not arise, and (it is) not that indeterminate dhamma do not cease at that person. At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with faultless, and at the ceasing moment of faultless and un-faultless of immaterial beings, faultless dhamma do not arise, and indeterminate dhamma also do not cease.

Indeterminate dhamma do not cease at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the rising moment of faultless, indeterminate dhamma do not cease, and (it is) not that faultless dhamma do not arise at that person at that plane.  At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with faultless, and at the ceasing moment of faultless and un-faultless of immaterial beings, indeterminate dhamma do not cease, and faultless dhamma also do not arise at those persons at those planes.

174.   Un-faultless dhamma do not arise at this person at this plane.  Do indeterminate dhamma not cease at that person at that plane?

At all death-moment beings, and at the incident of the ceasing moment of consciousness, un- faultless dhamma do not arise, and (it is) not that indeterminate dhamma do not cease at that person at that plane.   At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with un-faultless, and at the ceasing moment of faultless and un-

faultless of immaterial beings, un-faultless dhamma do not arise, and indeterminate dhamma also do not cease at those persons at those planes.

Indeterminate dhamma do not cease at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the rising moment of un-faultless, indeterminate dhamma do not cease, and (it is) not that un- faultless dhamma do not arise at that person at that plane.  At all birth-moment beings, and at the incident of the rising moment of consciousness dissociated with un-faultless, and at the ceasing moment of faultless and un-faultless of immaterial beings, indeterminate dhamma do not cease, and un-faultless dhamma also do not arise at those persons at those planes.

2. CHAPTER ON THE PAST (ATῙTA VĀRA) POSITIVE (ANULOMA)  PERSON (PUGGALA)

175.    Faultless dhamma had arisen at this person. Had un-faultless dhamma ceased at that person?

Yes.

Un-faultless dhamma had ceased at this person. Had faultless dhamma arisen at that person? Yes.

Faultless dhamma had arisen at this person. Had indeterminate dhamma ceased at that person? Yes.

Indeterminate dhamma had ceased at this person. Had faultless dhamma arisen at that person? Yes.

176.    Un-faultless dhamma had arisen at this person. Had indeterminate dhamma ceased at that person?

Yes.

Indeterminate dhamma had ceased at this person. Had un-faultless dhamma arisen at that person? Yes.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

177.    Faultless dhamma had arisen at this plane. Had un-faultless dhamma ceased at that plane?

Yes.

Un-faultless dhamma had ceased at this plane. Had faultless dhamma arisen at that plane? Yes.

Faultless dhamma had arisen at this plane. Had indeterminate dhamma ceased at that plane? Yes.

Indeterminate dhamma had ceased at this plane. Had faultless dhamma arisen at that plane?

At the plane of non-percipient beings, indeterminate dhamma had ceased, and faultless dhamma had not arisen.  At the planes of four aggregates and five aggregates, indeterminate dhamma had ceased, and faultless dhamma also had arisen.

178.    Un-faultless dhamma had arisen at this plane. Had indeterminate dhamma ceased at that plane?

Yes.

Indeterminate dhamma had ceased at this plane. Had un-faultless dhamma arisen at that plane?

At  the  plane  of  non-percipient beings,  indeterminate  dhamma  had  ceased,  and  un-faultless dhamma had not arisen.   At the planes of four aggregates and five aggregates, indeterminate dhamma had ceased, and un-faultless dhamma also had arisen.

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

179.   Faultless dhamma had arisen at this person at this plane.  Had un-faultless dhamma ceased at that person at that plane?

Yes.

Un-faultless dhamma had ceased at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, un-faultless dhamma had ceased at those persons at those planes; and (it is) not that faultless dhamma had not arisen at those persons at those planes.   At other four aggregates beings and five aggregates beings, un-faultless dhamma had ceased, and faultless dhamma also had arisen at those planes.

Faultless dhamma had arisen at this person at this plane.  Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, un-faultless dhamma had ceased, and faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma had ceased, and faultless dhamma also had arisen at those planes.

