Janavasabha Sutta

THE HAB 'I heard. At a time stayed at the Sublime Nādikā in the Stone hermitage.

At this time now had the sublime here and there in the landing successor, the secluded, had died, according to the resurrection revealed

in the Benāresern and Kosalern, in the Vajjīnern and mall, in the CETI and VAMS, in the Kurūnern and Pañcālern, in the Macchern and Sūrasenern (* 75): <That has since risen, that there is risen.

More than fifty followers from Nādikā, secluded, died, are after the destruction of the five established zerrenden shackles risen from there to be extinguished, no longer return after that world. More than ninety successor from Nādikā, secluded, died, were destroyed after the three fetters of greed, hatred and facilitated astray, almost refined: only once, they will return only once more to this world came to an end to suffering. Several five hundred followers from Nādikā, secluded, died, were destroyed after the three fetters to reach listeners: the ruin they can purposeful escaped the full awakening entgegeneilen.> It is now heard in the successor Nādikā talk: <The sublime, it is said, has here and there in the landing successor, the secluded, dead, according to the resurrection revealed

in the Benāresern and Kosalern, in the Vajjīnern and mall, in the CETI and VAMS, in the Kurūnern and Pañcālern, in the Macchern and Sūrasenern: <That has since risen, that there is risen.

More than fifty followers from Nādikā, secluded, died, are after the destruction of the five niederzerrenden shackles risen from there to be extinguished, no longer return after that world. More than ninety successor from Nādikā, secluded, died, were destroyed after the three fetters of greed, hatred and facilitated astray, almost refined: only once, they will return only once more to this world came to an end to suffering. Several five hundred followers from Nādikā, secluded, died, were destroyed after the three fetters to reach listeners: the ruin they can purposeful escaped the full awakening entgegeneilen.> There were the successors in Nādikā pleased and delighted, cheerful and happy become, as proposed by the response from the sublime to such questions heard.

Of all the venerable but had to get Anando customer and is now considered: <but it has since also in Magadha successor, and while many experienced and the secluded, died: but you could truly vermeinen that in such Magadha deceased successor did not have to! And although they were also awakened the result of teaching showed the result discipleship and the obligations are perfectly executed; of which has the Sublime, after her away, after her death, nothing stated. But also to announce this would be good, many people would be built, therefore, arrived at favorable track. As is, for example, the King of Magadha been Seniyo Bimbisāro, a fair and true ruler, a friend of the priest and house fathers, the urban as well as the Dutch. There are people like but the price of speakers confessed:  But was also awakened the result of teaching showed the discipleship revealed is the duties performed perfectly. The people have then said:  From the sublime to him after the away, after death, nothing stated. But also to announce he would be good, many people would be built, therefore, arrived at favorable track. - And in Magadha is the sublime to Allerwachung arrived. Since it was Magadha, where the sublime to Allerwachung arrived, how come it that the sublime by the Māgadher successors, the secluded, died on the Resurrection may say nothing? If now because of the sublime Māgadher successor, the secluded, died, not depending on the Resurrection may reveal, as successor to the Māgadher therefore be dejected. So now is whether the successor Māgadher dejected would be: how is it that the Sublime nothing about them wants to testify?>

Thus, the venerable Anando on Māgadher successor alone is thought to be morning, before sunrise, the Ruhstätte left and was gone there, where the sublime stayed. They arrived, he offered the sublime deferential greeting and set aside to settle. Sitting aside now said to the venerable Anando sublime also:

