SN3-V2-Ch12-Samyutta33

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Pali Versions : Pali-English Version and Pali-Devanagri Version

Note : 'c' of Pali words is pronounced as 'ch' as in 'China'

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=Samyutta Nikaya:III.Khandhavagga (Book of Aggregates)=

607. Because of Not Knowing Form(1) (Rupa-annana sans. Rupa-agyan)
At Savatthi. Then the wanderer Vacchagotta approached the Lord (Buddha) and exchanged greetings with him. 294 When they had concluded their greetings and cordial talk, he sat down to one side and said to him:

"Master Gotama, what is the cause and reason why these various speculative views arise in the world: 'The world is eternal' or 'The world is not eternal'; or 'The world is finite' or 'The world is infinite'; or 'The soul and the body are the same' or 'The soul is one thing, the body is another'; or 'The Tathagata exists after death', or 'The Tathagata does not exist after death,' or 'The Tathagata both exists and does not exist after death,' or 'The Tathagata neither exists nor does not exist after death'?"

"It is, Vaccha, because of not knowing form, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world: 'The world is eternal' ... or 'The Tathagata neither exists nor does not exist after death.' This, Vaccha, is the cause and reason why those various speculative views arise in the world." 295

608. Because of Not Knowing Sensation (2) (Vedana-annana sans. Vedana-agyan)
At Savatthi. . ..

"It is, Vaccha, because of not knowing sensation(vedana), its origin, its cescessation, and the way leading to its cessation that those various

speculative views arise in the world: 'The world is eternal' ... or

'The Tathagata neither exists nor does not exist after death.' This, Vaccha, is the cause and reason why those various speculative views arise in the world."

609. Because of Not Knowing Perception (3) (Sanna-annana sans. Sangya-agyan)
... "It is, Vaccha, because of not knowing perception, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world...."

610. Because of Not Knowing Sankharas (4) (Sankhara-Annana sans. Sanskar-agyan)
... "It is, Vaccha, because of not knowing volitional formations(sankhara sans. sanskar), their origin, their cessation, and the way leading to their cessation that those various speculative views arise in the world...."

611. Because of Not Knowing consciousness(5) (Vinnana-annana sans. Vigyan-agyan)
... "It is, Vaccha, because of not knowing consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world...."

612-616 Because of Not Seeing Forms etc. (Rupa-adassanadi sans. Rup-adarshan-adi)
... "It is, Vaccha, because of not seeing form ... sensation(vedana) ... perception . . . volitional formations(sankhara sans. sanskar) . . . consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world...." 296

617- 621. Because of Not Breaking Through Forms etc. (Rupa-anabhisamayadi)
... "It is, Vaccha, because of not breaking through to form ... sensation(vedana) ... perception ... volitional formations(sankhara sans. sanskar) ... consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world...."

622-626. Because of Not Comprehending Forms etc. (Rupa-ananubodhadi)
(Similar to previous, but read “ not comprehending form," etc.)

627-631. Because of Not Penetrating Forms etc. (Rupa-appativedhadi)
(Similar to previous, but read “ not penetrating form," etc.)

632-636. Because of Not Discerning Forms etc. (Rupa-asallakkhanadi)
(Similar to previous, but read “ not Discerning form," etc.)

637-641. Because of Not Discriminating Forms etc. (Rupa-anupalakkhanadi)
(Similar to previous, but read “ not Discriminating form," etc.)

642-646. Because of Not Differentiating Forms etc. (Rupa-appaccupalakkhanadi)
(Similar to previous, but read “ not Differentiating form," etc.)

647-651. Because of Not Examining Forms etc. (Rupa-asamapekkhanadi)
(Similar to previous, but read “ not Examining form," etc.)

652-656. Because of Not Closely Examining Forms etc. (Rupa-appaccupekkhanadi)
(Similar to previous, but read “ not Closely Examining form," etc.)

657-661. Because of Not Directly Cognizing Forms etc. (Rupa-appaccakkhakammadi)
... "It is, Vaccha, because of not directly cognizing form ... sensation(vedana) ... perception ... volitional formations(sankhara sans. sanskar) ... consciousness, its origin, its cessation, and the way leading to its cessation that those various speculative views arise in the world: 'The world is eternal' ... or 'The Tathagata neither exists nor does not exist after death', This, Vaccha, is the cause and reason why those various speculative views arise in the world: 'The world is eternal' or 'The world is not eternal'; or 'The world is finite' or 'The world is infinite'; or 'The soul and the body are the same' or 'The soul is one thing, the body is another'; or 'The Tathagata exists after death,' or 'The Tathagata does not exist after death,' or 'The Tathagata both exists and does not exist after death,' or 'The Tathagata neither exists nor does not exist after death."