180.   Un-faultless dhamma had arisen at this person at this plane.   Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane. Had un-faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, un-faultless dhamma had ceased, and faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma had ceased, and faultless dhamma also had arisen at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

181.   Faultless dhamma had not arisen at this person.  Had un-faultless dhamma not ceased at that person?

None.

Un-faultless dhamma had not arisen at this person.   Had faultless dhamma not ceased at that person?

None.

Faultless dhamma had not arisen at this person.  Had indeterminate dhamma not ceased at that person?

None.

Indeterminate dhamma had not arisen at this person.  Had faultless dhamma not ceased at that person?

None.

182.   Un-faultless dhamma had not arisen at this person.  Had indeterminate dhamma not ceased at that person?

None.

Indeterminate dhamma had not arisen at this person.  Had un-faultless dhamma not ceased at that person?

None.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

183.   Faultless dhamma had not arisen at this plane.  Had un-faultless dhamma not ceased at that plane?

Yes.

Un-faultless dhamma had not arisen at this plane. Had faultless dhamma not ceased at that plane? Yes.

Faultless dhamma had not arisen at this plane.  Had indeterminate dhamma not ceased at that plane?

Yes.

Indeterminate dhamma had not arisen at this plane.   Had faultless dhamma not ceased at that plane?

Yes.

184.   Un-faultless dhamma had not arisen at this plane.  Had indeterminate dhamma not ceased at that plane?

Yes.

Indeterminate dhamma had not arisen at this plane.  Had un-faultless dhamma not ceased at that plane?

Yes.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

185.   Faultless dhamma had not arisen at this person at this plane.  Had un-faultless dhamma not ceased at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, faultless dhamma had not arisen, and (it is) not that un-faultless dhamma had not ceased at those persons at those planes.  When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, faultless dhamma had not arisen, and un-faultless dhamma also had not ceased at those

persons at those planes.

Un-faultless dhamma had not ceased at this person at this plane. Had faultless dhamma not arisen at that person at that plane?

Yes.

Faultless dhamma had not arisen at this person at this plane.   Had indeterminate dhamma not ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, faultless dhamma had not arisen, and (it is) not that indeterminate dhamma had not ceased.  At the  birth-moment  pure-abode  beings,  faultless  dhamma  had  not  arisen,  and  indeterminate dhamma also had not ceased.

Indeterminate dhamma had not ceased at this person at this plane.  Had faultless dhamma not arisen at that person at that plane?

Yes.

186.   Un-faultless dhamma had not arisen at this person at this plane.  Had indeterminate dhamma not ceased at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, un-faultless dhamma had not arisen, and (it is) not that indeterminate dhamma had not ceased. At the  birth-moment  pure-abode  beings,  faultless  dhamma  had  not  arisen,  and  indeterminate dhamma also had not ceased.

Indeterminate dhamma had not ceased at this person at this plane.  Had faultless dhamma not arisen at that person at that plane?

Yes.

3. CHAPTER ON THE FUTURE (ANĀGATA VĀRA) POSITIVE (ANULOMA)  PERSON (PUGGALA)

187.    Faultless dhamma will arise at this person. Will un-faultless dhamma cease at that person?

At the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma will arise, and un-faultless dhamma will not cease.  At other persons, faultless dhamma will arise, un-faultless dhamma will not cease.

Un-faultless dhamma will cease at this person. Will faultless dhamma arise at that person? Yes.

Faultless dhamma will arise at this person. Will indeterminate dhamma cease at that person? Yes.

Indeterminate dhamma will cease at this person. Will faultless dhamma arise at that person?

At the person who possesses the highest magga, and at Arahant, indeterminate dhamma will cease, and faultless dhamma will not arise.  At other persons, indeterminate dhamma will cease, and faultless dhamma will also arise.

188.    Un-faultless dhamma will arise at this person.   Will indeterminate dhamma cease at that person?

Yes.

Indeterminate dhamma will cease at this person. Will un-faultless dhamma arise at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness  of  which  immediate-afterward  will  attain  the  highest  magga,  indeterminate dhamma will  cease, and  faultless dhamma will  not  arise.    At  other  persons, indeterminate dhamma will cease, and faultless dhamma will also arise.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

189.    Faultless dhamma will arise at this plane. Will un-faultless dhamma cease at that plane?

Yes.