"Speeches did I hear, O Lord: 'The Sublime, says it has here and there in the landing successor, the secluded, dead, according to the resurrection revealed in the Benāresern and Kosalern, the Vajjīnern and mall in VAMS and the CETI, the Kurūnern and Pañcālern, the Macchern and Sūrasenern: <That has since risen, that there is risen. More than fifty followers from Nādikā, secluded, died, are after the destruction of the five niederzerrenden shackles risen from there to be extinguished, no longer return after that world. More than ninety successor from Nādikā, secluded, died, were destroyed after the three fetters of greed, hatred and facilitated astray, almost refined: only once, they will return only once more to this world came to an end to suffering. Several five hundred followers from Nādikā, secluded, died, were destroyed after the three fetters to reach listeners: the ruin they can purposeful escaped the full awakening entgegeneilen.> What are the Nachlolger in Nādikā pleased and delighted, cheerful and happy, since they to their questions such response from the sublime to hear. " - It has, however, O Lord, also in Magadha successor, and while many experienced and the secluded, died but one could truly vermeinen that in Magadha such deceased successor did not have to. And yet, O Lord, they were also awakened the result of teaching showed the result discipleship and the obligations are perfectly executed; of which has the Sublime, after her away, after her death, nothing stated. But also to announce this would be good, many people would be built, therefore, arrived at favorable track. As is, for example, O Lord, the King of Magadha been Seniyo Bimbisāro, a fair and true ruler, a friend of the priest and house fathers, the urban as well as the Dutch. There are people like but the price of speakers confessed:  But was also, O Lord, awakened the result, the teaching revealed the discipleship revealed is the duties performed perfectly. The people have then said:  From the sublime to him, after the away, after death, nothing stated. But also him to announce would be good, many people would be built, therefore, arrived at favorable track. And in Magadha, O Lord, is the sublime to Allerwachung arrived. Because it is, oh Lord, Magadha was where the sublime to Allerwachung arrived, how come it that the sublime by the Māgadher successors, the secluded, died on the Resurrection may say nothing? If there is the Sublime, O Lord, the Māgadher successor, the secluded, died, not depending on the Resurrection may reveal, as successor to the Māgadher therefore be dejected. So now is whether the successor Māgadher dejected would be: how is it that the Sublime nothing about them wants to testify? "

Thus, the venerable Anando on Māgadher successor before the sublime is pronounced, was up from the seats and bow respectfully before the sublime right around and went from thence.

Because now has the sublime, not long after the venerable Anando was gone, that time prepared dish and coat and made their way to Nādikā routes to food handouts. In the town from house to house kicking returned to the sublime with the return received boulder, flushed after the meal from the feet, entered the stone hermitage and took over the Māgadher successor sinnend careful, attentive sinnend, quite the spirit that hinlenkend on Place the prepared seats:  And there was the sublime to Māgadher successor, as it were changed, the loved ones and where hingelangt.

Since then, is the Sublime in the evening, after dissolved withdrawn from the Stone hermitage, and has emerged in the shadow side of the wall on the available seats taken place. Immediately came the now venerable Anando up to the sublime, welcomed the sublime deferential aside and sat down. Sitting aside then spoke to the venerable Anando sublime also:

"As before dazzling splendor, O Lord, it seems the Sublime, it radiates like the sublime pale face with the ray guidelines: the need today, Lord, a quiet place even been where the sublime came to dwell."

"Because you're just me, Anando, on the Māgadher successor had been reported here and then continue've gone, I'm just after I Nādikā receive food alms, the meal while others had their feet off in the stone hermitage occurred and I, on the Māgadher successor sinnend careful, attentive sinnend, quite the spirit that hinlenkend, set down there:  And I saw Anando the Māgadher successor, as they were changed to loved ones and where hingelangt. As has now Anando, a hidden spirit's voice can be heard:  Remember you think Anando, ever heard such a name to have as like 'Lord crowd'? "

Nay, O Lord, I do not remember me, ever heard such a name to have as like 'crowd Lord': but I did, oh Lord, level showers felt joy when I called 'troop Prince' heard. As did I, O Lord, have noticed: that is yes certainly not inferior to the spirit, because of a so vielverheißenden names like 'Lord throng' bears. "

"While now, Anando, the voice is ankündete, is a high figure ghost appeared before me and the second has become known to me:  - , I said,  - <Not elsewhere, sublime, than by your instruction, not elsewhere, welcome, as by your instructions! From the moment where I, O Lord, the sublime I have only revealed (* 77), from the moment I am, O Lord, have long been estranged and hells knows that I no longer deserve hell, but my desire is that only once wiederzukehren yet. - I was there, O Lord, from the Great Vessavano rulers in any matter to the Great Virūlhako rulers have been sent (* 78). Since I saw on my way to the sublime as the stone hermitage and entered on the Māgadher successor sinnend careful, attentive sinnend, quite the spirit that hinlenkend niedersaß: 'Your track I want to recognize and future, as the loved ones are changed and where hingelangt. " There is now nothing is wonderful, O Lord, that I Vessavano of the Great rulers, the circles where it's told, myself have heard how those changes are loved and where hingelangt. Since hab 'I now, O Lord, I said:  These are, O Lord, the two reasons for me was that I came to visit the sublime . - The last few days, O Lord, some time ago, on a holiday, middle of the month on the first autumnal full moon, in the fully risen moon night, are all but the thirty-three in the hall of the gods blessed the seats have been gathered together by a powerful heavenly community surrounded on all sides, while the four Great Kings after one the world sat.

