SUTTA-NIPATA 1.5

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Adapted From the Translation by V. Fausboll(1881)

Buddha describes the four different kinds of Samanas to Chunda, the smith.

1. 'I ask the Muni(saint) of great panna(direct understanding),'--so said Chunda, the smith,--'Buddha, the lord of the Dhamma, who is free from desire, the best of bipeds, the most excellent of charioteers, how many (kinds of) Samanas(monks) are there in the world; pray tell me that?' (83)

2. 'There are four (kinds of) Samanas, (there is) not a fifth, O Chunda,'--so said Bhagava(Lord Buddha) ,--'these I will reveal to you, being asked in person; (they are) Maggajinas and Maggadesakas, Maggajivatis and Maggadusins.' (84)

3. 'Whom do the Buddhas call a Maggajina?'--so said Chunda, the smith,--'How is a Maggakkhayin unequalled? Being asked, describe to me a Maggajivati, and reveal to me a Maggadusin.' (85)

4. Bhagava(Lord Buddha) said: 'He who has overcome doubt, is without pain, delights in Nibbana(nirvana,salvation), is free from greed, a leader of the world of men and gods, such a one the Buddhas call a maggajina (that is, victorious by the way). (86)

5. 'He who in this world having known the best (i.e. Nibbana) as the best, expounds and explains here the Dhamma, him, the doubt-cutting Muni(saint), without desire, the second of the Bhikkhus they call a maggadesin (that is, teaching the way). (87)

6. 'He who lives in the way that has so well been taught in the Dhammapada, and is restrained, attentive, cultivating blameless words, him the third of the Bhikshus they call a maggajivati (that is, living in the way). (88)

7. 'He who although counterfeiting the virtuous is forward, disgraces families, is impudent, deceitful, unrestrained, a babbler, walking in disguise, such a one is a maggadusin (that is, defiling the way). (89)

8. 'He who has penetrated these (four Samanas, monks), who is a householder, possessed of knowledge, a pupil of the arias(arhats,fully enlightened), wise, having known that they all are such,--having seen so, his faith is not lost; for how could he make the undepraved equal to the depraved and the pure equal to the impure?' (90)

Chundasutta is ended.