Un-faultless dhamma will cease at this plane. Will faultless dhamma arise at that plane? Yes.

Faultless dhamma will arise at this plane. Will indeterminate dhamma cease at that plane? Yes.

Indeterminate dhamma will cease at this plane. Will faultless dhamma arise at that plane?

At non-percipient beings, indeterminate dhamma will cease, and faultless dhamma will not arise. At four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and faultless dhamma will arise.

190.    Un-faultless dhamma will arise at this plane. Will indeterminate dhamma cease at that plane?

Yes.

Indeterminate dhamma will cease at this plane. Will un-faultless dhamma arise at that plane?

At non-percipient beings, indeterminate dhamma will cease, and un-faultless dhamma will not arise.  At four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and un-faultless dhamma will arise.

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

191.   Faultless dhamma will arise at this person at this plane.  Will un-faultless dhamma cease at that person at that plane?

At the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma will arise, and un-faultless dhamma will not cease.  At other four aggregates beings and five aggregates beings, faultless dhamma will arise, un-faultless dhamma will not cease.

Un-faultless dhamma will cease at this person at this plane.  Will faultless dhamma arise at that

person at that plane? Yes.

Faultless dhamma will arise at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Will faultless dhamma arise at that person at that plane?

At  the  person who possesses the  highest magga, at  Arahant, and at  non-percipient beings, indeterminate dhamma will cease, and faultless dhamma will not arise.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and faultless dhamma will also arise.

192.    Un-faultless dhamma will arise at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Will un-faultless dhamma arise at that person at that plane?

At the person who possesses the highest magga, at A'rahant, at the person whose consciousness of which immediate-afterward will attain the highest magga, and at non-percipient beings, indeterminate  dhamma  will  cease,  and  un-faultless dhamma  will  not  arise.    At  other  four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and faultless dhamma will also arise.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

193.    Faultless dhamma will not arise at this person. Will un-faultless dhamma not cease at that person?

Yes.

Un-faultless dhamma will not cease at this person. Will faultless dhamma not arise at that person? At the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease, and (it is) not that faultless dhamma will not arise.  At the person who possesses the highest magga, and at Arahant, un-faultless dhamma will not cease, and faultless dhamma will not arise.

Faultless dhamma will not arise at this person.   Will indeterminate dhamma not cease at that person?

At the person who possesses the highest magga, and at Arahant, faultless dhamma will not arise, and  (it  is)  not  that  indeterminate dhamma will  not  cease.    At  the  ceasing moment of  last consciousness, faultless dhamma will not arise, and indeterminate dhamma also will not cease at those persons.

Indeterminate dhamma will not cease at this person.   Will faultless dhamma not arise at that person?

Yes.

194.   Un-faultless dhamma will not arise at this person.  Will indeterminate dhamma not cease at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not arise, and (it is) not that indeterminate dhamma will not cease. At the ceasing moment of last consciousness, un-faultless dhamma will not arise, and indeterminate dhamma also will not

cease at those persons.

Indeterminate dhamma will not cease at this person.  Will un-faultless dhamma not arise at that person?

Yes.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

195.   Faultless dhamma will not arise at this plane.   Will un-faultless dhamma not cease at that plane?

Yes.

Un-faultless dhamma will not cease at this plane. Will faultless dhamma not arise at that plane? Yes.

Faultless dhamma will not arise at this plane. Will indeterminate dhamma not cease at that plane? (They) will cease.

Indeterminate dhamma will not cease at this plane. Will faultless dhamma not arise at that plane? None.

196.   Un-faultless dhamma will not arise at this plane.  Will indeterminate dhamma not cease at that plane?

(They) will cease.

Indeterminate dhamma will not cease at this plane. Will un-faultless dhamma not arise at that plane? None.

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

197.   Faultless dhamma will not arise at this person at this plane.  Will un-faultless dhamma not cease at that person at that plane?

Yes.

Un-faultless dhamma will not cease at this person at this plane.  Will faultless dhamma not arise at that person at that plane?