Dhatarattho sat in the east of the Great King, the face after deft West, returns to the gods; Virūlhako sat in the south of the Great King, the face after deft north, the gods admitted returns; Virūpakkho sat in the west of the Great King, the face after deft East, returns to the gods; Vessavano sat in the north of the Great King, the face after deft south, returning to the gods. Like since, oh Lord, and particularly with the thirty-three in the hall of the gods blessed the seats were gathered together by a powerful heavenly community surrounded everywhere, and the four great kings one after the world sat, their place was arranged, and then We had the space. The gods, O Lord, when the sublime Asketenleben led and now emporgelangt were thirty-three of the community who have other gods überstrahlt, so as to beauty abundance of power. It is because, oh Lord, the gods of the thirty-three pleased and delighted, bright and cheerful has become: 'The crowd of the gods, o see only increasing, as is the monster crowd! " As now, O Lord, jacket king of the gods of the thirty-three gods intimate serenity perceived, he made following Sangesweise joy stated:

O see just how gods friends, The thirty-three and her Lord, The master huldigend all together, The doctrine, it certainly proved! And young gods long now In aufgehn beauty makes fulfilled Ascetics once been there At the Savior, now appeared here. The shine on others out So beautiful, so powerful, kraftbegabt, Prince thinkers of the Audience, Heroben wonderfully vorgelangt. In such glances they shine, The thirty-three and her Lord, The master huldigend all together, The doctrine, it certainly proved. Because there are, oh Lord, the gods of the thirty-three still more pleased and delighted, always cheerful and happy become: 'The crowd of the gods, o see only increasing, as is the monster crowd! " - Immediately now, O Lord, have thirty-three gods the matter to derentwillen them in the Hall of the Blessed came to the Assembly were considered, they have advised their decisions to run but then the four big kings entrusted their commands for execution but then the four Great kings transferred to there, each one standing on his throne, not yet gone were:

That was because the contract is made, The kings, each assigned: Fair-minded and they stood, For everyone on the throne (* 79). Because now, O Lord, against North widespread glimmer began to shine, a shadow has risen, even the gods überstrahlend divine glory. And soon has, oh Lord, king of the gods jacket to the gods of the thirty-three so deft: 'If It worthy to sign a shine begins to shimmer, a reflection rises, like Brahma seems to be: because that's the sign of the appearance of Brahma, that there is always bright, a reflection appears:

Unless signs indicate Brahma may seem to be: From ancient species, it is Brahma In the broad shadow aufzuglühn. " Thus, because, oh Lord, the thirty-three gods returned to their seats established: 'The shadow there, we want to wait and see how it will develop: only aware, we will go. " And even the four Great Kings have on their seats again taken place: 'The shadow there, we want to wait and see how it will develop: only aware, we will go. "When they hear are the gods of the thirty-three total agreed: 'The shadow there, we want to wait and see how it will develop: only aware, we will go. " --

When, oh Lord Brahma, the eternal youth (* 80), before the gods of the thirty-three to appear, then takes a coarser self-design in order to appear. What precisely, O Lord Brahma peculiar image is that the gods can not be viewed the thirty-three, with her face sense. When, oh Lord Brahma, the eternal youth, before the gods of the thirty-three appear to come, he überstrahlt the other gods, so as to beauty abundance of power. Gleichwie about, oh Lord, a golden image pillar shape of a human überstrahlt: just now, O Lord, überstrahlt Brahma, the eternal youth, when it held before the gods of the thirty-three to appear comes, the other gods, so as to beauty abundance of power. When, oh Lord Brahma, the eternal youth, before the gods of the thirty-three to appear comes, he will be in this circle of any of the gods welcomed or managed or invited to sit: all are just quietly become, have their hands folded, sitting there entangled with legs: 'Whose God place now Brahma, the eternal youth election will be, on whose behalf he will settle down. " So now, but, oh Lord Brahma, the eternal youth, at the point of a god has taken place, then God feels a high sense of satisfaction, then God feels a high sense of joy. Gleichwie about, oh Lord, a warrior prince, Whose main anointed was just the royal consecration has received soon a high sense of satisfaction, as soon as possible a high sense of joy felt: just now, O Lord, the God feels, instead of Brahma, the eternal youth, then place has taken forthwith a high sense of satisfaction, as soon as possible a high sense of joy. --

