Udumbarikasihanada Sutta

Full English Translation Still in Progress...

T HE HAB 'I heard. At a time stayed at the Sublime Rājagaham on Geierkulm, in the mountains. At this time of the pilgrims had now Nigrodho pilgrims in the garden under the fig birds stay put (* 10), in the company of many pilgrims, about three hundred pilgrims surrounded.

Since then, is the house Sandhāno father, still in the middle on the day (* 11), from broken Rājagaham to visit the sublime to go. But Sandhāno father said the house itself as:  How did Sandhāno father of the house after the pilgrims garden under the fig hinbegeben bird Nigrodho where the pilgrims are staying.

At this time but was Nigrodho of pilgrims in the vast sections of the crowd of pilgrims seated in lively conversations understood, and they made loud noise, big noise, and talked about all sorts of nasty things, such as on kings, about predators, about princes and soldiers, About war and battle, over food and drink, clothing and bed on about flowers and perfumes, through relatives, wagon and on routes through villages and castles, on cities and countries, women and men, on spirits and inns on Streets and markets, on the old guard and about the changes, on maritime and folk stories about this and that and much more. It looked now like Nigrodho of pilgrims Sandhāno father of the house drew distant. When he seen him, he warned the Umsitzenden to rest:

"Do not be so loud, their loved ones, makes no noise, their loved ones: there comes a disciple of the ascetics Gotamo approached, the house Sandhāno father! Of those disciples of ascetics Gotamo the house because as people dressed in white, live in Rājagaham, this is also one of the House Sandhāno father. And they love not loud noise, these gentlemen, they are quite calm, quiet praise them, perhaps the sight of him like a silent Assembly move his steps here to steer. "

So exhorts those silent pilgrims quietly. Then came the house because Sandhāno father Nigrodho the pilgrims approached. Arrived there, he moved courteous and friendly greeting, memorable words with him aside and took place. Sitting turned aside now Sandhāno the house Nigrodho father to the pilgrims with the words:

"Anders is here at the revered religious pilgrims to the other when they meet and gather, powerful call, loud talk and make big noise about all sorts of everyday things zealous talks: and otherwise he probably cares, the Sublime, lonely in the forest Sites, remote retrieval of resting places where noise verklungen, there was little noise only hindringt, places that the people are shunned, where the man hidden sit and think can. "

At these words turned Nigrodho of pilgrims therefore Sandhāno the house Father:

"Oh please, father house, maybe you know with whom the ascetic Gotamo to talk about maintains, with whom he is in a conversation, French, with whom he is in a mental struggle appear? The hermitage has blasted the ascetics Gotamo stunned the spirit of ascetic Gotamo is alienated from society, he can not talk, so he just loves the remote locations. Broken Gleichwie about a cow pasture at the border and only herumstreicht remote locations setting: just now is the spirit of the ascetics in Gotamo Ö Klause dazed, the ascetic Gotamo is alienated from society, he can not talk, so he just loves the remote Places. Lasse but, House father, the ascetics Gotamo to this meeting only come with a single question, we will have him well Umsinken to bring him as a blank runner, so to speak, ausgepocht have. "

It heard but the sublime with the heavenly voice heard, the refined over human borders reaching, talking to the father's house Sandhāno with Nigrodho the pilgrims. Since then, is the sublime from Geierkulm from the mountains herabgestiegen the shores of Sumāgadhī (the Sumāgadhī, today called Bāngangā) along to the Peacock Hill come, and then in Hawaii and from there went on. It looked now Nigrodho the pilgrims as the sublime to the shores of Sumāgadhī along until peacocks drew hill, and then in Hawaii and from there went on. At this sight, he urged the Assembly to rest around:

"Be less noisy, their loved ones, I ask the loved ones not to make noise: there is the ascetic Gotamo on the shores Sumāgadhī, when Peacock Hill, in the Aue up and down. A lot of noise but he loves not, the Venerable, he is quite calm, calm, he extols; him that perhaps the sight of a silent Assembly may move its heranzulenken steps. Should the ascetic Gotamo in our society, we want to present such a question: 'What is this, O Lord, for a statute of sublime, in which the sublime instructs the disciples, in which the disciples, through the sublime instructed to make their Consolation found to have committed, oblegen the Urasketentum? "