At the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease, and (it is) not that faultless dhamma will not arise at that plane.  At the person who possesses the highest magga, at Arahant, and at non-percipient beings, un-faultless dhamma will not cease, and faultless dhamma also will not arise at those planes.

Faultless dhamma will not arise at this person at this plane.   Will indeterminate dhamma not cease at that person at that plane?

At  the  person who possesses the  highest magga, at  Arahant, and at  non-percipient beings, faultless dhamma will not arise, and (it is) not that indeterminate dhamma will not cease at those planes.   At the ceasing moment of last consciousness, faultless dhamma will not arise, and indeterminate dhamma also will not cease at those persons at those planes.

Indeterminate dhamma will not cease at this person at this plane. Will faultless dhamma not arise at that person at that plane?

Yes.

198.   Un-faultless dhamma will not arise at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

At the person who possesses the highest magga, at Arahant, at the person whose consciousness of which immediate-afterward will attain the highest magga, and at non-percipient beings, un- faultless dhamma will not arise, and (it is) not that indeterminate dhamma will not cease at those planes.  At the ceasing moment of last consciousness, un-faultless dhamma will not arise, and indeterminate dhamma also will not cease at those persons.

Indeterminate dhamma will not cease at this person at this plane.  Will un-faultless dhamma not arise at that person at that plane?

Yes.

4. CHAPTER ON THE PRESENT AND THE PAST (PACCUPPANNĀTῙTA V'ĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

199.    Faultless dhamma arise at this person. Had un-faultless dhamma ceased at that person?

Yes.

Un-faultless dhamma had ceased at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma had ceased, and faultless dhamma do not arise at those persons.   At the rising moment of faultless, un-faultless dhamma had ceased, and faultless dhamma also arise at those persons.

Faultless dhamma arise at this person. Had indeterminate dhamma ceased at that person? Yes.

Indeterminate dhamma had ceased at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with  faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  indeterminate dhamma had ceased, and faultless dhamma do not arise at those persons. At the rising moment of faultless, indeterminate dhamma had ceased, and faultless dhamma also arise at those persons.

200.    Un-faultless dhamma arise at this person. Had indeterminate dhamma ceased at that person?

Yes.

Indeterminate dhamma had ceased at this person. Do un-faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, indeterminate dhamma had ceased, and faultless dhamma do not arise at those persons. At the rising moment of faultless, indeterminate dhamma had ceased, and un-faultless dhamma also arise at those persons.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

201.    Faultless  dhamma  arise  at  this  plane.    Had  un-faultless  dhamma  ceased  at  that  plane?

…..pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

202.   Faultless dhamma arise at this person at this plane.  Had un-faultless dhamma ceased at that person at that plane?

Yes.

Un-faultless dhamma had ceased at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, un-faultless dhamma had ceased, and faultless dhamma do not arise at those persons at those planes. At the rising moment of faultless, un-faultless dhamma had ceased, and faultless dhamma also arise at those persons at those planes.

Faultless dhamma arise at this person at this plane.  Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, indeterminate dhamma had ceased, and faultless dhamma do not arise at  those persons at those planes.   At the rising moment of faultless, indeterminate dhamma had ceased, and faultless dhamma also arise at those persons at those planes.

203.   Un-faultless dhamma arise at this person at this plane.  Had indeterminate dhamma ceased at that person at that plane?

Yes.

Indeterminate dhamma had ceased at this person at this plane.  Do un-faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, and at non-percipient beings, indeterminate dhamma had ceased, and faultless dhamma do not arise at  those persons at those planes.   At the rising moment of faultless, indeterminate dhamma had ceased, and un-faultless dhamma also arise at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

204.   Faultless dhamma do not arise at this person. Had un-faultless dhamma not ceased at that person? (They) had ceased.

Un-faultless dhamma had not ceased at this person. Do faultless dhamma not arise at that person? None.

Faultless dhamma do not arise at this person. Had indeterminate dhamma not ceased at that person? (They) had ceased.

Indeterminate dhamma had not ceased at this person. Do faultless dhamma not arise at that person? None.