As has since, oh Lord Brahma, the eternal lad, a coarser self design adopted after the appearance is like a lad with five rays and become the gods of the thirty-three appeared (* 81). And he rose into the air, and floating freely in space as he sat with entangled legs. Gleichwie about, oh Lord, a powerful man in a warehouse instead wohlgeglätteten or on the flat screed sit with legs entangled like: just now, O Lord, was Brahma, the eternal youth, into the air and aufgestiegen, floating freely in space, sat he was entangled with legs, and the thirty-three gods intimate serenity merkend he Sangesweise from this joy stated:

"Oh, just see how Gods friends, The thirty-three and her Lord, The master huldigend all together, The doctrine, it certainly proved! 'And young gods long now In aufgehn beauty makes fulfilled Ascetics once been there At the Savior, now appeared here. 'The shine on others out So beautiful, so powerful, kraftbegabt, Prince thinkers of the Audience, Heroben wonderfully vorgelangt. 'In such glances they shine, The thirty-three and her Lord, The master huldigend all together, The doctrine, it certainly proved. " This way, O Lord, has Brahma, the eternal youth, argued. While, oh Lord Brahma, the eternal youth, this way forward, was the sound of his voice eightfold excellent: clear and understandable, enjoyable and appealing, bound, not broken, deep and volltönig. But since, oh Lord Brahma, the eternal youth, in a meeting to talk about maintains, the sound of his voice lacks the Assembly beyond. And who now, O Lord, an eight fold excellent speech, who is an brahmischer speakers. --

As has since, oh Lord Brahma, the eternal youth, self thirty-three designs and vary individually on each of the thirty-three seats gods legs entangled with established and thus to exercise them: 'What I love most of the thirty-three gods, but how far He, the Sublime, many people on evolved is the benefit, many people to Heile, from compassion to the world, for the benefit and the benefit for Healthy gods and humans!

The since their loved ones, while awoke sought refuge in the doctrine sought refuge in the discipleship sought refuge, the duties certainly had the reach to the dissolution of the body after death, either

upwards to the community with Selbstgewaltigen gods beyond unlimited joy, or go up to communion with the gods unlimited joy, or even up to communion with the blessed gods, also to the black community gods, or to the community of thirty-three gods, are also up for communion with the gods of the four great kings; but that an entirely new kind of subordinate compounded, compounded by the throngs of celestial messengers added. " In this way, O Lord, has Brahma, the eternal youth, spoken. While, oh Lord Brahma, the eternal youth, in this way had spoken, have the voice but the gods supposedly: 'The therein rests on my seats, The is the only speaks alone. "

Only one, it was he who said, And every picture, since it spoke with; Only one, it was, now silent, And all the images still silent. Thus, because every supposedly God, The thirty-three and her Lord: 'The therein rests on my seats, The is the only speaks alone. " Because now, O Lord Brahma, the eternal youth, are drawn together for unity, immediately seats on the jackets of the king of the gods taken place and then to the thirty-three said: 'What I love most of the thirty-three gods, but how well he, The Sublime, the connoisseur, the seer, saint, fully awakened, just these four areas of power has shown, that it forces dominate unfold Powers, Powers can act!