So that prompted behavior pilgrims calmly. Then came because the sublime to the pilgrims Nigrodho approached. Nigrodho of the pilgrims but turned with these words to the sublime:

"It brings, O Lord, the Sublime, was greeted, O Lord, the Sublime! Long, O Lord, the sublime let us hope to visit here once. Let, O Lord, the Sublime set: this seat is ready. "

It continued the sublime to the seat presented Nigrodho but the pilgrims took one of the lower chairs on hand and sat down on the side. Nigrodho to the pilgrims now, because of sat aside, said the sublime also:

"To what kind of talks, Nigrodho, you are gathered here now, and where exactly did you broken?"

So was prompted because Nigrodho of pilgrims to the sublime answer:

"We have since, oh Lord, the sublime view, on the shores Sumāgadhī against the peacock hill Hinsch and riding in the Aue walk up and down. At this sight, we said: 'If the ascetic Gotamo in our society, we want to present such a question: What is this, O Lord, for a statute of sublime, in which the sublime instructs the disciples, in which the Younger, by the sublime instructed their consolation is found to have committed, oblegen the Urasketentum? " That was, oh Lord, among us as has been discussed, and we broke from the sublime than arrived. "

"Heavy is indeed to understand Nigrodho for you without interpretation, without patience, without devotion, without effort, without direction, what I am among the disciples as what the disciples, I am instructed by their consolation found to have committed, the oblegen Urasketentum. Let me rather Nigrodho, on your own theorem, disgust on a question such as: 'How should probably, oh Lord, repentance and disgust to be perfect, and how it remains imperfect?' "

At these words broke the pilgrims there in lively cries out in loud applause, in big noise:

"Exceptionally, in fact, quite wonderful is the ascetics Gotamo high power, high violence, in all seriousness that he is his own opinion and expression hintansetzen other side of the floor like talking!"

As has now Nigrodho because of the pilgrims and pacifies those pilgrims to the sublime so deft: "We, O Lord, repentance and disgust have chosen, hold firmly to repentance and disgust. What must, however, O Lord, repentance and disgust to be perfect, and how it remains imperfect? "

"As is Nigrodho of a naked penitents, an unbound, a Handverköster, no newcomers, no Abwärtling, allowed no administration, no concession, no invitation, peeks at not receiving alms from the pot, not after the bowl, not on the threshold, not on the grid, not in the boiler into it, is not food for two ends, not by a pregnant woman, not by a lactating, not one that comes from the man, not dirty, not where a dog is is not where flies back and forth swarm, eats no fish, no meat, drink no wine, no burned water, no fermented oat slime. He goes to a home and confines itself with a handful of food alms; goes to two houses and confines itself with two dining handful of charity; goes to seven houses and confines itself with seven handful of alms dish. He fristet his life by the charity of one donor, only two donors from only seven donors. He takes only the first day every food that only every second day, only every seventh day. Such alternating he strictly observes these to a half months Almost exercise. Or he lives with herbs and mushrooms from wild rice and grain, seeds and nuts, milk plant and tree resin, from grasses, from cow dung, fristet from roots and fruits of the forest, lives of fallen fruit. He also bears the hänfene shirt, carries the HAER shirt, wearing a skirt, patched in from the Leichenhof on the street and found shreds, wraps itself in rags, in fur, hides in, gird with lichens from grass, with lichens from bark, With lichens from leaves, carries the nakedness under furry Apron under borstigem Apron, owls under a wing. Rauft And he is the main and beard hair from the rule of hair and Bartausraufer follow, is a continuous stayer, rejects headquarters and warehouse; is a heel-seater, has the pedigree of heel-seater, is Dornenseitiger, sets itself to the side to a spike camp, he sits on a board, is on the screed, is on one side, with dust and ash covered, he lives under the open sky, stored anywhere It is nurtured by debris, the Unraternährung eagerly revealed he is a friend of water, the water services showed increases nightly for the third down into Büßerbad. What do you think Nigrodho: So if it behaves, then repent and become totally disgust, or is it still imperfect? "

"Admittedly, O Lord, it behaves so, then is repentance and disgust become completely, it is not still imperfect."