205.    Un-faultless dhamma do not arise at this person.  Had indeterminate dhamma not ceased at that person?

(They) had ceased.

Indeterminate dhamma had not ceased at this person.  Do un-faultless dhamma not arise at that person?

None.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

206.   Faultless dhamma do not arise at this plane.   Had un-faultless dhamma not ceased at that plane? .....pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

207.   Faultless dhamma do not arise at this person at this plane.   Had un-faultless dhamma not ceased at that person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, faultless dhamma do not arise, and (it is) not that un-faultless dhamma had not ceased at those persons at those planes.  When the second consciousness of the pure- abodes is taking place, and at non-percipient beings, faultless dhamma do not arise, and un-

faultless dhamma also had not ceased at those persons at those planes.

Un-faultless dhamma had not ceased at this person at this plane. Do faultless dhamma not arise at that person at that plane?

Yes.

Faultless dhamma do not arise at this person at this plane. Had indeterminate dhamma not ceased at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, faultless dhamma do not arise, and (it is) not that indeterminate dhamma had not ceased at those persons at those planes.  At the birth-moment of pure-abode beings, faultless dhamma do not arise, and indeterminate dhamma also had not ceased

at those person at those planes.

Indeterminate dhamma had not ceased at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

Yes.

208.   Un-faultless dhamma do not arise at this person at this plane.  Had indeterminate dhamma not ceased at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, and at non-percipient beings, un-faultless dhamma do not arise, and (it is) not that indeterminate dhamma had not ceased at those persons at those planes.  At the birth-moment of pure-abode beings, un-faultless dhamma do not arise, and indeterminate dhamma also had not

ceased at those person at those planes.

Indeterminate dhamma had not ceased at this person at this plane.  Do un-faultless dhamma not arise at that person at that plane?

Yes.

5. CHAPTER ON THE PRESENT AND THE FUTURE (PACCUPPANNĀNĀGATA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

209.    Faultless dhamma arise at this person. Will un-faultless dhamma cease at that person?

At  the  rising  moment  of  the  highest  magga,  at  the  person  whose  consciousness of  which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, faultless dhamma arise, and un-faultless dhamma will not cease at those persons.  At the rising moment of faultless of other persons, faultless dhamma arise, and un-faultless dhamma will also cease.

Un-faultless dhamma will cease at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma will cease, and faultless dhamma do not arise at those persons.  At the rising moment of faultless, un-faultless dhamma will cease, and faultless dhamma also arise at those persons.

Faultless dhamma arise at this person. Will indeterminate dhamma cease at that person? Yes.

Indeterminate dhamma will cease at this person. Do faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with  faultless,  at  persons  of  Nirodha  absorption  and  non-percipient  beings,  indeterminate dhamma will cease, and un-faultless dhamma do not arise at those persons.  At the rising moment of faultless, indeterminate dhamma will cease, and faultless dhamma also arise at those persons.

210.           Un-faultless dhamma arise at this person.   Will indeterminate dhamma cease at that person?

Yes.

Indeterminate dhamma will cease at this person. Do un-faultless dhamma arise at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, indeterminate dhamma will cease, and un-faultless dhamma do not arise.  At the rising moment of un-faultless, indeterminate dhamma will cease, and un-faultless dhamma also arise at those persons.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

211.           Faultless  dhamma  arise  at  this  plane.     Will  un-faultless  dhamma  cease  at  that plane?.....pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

212.   Faultless dhamma arise at this person at this plane.  Will un-faultless dhamma cease at that person at that plane?

At  the  rising  moment  of  the  highest  magga,  at  the  person  whose  consciousness of  which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, faultless dhamma arise, and un-faultless dhamma will not cease at those persons at those planes. At the rising moment of faultless of other persons, faultless dhamma arise, and un-faultless

dhamma will also cease at those planes.

Un-faultless dhamma will cease at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At  the  ceasing  moment  of  all  consciousness,  and  at  the  rising  moment  of  consciousness dissociated with faultless, un-faultless dhamma will cease, and faultless dhamma do not arise at those persons at those planes.  At the rising moment of faultless, un-faultless dhamma will cease, and faultless dhamma also arise at those persons at those planes.