And although the four areas of power? As can their loved ones, a monk

through intimacy, endurance and collection of purchased power will gain territory, through intimacy, endurance and strength of the collection acquired power field win through intimacy, perseverance and spirit of the collection acquired power field win through intimacy, endurance testing and collection of purchased power to gain territory. That is, their loved ones, the four areas of power, which he, the Sublime, the connoisseur, the seer, saint, fully awakened, has shown, that we dominate Powers, Powers unfold, forces can act. The so because their loved ones in recent times as ascetics or as a priest on a variety of ways magical effect that could befall all the meantime it had brought, by just these four areas of power zealously committed to zealously maintained. But once their loved ones in future periods as ascetics or as a priest on a variety of ways magical effect that can befall, all they will then bring it by just these four areas of power have been eager to have zealously maintained. And even now, their loved ones in the current period as ascetics or as a priest on a variety of ways magical effect that can befall all the meantime, bring it by just these four areas of power zealously committed to zealously maintained. Have the gods of love for me thirty-three probably those seen unfolding magical power? " - 'Of course, Great Brahma! " - 'I too, loved her, by zealous celebration, eager maintain power at these four areas as hochmächtig become so hochgewaltig! "

In this way, O Lord, has Brahma, the eternal youth, spoken. After, oh Lord Brahma, the eternal youth, it had said, so he turned to the thirty-three: 'What I love most of the thirty-three gods, as well as from Him the sublime, the connoisseur, the seer, the saint, fully awakened the three outputs into the open explored in order to find well-being!

And although the three outputs?

There is one, their loved ones, connected, Lüsten the left, connected baleful common things. He later heard the holy teachings, has seriously thought of teaching is lehrgemäß nachgefolgt. Because the customer understands the sacred doctrine, the doctrine seriously thinks lehrgemäß succeed, he is no longer the Lüsten to no longer connected baleful common things. As he was no longer the Lüsten remains, no longer connected baleful common things that develops well-being, and well-being more and more happiness. Gleichwie about their loved ones, from joy to mirth, as now, their loved ones, develops well-being, while he's no longer the Lüsten remains, no longer connected baleful common things, it develops more and more happiness. That is, their loved ones, from Him, the sublime, the connoisseur, the seer, the saint, fully awakened, as the first exit into the open have been explored in order to find well-being. --

Next then, their loved ones: there are at a grosser the physical distinctions not pacifies the grosser linguistic distinctions not pacifies the grosser intellectual distinctions not pacifies. He later heard the holy teachings, has seriously thought of teaching is lehrgemäß nachgefolgt. Because he is the customer understands the sacred doctrine, seriously thinks that teaching lehrgemäß succeed, the grosser bodily distinctions pacifies, the linguistic differences pacifies grosser be the grosser intellectual distinctions pacifies. This appeasement is developing well being, and well-being more and more happiness. Gleichwie about their loved ones, from joy to mirth, as now, their loved ones, it develops from this appeasement well-being, and well-being more and more happiness. That is, their loved ones, from Him, the sublime, the connoisseur, the seer, the saint, fully awakened, as the second exit into the open have been explored in order to find well-being. --

Next then, their loved ones: there has been a

 not the truth understood,

 not the truth understood,

 not the truth understood,

 not the truth understood,

 not the truth understood,

<Das Is gewöhnlich, the erlesen> is not the truth understood,

<Das Is black and white together verteilt> not the truth understood.

He later heard the holy teachings, has seriously thought of teaching is lehrgemäß nachgefolgt. Because the customer understands the sacred doctrine, seriously thinks that teaching lehrgemäß succeed,

he can <Das is heilsam> understand the truth,

he can <Das is unheilsam> understand the truth,

he can <Das is tadelhaft> understand the truth,

he can <Das is untadelhaft> understand the truth,

he can <Das is pflegen, this is not the truth pflegen> understand

he can <Das is gewöhnlich, this is the truth erlesen> understand

<Das he is black and white together verteilt> understand the truth.

In such a customer, such sights dissolves him not to know that the knowledge evolves. From disgust to the non-knowledge goes with him the knowledge to well-being, and well-being more and more happiness. Gleichwie about their loved ones, from joy to mirth, as now, it lent, he goes from disgust to the non-knowledge with the knowledge of well-being, and well-being more and more happiness. That is, their loved ones, from Him, the sublime, the connoisseur, the seer, the saint, fully awakened as a third starting out into the open have been explored in order to find well-being. --

That is, their loved ones, the three outputs into the open, from Him, the sublime, the connoisseur, the seer, the saint, fully awakened to well being explored. " - In this way, O Lord, has Brahma, the eternal youth, spoken. After, oh Lord Brahma, the eternal youth, it had said, so he turned to the thirty-three: 'What I love most of the thirty-three gods, but how well he, the Sublime, the connoisseur, the seer, the Holy completely Awoke just these four foundations of mindfulness presented in order to gain salvation!