"So repentance and become totally disgust, Nigrodho, I still hot with various slags moved (* 12). "

"The extent because, oh Lord, is the one that is sublime absolutely become repentance and disgust with various slags moved?"

"Since taking Nigrodho, a penance on the penitents. This pleased him repentance and fills the senses from him. If, however, Nigrodho, a penance penitents to take, and that it penance pleased and he fills the senses, it is precisely the penitents as slag. Next then, Nigrodho: a penitents penance takes on itself. To this penance brüstet willed himself and despised others. If, however, Nigrodho, a penance penitents to take, and it is this penance brüstet sake and the other despised, it is also true that the penitents as slag. Next then, Nigrodho: a penitents penance takes on itself. This repentance beguiled him, berückt him, makes him ridiculous. If, however, Nigrodho, a penance penitents to take, and he beguiled by this penance and berückt and nonsensical, it is also true that the penitents as slag. Next then, Nigrodho: a penitents penance takes on itself. Through this penance he will be taken to charity, honor and glory. These obtaining alms, honor and glory pleased him, and fills the senses from him. If, however, Nigrodho, a penance penitents to take, and the obtaining of alms, honor and glory and it pleased him fills the senses, it is also true that the penitents as slag. Next then, Nigrodho: a penitents penance takes on itself. Through this penance he will be taken to charity, honor and glory. Because of these obtaining alms, honor and glory brüstet he despised himself and others. If, however, Nigrodho, a penance penitents to take, and because he alms, honor and fame to brüstet and the other despised, it is also true that the penitents as slag. Next then, Nigrodho: a penitents penance takes on itself. Through this penance he will be taken to charity, honor and glory. These obtaining alms, honor and glory beguiled him, berückt him, makes him ridiculous. If, however, Nigrodho, a penance penitents to take, and because he alms, honor and fame and beguiled berückt and nonsensical, it is also true that the penitents as slag. Next then, Nigrodho: a penitents to take penance, and he is in the food choosy:  What gets me now is not get him, he makes the subject with distaste, but what he gets like this tempts and berückt can get it with relish to taste, without the misery of tendons, to escape without thinking. Also applies Nigrodho, the penitents as slag (* 13). Next then, Nigrodho: a penitents penance takes on itself, because it charity, honor and glory in wealth hoped:  also applies Nigrodho, the penitents as Slag. Next then, Nigrodho: a penitents can be given through a priest or ascetics somehow made snide:  Also applies Nigrodho, the penitents as slag. Next then, Nigrodho: a penitents looks like some ascetic priest or worthy of the people held, highly respected and will be honored. At this sight he is so zumute:  How does he envy and self-addiction among the people come to light. Also applies Nigrodho, the penitents as slag. Next then, Nigrodho: because maintains a penitents in public places to resign. Also applies Nigrodho, the penitents as slag. Next then, Nigrodho: because there is a penitents unbecoming anzusehn among the people:  also applies Nigrodho, the penitents as slag. Next then, Nigrodho: because running a secret penitents anything. If you ask him now:  so, he says, not satisfied, , and so satisfied he says . Thus, he speaks knowingly of a lie. Also applies Nigrodho, the penitents as slag. Next then, Nigrodho: there may be a penitents, when the Perfect or a disciple of the completion of the doctrine aufweist whether the statement is beizupflichten not agree with. Also applies Nigrodho, the penitents as slag. Next then, Nigrodho: there is a penitents angry and hostile. If, however, Nigrodho, a penitents angry and hostile, it is also the penitents as slag. Next then, Nigrodho: penitents there is a tricky and hypocritical, jealous and selfish, hypocritical and cunning, stubborn and arrogant, he has evil is evil desires and wishes submissive, he has wrong view, with a view to ruin disadvantage equipped, he cares only about the present, takes up with both hands, it is difficult to reject. Also applies Nigrodho, the penitents as slag. What do you think Nigrodho: is repentance and disgust with this kind of slag transferred or purely slag? "