Faultless dhamma arise at this person at this plane.   Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Do faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, and at non-percipient beings, indeterminate dhamma will cease, and faultless dhamma do not arise at  those persons at those planes.   At the rising moment of faultless, indeterminate dhamma will cease, and faultless dhamma also arise at those persons at those

planes.

213.           Un-faultless dhamma arise at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

Yes.

Indeterminate dhamma will cease at this person at this plane.  Do un-faultless dhamma arise at that person at that plane?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with  un-faultless,  and  at  non-percipient beings,  indeterminate  dhamma  will  cease,  and  un- faultless dhamma do not arise.  At the rising moment of un-faultless, indeterminate dhamma will

cease, and un-faultless dhamma also arise at those persons at those planes.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

214.   Faultless dhamma do not arise at this person.   Will un-faultless dhamma not cease at that person?

At the ceasing moment of all consciousness, at the rising moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do not arise, and (it is) not that un-faultless dhamma will not cease at those persons.  At the ceasing moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, faultless dhamma do not arise, and un-faultless dhamma also will not cease at those persons.

Un-faultless dhamma will not cease at this person. Do faultless dhamma not arise at that person? At the rising moment of the highest magga, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at the rising moment of those consciousness, un-faultless dhamma will not cease, and (it is) not that faultless dhamma do not arise at those persons.   At the ceasing moment of the highest magga, at Arahant, and at the person whose consciousness  of  which  immediate-afterward will  attain  the  highest  magga;  at  the  ceasing moment of those consciousness, un-faultless dhamma will not cease, and faultless dhamma also do not arise at those persons.

Faultless dhamma do not arise at this person.   Will indeterminate dhamma not cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, at persons of Nirodha absorption and non-percipient beings, faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not cease at those persons.   At the ceasing moment of last consciousness, faultless dhamma do not arise, and indeterminate dhamma also will not cease at those persons.

Indeterminate dhamma will not cease at this person.   Do faultless dhamma not arise at that person?

Yes.

215.   Un-faultless dhamma do not arise at this person.  Will indeterminate dhamma not cease at that person?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with un-faultless, at persons of Nirodha absorption and non-percipient beings, un-faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not cease at those persons. At  the  ceasing  moment  of  last  consciousness,  un-faultless  dhamma  do  not  arise,  and indeterminate dhamma also will not cease at those persons.

Indeterminate dhamma will not cease at this person.  Do un-faultless dhamma not arise at that person?

Yes.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

216.   Faultless dhamma do not cease at this plane.   Will un-faultless dhamma not cease at that plane? …..pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

217.   Faultless dhamma do not arise at this person at this plane. Will un-faultless dhamma not cease at that person at that plane?

At  the  rising  moment  of  all  consciousness,  and  at  the  ceasing  moment  of  consciousness dissociated with faultless, faultless dhamma do not arise, and (it is) not that un-faultless dhamma will not cease at those persons at those planes.  At the rising moment of the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga; at  the  rising moment of  those consciousness, and at  non-percipient beings, faultless dhamma do not arise, and un-faultless dhamma also will not cease at those persons at those planes.

Un-faultless dhamma will not cease at this person at this plane.  Do faultless dhamma not arise at that person at that plane?

At the ceasing moment of the highest magga, and at the person whose consciousness of which immediate-afterward  will   attain   the   highest   magga;   at   the   ceasing   moment   of   those consciousness, un-faultless dhamma will not cease, and (it is) not that faultless dhamma do not arise at those persons at those planes.  At the rising moment of the highest magga, at Arahant,

and at the person whose consciousness of which immediate-afterward will attain the highest

magga; at the rising moment of those consciousness, and at non-percipient beings, un-faultless dhamma will not cease, and faultless dhamma also do not arise at those persons at those planes.

Faultless dhamma do not arise at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with faultless, and at non-percipient beings, faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not cease at those persons at those planes.  At the ceasing moment of last consciousness, faultless dhamma do not arise, and indeterminate dhamma also will not cease at those planes.

