SN3-V2-Ch6-Samyutta27

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Note : 'c' of Pali words is pronounced as 'ch' as in 'China'

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=Samyutta Nikaya:III.Khandhavagga (Book of Aggregates)=

322. The Eye (Cakkhu sans. Cakkshu)
At Savatthi. "Bhikkhus, desire and lust for the eye is a corruption of the mind. 273 Desire and lust for the ear ... for the nose ... for the tongue ... for the body ... for the mind is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases, his mind inclines to renunciation. A mind fortified by renunciation becomes wieldy in regard to those things that are to be realized by direct knowledge." 274

323. Forms (Rupa)
At Savatthi. "Bhikkhus, desire and lust for forms is a corruption of the mind. Desire and lust for sounds ... for odours . . . for tastes ... for tactile objects ... for mental phenomena is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases, his mind inclines to renunciation. A mind fortified by renunciation becomes wieldy in regard to those things that are to be realized by direct knowledge."

324. Consciousness (Vinnana sans. Vigyan)
"Bhikkhus, desire and lust for eye-consciousness ..(also for ears,nose,tongue,touch).. for mind-consciousness is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases ..(as in 322)... [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

325. Contact (Samphassa sans. Sansparsh)
"Bhikkhus, desire and lust for eye-contact ..(also for ears,nose,tongue,touch).. for mind-contact is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases ..(as in 322).. [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

326. sensation(vedana) (Samphassaja sans. Sansparshjya)
"Bhikkhus, desire and lust for sensation(vedana) born of eye-contact ..(also for ears,nose,tongue,touch).. for sensation(vedana) born of mind-contact is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases . .(as in 322). . [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

327. Perception (Sanna sans. Sangya)
"Bhikkhus, desire and lust for perception of forms . .(also of sounds,smells, tastes,touch). . for perception of mental phenomena is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases . .(as in 322). . [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

328. Awareness (Sancetana)
"Bhikkhus, desire and lust for awareness regarding forms . .(also of sounds,smells, tastes,touch). . [234] ... for awareness regarding mental phenomena is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases . . . [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

329. Craving (Tanha sans. Trishna)
"Bhikkhus, desire and lust for craving for forms . .(also of sounds,smells, tastes,touch). . for craving for mental phenomena is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases ..(as in 322).. [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

330. Elements (Dhatu)
"Bhikkhus, desire and lust for the earth element ... for the water element ... for the heat element ... for the air element ... for the space element ... for the consciousness element is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these six cases . .(as in 322). . [his mind] becomes wieldy in regard to those things that are to be realized by direct knowledge."

331. Aggregates (Khandha sans. Skandha)
"Bhikkhus, desire and lust for form ... for sensation(vedana) ... for perception ... for volitional formations(sankhara sans. sanskar) ... for consciousness is a corruption of the mind. When a bhikkhu has abandoned the mental corruption in these five cases, his mind inclines to renunciation. A mind fortified by renunciation becomes wieldy in regard to those things that are to be realized by direct knowledge."