"Admittedly, O Lord, is repentance and disgust with this kind of slag moved and not purely of slag. And it may well be, oh Lord, that just because some penitents with all those slags was tainted, or with one or the other! "

"Since taking Nigrodho, a penance on the penitents. This repentance is not pleased him and he fills the senses is not enough. If, however, Nigrodho, a penance penitents to take, and that it penance not pleased and it fills the senses is not, he is so in this score has become louder. Next then, Nigrodho: a penitents penance takes on itself. To this penance sake brüstet he is not despised and not the others. If, however, Nigrodho, a penance penitents to take, and it is this penance not brüstet sake and the other not despised, he is so in this score has become louder. Next then, Nigrodho: a penitents penance takes on itself. This repentance beguiled him, berückt him, makes him not irrational. If, however, Nigrodho, a penance penitents to take, and by that he does not repent beguiled, not berückt, is not irrational, he is so in this score has become louder. Next then, Nigrodho: a penitents penance takes on itself. Through this penance he will be taken to charity, honor and glory. These obtaining alms, honor and glory pleased him and he fills the senses is not enough. If, however, Nigrodho, a penance penitents to take, and the obtaining of alms, honor and glory not pleased him and he does not fill the senses, he is so in this score has become louder. Next then, Nigrodho: a penitents penance takes on itself. Through this penance he will be taken to charity, honor and glory. Because of these obtaining alms, honor and glory brüstet he is not despised and not the others. If, however, Nigrodho, a penance penitents to take, and because he alms, honor and fame are not brüstet and the other not despised, he is so in this score has become louder. Next then, Nigrodho: a penitents penance takes on itself. Through this penance he will be taken to charity, honor and glory. These obtaining alms, honor and glory beguiled him, berückt him, makes him not irrational. If, however, Nigrodho, a penance penitents to take, and because he alms, honor and fame are not beguiled, not berückt, is not irrational, he is so in this score has become louder. Next then, Nigrodho: a penitents to take penance, and he is not choosy of the food, says not:  What gets me now is not get him, he leaves the subject without reluctance; what he but gets no tempts them not berückt he takes it without: relish that seeing the misery, recalling the escape: he is so in this score has become louder. Next then, Nigrodho: a penitents penance takes on itself, and not because he alms, honor and glory in wealth hoped, the idea has not:  so He is so in this score has become louder. Next then, a Nigrodho penitents can be given through a priest or ascetics not somehow made derogatory: he is so in this score has become louder. Next then, Nigrodho: a penitents looks like some ascetic priest or worthy of the people held, highly respected and will be honored. At this sight he is not so zumute:  How does he envy and self-addiction among the people not arise, and he is so in this score has become louder. Next then, Nigrodho: there is a penitents not herumgelegen in public places, and he is so in this score has become louder. Next then, Nigrodho: because there is a penitents not unbecoming anzusehn among people who supposedly are not:  me: he is so in this score has become louder. Next then, Nigrodho: there operates a penitents not anything secret. If you ask him now:  so, he says, not satisfied, , and so satisfied he says < I am satisfied.> Thus saith he does not knowingly lie, and he is so in this score has become louder. Next then, Nigrodho: there may be a penitents, when the Perfect or a disciple of the completion of the doctrine aufweist, because the presentation is beizupflichten, also agree. He is so in this score has become louder. Next then, Nigrodho: there is a penitents not angry, not hostile. If, however, Nigrodho, a penitents not angry, not hostile, so he is so in this score has become louder. Next then, Nigrodho: there is a penitents not angry, not hostile. If, however, Nigrodho, a penitents not angry, not hostile, so he is so in this score has become louder. Next then, Nigrodho: there is a penitents not hypocritical and not tricky, not jealous, he is not selfish, not cunning and hypocritical, not stubborn and arrogant, he has no evil desires and wishes of evil is not submissive, he has no wrong view, Is no disadvantage to ruin equipped believe that he cares not only about the present, does not interfere with both hands, can easily dismiss. He is so in this score has become louder. What do you think Nigrodho So if it behaves, then repentance and disgust become louder or unfair gone? "

"Admittedly, O Lord, because it behaves so, then is repentance and disgust have become louder, not unfair stayed, has the highest reaches and the epitome."