Indeterminate dhamma will not cease at this person at this plane.  Do faultless dhamma not arise

at that person at that plane? Yes.

218.   Un-faultless dhamma do not arise at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

At the rising moment of all consciousness, at the ceasing moment of consciousness dissociated with un-faultless, and at non-percipient beings, un-faultless dhamma do not arise, and (it is) not that indeterminate dhamma will not cease at those persons.   At the ceasing moment of last consciousness, un-faultless dhamma do not arise, and indeterminate dhamma also will not cease at those planes.

Indeterminate dhamma will not cease at this person at this plane.  Do un-faultless dhamma not arise at that person at that plane?

Yes.

6. CHAPTER ON THE PAST AND THE FUTURE (ATῙTĀNĀGATA VĀRA)

POSITIVE (ANULOMA)  PERSON (PUGGALA)

219.    Faultless dhamma had arisen at this person. Will un-faultless dhamma cease at that person?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma had arisen, and un-faultless dhamma will not cease.   At other persons, indeterminate dhamma had arisen, and un-faultless dhamma will cease.

Un-faultless dhamma will cease at this person. Had faultless dhamma arisen at that person? Yes.

Faultless dhamma had arisen at this person. Will indeterminate dhamma cease at that person?

At the person who possesses the last consciousness, faultless dhamma had arisen, and indeterminate dhamma will not cease.   At other persons, faultless dhamma had arisen, and indeterminate dhamma will cease.

Indeterminate dhamma will cease at this person. Had faultless dhamma arisen at that person? Yes.

220.   Un-faultless dhamma had arisen at this person.   Will indeterminate dhamma cease at that person?

At  the  person  who  possesses  the  last  consciousness, un-faultless  dhamma  had  arisen,  and indeterminate dhamma will not cease.   At other persons, un-faultless dhamma had arisen, and indeterminate dhamma will cease.

Indeterminate dhamma will cease at this person. Had faultless dhamma arisen at that person? Yes.

POSITIVE (ANULOMA)  PLANE (OKĀSA)

221.    Faultless dhamma had arisen at this plane. Will un-faultless cease at that plane? …..pe…..

POSITIVE (ANULOMA)  PERSON AND PLANE (PUGGALOKĀSA)

222.   Faultless dhamma had arisen at this person at this plane.  Will un-faultless dhamma cease at that person at that plane?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, faultless dhamma had arisen, and  un-faultless dhamma will  not  cease.    At  other four  aggregates beings and  five aggregates beings, faultless dhamma had arisen, and un-faultless dhamma will also cease at those persons at those planes.

Un-faultless dhamma will cease at this person at this plane.  Had faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, un-faultless dhamma will cease, and faultless dhamma had not arisen at those persons at those planes.   At other four aggregates beings and five aggregates beings, un-faultless dhamma will cease, and faultless dhamma also had arisen at those persons at those planes.

Faultless dhamma had arisen at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

At the ceasing moment of last consciousness, faultless dhamma had arisen, and indeterminate dhamma will not cease at those persons at those planes.  At other four aggregates beings and five aggregates beings, faultless dhamma had arisen, and indeterminate dhamma will also cease at those persons at those planes.

Indeterminate dhamma will cease at this person at this plane. Had faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma will cease, and faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and faultless dhamma also had arisen.

223.           Un-faultless dhamma had arisen at this person at this plane.  Will indeterminate dhamma cease at that person at that plane?

At the ceasing moment of last consciousness, un-faultless dhamma had arisen, and indeterminate dhamma will not arise at those persons at those planes.  At other four aggregates beings and five aggregates beings, faultless dhamma had arisen, and indeterminate dhamma will also cease at those persons at those planes.

Indeterminate dhamma will cease at this person at this plane.  Had un-faultless dhamma arisen at that person at that plane?

When the second consciousness of the pure-abodes is taking place, and at non-percipient beings, indeterminate dhamma will cease, and un-faultless dhamma had not arisen at those persons at those planes.  At other four aggregates beings and five aggregates beings, indeterminate dhamma will cease, and un-faultless dhamma also had arisen.