And while the four bases?

Since watched their loved ones, a monk inside the body when on the body, tireless, clear-minded, insightful, after twisting worldly desires and Bekümmerns, according to the body inside the body on waking because he is totally balanced, totally clarified: because he's perfectly balanced, has been completely clarified, he may outwardly, to other bodies, as the gaze prove. Inwards when he watched the feelings about the feelings, watched while awareness of the consciousness, monitored in the spirit of objects on the minds objects untiringly, clear-minded, insightful, after twisting worldly desires and Bekümmerns; inwards in the spirit of objects through the mind waking objects because it is totally balanced, totally clarified: because he's perfectly balanced, has been completely clarified, he may outwardly, at other appearances, wise eyes prove. That is, their loved ones, the four foundations of mindfulness in order to obtain the salvation that He, the Sublime, the connoisseur, the seer, saint, fully awakened, has shown. " --

In this way, O Lord, has Brahma, the eternal youth, spoken. After, oh Lord Brahma, the eternal youth, it had said, so he turned to the thirty-three: 'What I love most of the thirty-three gods, but how well he, the Sublime, the connoisseur, the seer, saint, fully awakened, the seven units of the agreement has been shown to cause complete agreement to be perfect to work out agreement (* 82)!

And what seven units? As there are:

Right Recognizing right attitude, Right speech, right action Convert right, Mühn right, right insight. If their loved ones, such a unit passed seven times the heart has been prepared, it will take their loved ones, holy perfect agreement, is it 'wohlgelungen called, it is' well advised' called. Quite the discerning their loved ones, the right attitude to the right-minded comes right speech, the talking is quite right to act, the actors come quite right to convert, changing the law comes to Mühn right, the right comes fairly tried insight to the relatively calm comes right agreement, which comes fairly united right knowledge, which is quite conscious right to salvation. --

If there is one, their loved ones, with some right to say: 'Well-known is the Statute of the sublime, the apparent, timeless, inspiring, welcoming, understanding of the course: hardwritings to the gates of eternity', so he could just when you awoke from completely justified confidence rightly say 'well-known, indeed, is the Statute of the sublime, the apparent, timeless, inspiring, welcoming, understanding of the course: hardwritings to the gates of eternity.' --

But since their loved ones,

awoke at reasonable confidence found Teaching at reasonable confidence found discipleship at reasonable confidence found Properties bought as they are fond of saints, and also risen, with the doctrine wohlvertraut the Māgadher successor, the secluded, dead: the destruction of three shackles, they were to reach listeners, which can be escaped undoing it purposeful full awakening entgegeneilen. " -- In this way, O Lord, has Brahma, the eternal youth, spoken. After, oh Lord Brahma, the eternal youth, it had said, is Vessavano the Great ruler of the idea came to mind: 'Gar, it is surprising, even wonderful it is that it really such a wonderful champion should give such a wonderful proclamation of the doctrine, and so wonderful that we target can be reached! " As has, oh Lord Brahma, the eternal youth, in the spirit and the mind Vessavano thoughts at the Great ruler grasp, so talk to him: <What means Vessavano probably our prefer the Great rulers? Even in recent times has it taken so wonderful champion, so wonderful proclamation of the doctrine, and it has so magnificently reaching goals like this. And even in future times it will be wonderful champion, so wonderful proclamation of the doctrine, and it is so wonderfully achieved target.> - In this way, O Lord, has Brahma, the eternal youth, before the gods of the thirty-three spoken. ' "

In this way Vessavano rulers what the Great Brahma, the eternal youth, before the gods of the thirty-three talked face one face and then heard telling his circles. In this way the crowd spirit of what Lord Vessavano the Great ruler in his circles talked face one face and then heard the sublime narrates. In this way it has through the throng sublime spirit of the Lord is one face, face to hear it even detected, and the venerable Anando told. In this way it has the venerable Anando by the sublime face belongs, face and heard the monks and nuns, the followers and supporters told. Since then, is now the Asketentum powerful aufgediehen, according to all sides, spread among many people, each accessible, long the people have become well known.