"Not yet, Nigrodho, has so far been repentance and disgust the highest reaches and the epitome, but is probably up to the branches reach (* 15). "

"To what extent has but, oh Lord, repentance and disgust the highest reaches and the epitome? Be the sublime, O Lord, so good and let me in repentance and disgust to the Highest arrive until epitome. "

"As is Nigrodho, a quadruple penitents reined in solid breeding. But how, Nigrodho, is a quadruple penitents reined in solid breeding?

Since brings Nigrodho, a penitents not care to, he can not kill beings, and if you care, he kills not. What is not where he is not what is not given, he will not take, and if one takes Nichtgegebenes he agrees not to be. He speaks no lie, lie, he can not speak, and if one is lying, he agrees not to be. He hopes to no event, he suggests no event hope, and when you look at an event he hopes not to be true (* 16). Thus, Nigrodho, a quadruple penitents reined in solid breeding. But it is Nigrodho, a quadruple penitents reined in solid breeding, and is regarded him as a penance, as he continues progressing and no longer returns back into the habit. He is looking for a quiet secluded place on a grove, the foot of a tree, a rock grotto, a mountain vault, a cemetery, the forest center, a scatter stock in the open level. After Mahle, when he returned from the charity is underway, he is entangled with legs down, just the body erect, and maintains the insight.

He has discarded worldly desire and dwells begierdelosen minds, he läutert desire of his heart. Venom, he has discarded, he dwells haßlosen minds, full of love and compassion to all living beings läutert heart of his venom. Tired mat, he has discarded Tired of matter, he is free; light loving, insightful, clearly aware läutert his heart Tired of matter. Proud displeasure, he has rejected, he is free from pride; dearly minds läutert he calmed his heart proud of resentment. The wavering, he discarded the uncertainty, he escaped and he does not doubt the good, läutert wavering from his heart. -- He now has five inhibitions lifted, the slag of mind to know, the paralyzing. Loving minds weilend he radiates a direction, then after a second, then third, then after the fourth, just above and below: everywhere in everything that he recognize durchstrahlt the whole world with loving mind, with a wide, deep, Unlimited by Grimm grudges and clarified. Erbarmenden minds, joyous minds, unmoving minds weilend he radiates a direction, then after a second, then third, then after the fourth, just above and below: everywhere in everything that he recognize durchstrahlt the whole world in mercy Emotionally, with freudevollem mind, with unmoving mind, with a wide, deep, unlimited by Grimm grudges and decanted (* 17).

What do you think Nigrodho: So if it behaves, then repentance and disgust become louder or unfair gone? "

"Surely, Lord, because it behaves so, then is repentance and disgust have become louder, not unfair stayed, has the highest reaches and the epitome."

"Not yet, Nigrodho, has so far been repentance and disgust the highest reaches and the epitome, but is probably up to the cortex reaches."

"How's it but because, oh Lord, that repentance and disgust at the highest and reached the epitome! Be the sublime, O Lord, so good and let me in repentance and disgust to the Highest arrive until epitome. "

"As is Nigrodho, the penitents quadruple reined in solid breeding, has lifted the five inhibitions, he weilt unmoving woes. The can now to some different form of existence earlier recall, as to how a life, then at two lives, then to three lives, then to four, then five lives, then to ten lives, then Twenty life, then at thirty Life, then at Forty Lives, then at fifty lives, then to hundreds of lives, then a thousand lives, then to hundreds of thousands of lives, then at some times during the Weltenentstehungen, then at some times during the Weltenvergehungen, then at some times during the Weltenentstehungen -Weltenvergehungen. : it may be some Several previous life forms, each with the peculiar characteristics, each with the peculiar relationships too. What do you think Nigrodho: So if it behaves, then repentance and disgust become louder or unfair gone? "

"Admittedly, O Lord, because it behaves so, then is repentance and disgust have become louder, not unfair stayed, has the highest reaches and the epitome."