NEGATIVE (PACCANῙKA) PERSON (PUGGALA)

224.   Faultless dhamma had not arisen at this person.  Will un-faultless dhamma not cease at that person?

None.

Un-faultless dhamma will not cease at this person.   Had faultless dhamma not arisen at that person?

(They) had arisen.

Faultless dhamma had not arisen at this person.  Will indeterminate dhamma not cease at that person?

None.

Indeterminate dhamma will not cease at this person. Had faultless dhamma not arisen at that person?

(They) had arisen.

225.   Un-faultless dhamma had not arisen at this person.  Will indeterminate dhamma not cease at that person?

None.

Indeterminate dhamma will not cease at this person. Had un-faultless dhamma not arisen at that person?

(They) had arisen.

NEGATIVE (PACCANῙKA) PLANE (OKĀSA)

226.   Faultless dhamma had not arisen at this plane. Will un-faultless dhamma not cease at that plane? …..pe…..

NEGATIVE (PACCANῙKA) PERSON AND PLANE (PUGGALOKĀSA)

227.   Faultless dhamma had not arisen at this person at this plane.  Will un-faultless dhamma not cease at that person at that plane?

When the second un-faultless consciousness of the pure-abodes is taking place, faultless dhamma had not arisen, and (it is) not that un-faultless dhamma will not cease at those persons at those planes.  At non-percipient beings, faultless dhamma had not arisen, and un-faultless also will not cease at those planes.

Un-faultless dhamma will not cease at this person at this plane.  Had faultless dhamma not arisen at that person at that plane?

At the person who possesses the highest magga, at Arahant, and at the person whose consciousness of which immediate-afterward will attain the highest magga, un-faultless dhamma will not cease, and (it is) not that faultless dhamma had not arisen at those persons at those planes. At non-percipient beings, un-faultless dhamma will not cease, and faultless dhamma also had not arisen at those planes.

Faultless dhamma had not arisen at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

(They) will cease.

Indeterminate dhamma will not cease at this person at this plane.   Had faultless dhamma not arisen at that person at that plane?

(They) had arisen.

228.   Un-faultless dhamma had not arisen at this person at this plane.  Will indeterminate dhamma not cease at that person at that plane?

(They) will cease.

Indeterminate dhamma will not cease at this person at this plane.  Had un-faultless dhamma not arisen at that person at that plane?

(They) had arisen.

END OF CHAPTER ON ORIGINATION AND CESSATION. (UPPĀDANIRODHA VĀRO)

END OF CHAPTER ON PROCESS. (PAVATTIVĀRO NIṬṬHITO)

3. CHAPTER ON DEVELOPING (BHĀVANĀ VĀRA)

229.    This person develops faultless dhamma. Does that person abandon un-faultless dhamma?

Yes.

This person abandons un-faultless dhamma. Does that person develop faultless dhamma? Yes.

This person does not develop faultless dhamma. Does that person not abandon un-faultless dhamma? Yes.

This person does not abandon un-faultless dhamma. Does that person not develop faultless dhamma? Yes……pe…..

END OF CHAPTER ON DEVELOPING.33

(BHĀVANĀ VĀRO)

END OF PAIRS ON FORMATIONS. (DHAMMA YAMAKAPĀḶI NIṬṬHIT'Ā)34

33   Abyā'kata  is  neither  bh'ā'vetabba  (should  be  cultivated)  nor  pah'ā'ta'bba  (should  be  abandoned),  it  is  not mentioned in this chapter.

34 End of pairs on Dhamma which are carried along by nobles.

All Ariyā persons who are of Vehapphala (Great realm; the 4th or the highest rupāvacara jhāna) plane, of Akaniṭṭha (the 5th  or the highest pure‐abode) plane and of Nevasaññānāsaññāyatana (the 4th  or the highest arupāvacara jhāna) plane will never reborn at another plane again. The Ariyā persons who are of higher Brahma plane will never reborn at the lower Brahma plane. Needless to say from Brahma plane to Kāma plane for the Ariyā persons. There is none.