"Not yet, Nigrodho, has so far been repentance and disgust the highest reaches and the epitome, but is probably up to the green wood arrived."

"How might but because, oh Lord, repentance and disgust the highest reach and the epitome? Be the sublime, O Lord, so good and let me in repentance and disgust to the Supreme providers, just the epitome of reach. "

"As is Nigrodho, the penitents quadruple reined in solid breeding, has lifted the five inhibitions, he weilt unmoving minds, recalls several previous existence of some form. You can now with the heavenly eye, the refined, human boundaries on reaching the essence dwindle and reappear tendons, nasty and noble, beautiful and ugly, happy and unhappy, he can recognize as the essence according to the deeds come back. <This love Beings are indeed in the bad deeds affinity, in words the wicked affinity in the bad thoughts affinity, Holy blame, look wrong, do apply; for the dissolution of the body, after death, they are on the absurd to bad track, down to the depth in lower world. Those loving care but in deeds are the Good affinity, in words the good affinity in mind the good affinity, not blame sacred, look right, do right, for the dissolution of the body, after death, they are on good track, in fated World>: he can with the heavenly eye, the refined, human boundaries on reaching the essence dwindle and reappear tendons, nasty and noble, beautiful and ugly, happy and unhappy, he can recognize as the essence according to the deeds return. What do you think Nigrodho: So if it behaves, then repentance and disgust become louder or unfair gone? "

"Certainly, O Lord, because it behaves so, then is repentance and disgust have become louder, not unfair stayed, has the highest reaches and the epitome."

"Insofar Nigrodho is repentance and disgust at the highest rise, has reached the epitome. However, Nigrodho what you had asked me: <what is this, O Lord, for a statute of sublime, in which the sublime instructs the disciples, in which the disciples, through the sublime instructed their consolation is found to have committed, oblegen the Urasketentum>, which is Nigrodho, an object that goes even further and exquisite is what I am among the disciples as what the disciples, I am instructed by their consolation found to have committed, oblegen the Urasketentum. "

After those words broke the pilgrims there in lively cries out in loud applause, in big noise:

"We have lost our theorems, we have found our theorems again! Moreover, we understand more Höheres nothing. "

When the house Sandhāno father remarked: <without Now these hark doubt andersfährtigen pilgrims on the word of the Erhabenen, they borrow Gehör, turn the heart of the understandings zu>, he turned to Nigrodho So the pilgrims: "What is the best, dear Nigrodho, with what you've said to me: <Oh please, father house, maybe you know with whom the ascetic Gotamo to talk about maintains, with whom he is in a conversation, French, with whom he is in a mental struggle appear? The hermitage has blasted the ascetics Gotamo stunned the spirit of ascetic Gotamo is alienated from society, he can not talk, he loves just about the remote locations. Broken Gleichwie about a cow pasture at the border and only umherschweift remote locations setting: just now is the spirit of the ascetics in Gotamo Ö Klause dazed, the ascetic Gotamo is alienated from society, he can not talk, he loves just about the remote Places. Lasse but, House father, the ascetics Gotamo to this meeting only come with a single question, we will have him well Umsinken to bring him as a blank runner, so to speak, have ausgepocht.> There is now, O Lord, the Sublime, Holy, fully awakened here present: let him alienated from society, like a cow Broken on the border of willow umherschweifen, brings with him a single question to Umsinken already, so it wanted him as an empty runner, so to say, auspochen. "

So was tripped Nigrodho of pilgrims have become silent, embarrassed become inflected with shoulders on the floor in front hinstarrend without having to find an answer, he sat there. As of now Nigrodho pilgrims as dasaß, turned to the sublime at this sight of him thus:

"Is it true Nigrodho, you have such language"

"It is true, O Lord, I have such language as a goal, like a madman, like a Mißratener."

"What do you think Nigrodho: maybe you have heard talk with the pilgrims, the altgewordenen, hochbejahrten, the old masters and masters, as they talked among themselves: that because once in recent times, Saints, were completely awakened, and those So sublime probably came sociable together, lively discussions, loud noise, big noise made about all sorts of nasty things have zealously maintained, as over as kings and so on, on this and that and so now you gleichwie well as major religious or that those most sublime so lonely in the forest sites, remote retrieval of used resting places where noise verklungen, there was little noise only hindringt, places that the people are shunned, where the man sitting hidden, pull back may also gleichwie I now care ?

"Speeches did I hear, O Lord, for the pilgrims, the altgewordenen, hochbejahrten, the old masters and masters, as they talked among themselves: that because once in recent times, Saints, were completely awakened, and those probably not so sublime have come together gregarious, lively discussions, loud noise, big noise made about all sorts of nasty things have zealously maintained, as over as kings and so on, on this and that and so now I also gleichwie as principal Order: well-maintained so that Sublime lonely in the forest sites, remote retrieval of resting places where noise verklungen, there was little noise that penetrates only places that the people are shunned, where the man hidden sit back ziehn can gleichwie is also now maintains the sublime. "

"And you, Nigrodho because thou hast understanding,'re grown up, not beige fall: <awakened is the Sublime, he shows awakening to the doctrine, calms is the Sublime, he shows to reassure the lesson gestillt is the Sublime, to Relieve it shows the lesson escaped the sublime to escape it shows the teaching, proceeds Chung has been the Sublime, proceeds Chung to come to the lesson he shows>? "

At these words has Nigrodho of pilgrims to the sublime that is spoken:

"A Vergehn me, O Lord, come on, like a doorstep, like a lunatic, like a Mißratenen, I have talked to the sublime had! So let me, O Lord, of the sublime Vergehn as Vergehn confess, so in the future to keep me. "

"In fact, you Nigrodho, a Vergehn come on, like a doorstep, like a lunatic, like a Mißratenen, so as you talk about me. Because you but now, Nigrodho the Vergehn as Vergehn eingesehn fee and have known, we recognize that you have to. Because it is a step forward, Nigrodho, in the Order of the Holy, a Vergehn as Vergehn einzusehn, after fee to confess, in the future to hold. - I, therefore, Nigrodho, say this: welcome me a reasonable man, not a hypocrite, no Gleisner, a straight man. I led him that I urge the statute dar. The tour will follow it step by step so that aim to ensure its noble sons sake entirely from home continued in the Hauslosigkeit ziehn, the highest completion of the sanctity of life still seems that and to win in seven years. Whether it Nigrodho to seven years: in six years, five years or four years, in three years, two years in one years is the highest achievement of the sanctity of life still seems to make, implement and won. Be it, Nigrodho to one year in seven months, six months, five months, four months, in three months, two months, in a month in half a month, the highest completion of the sanctity of life still seems that reality and won. Whether it Nigrodho to half a month: welcome me a reasonable man, not a hypocrite, no Gleisner, a straight man. I led him that I urge the statute dar. The tour will follow it step by step so that aim to ensure its noble sons sake entirely from home continued in the Hauslosigkeit ziehn, the highest completion of the sanctity of life still seems that and to win in seven days. - Now you probably want, Nigrodho, think about: <In order to recruit disciples saith the ascetic Gotamo so, but may, Nigrodho not therefore be understood. Who even your master, who will also be your master. Or you probably want, Nigrodho, think about: our rule <Von wants us to the ascetic Gotamo turned machen, he speaks about so>, but may, Nigrodho not therefore be understood. Whatever your rule is that should serve as your rule. Or perhaps you want, Nigrodho, vermeinen: <Von our convertible wants us to the ascetic Gotamo turned machen, he speaks about so>, but may, Nigrodho not therefore be understood. What exactly is your change, which will also be your change. Or you want Nigrodho, such vermeinen: <Was with us as unwholesome gilt, after our Lehrgebot, wants us to the ascetic Gotamo bestärken, he speaks about so>, but may, Nigrodho not therefore be understood. As it is unwholesome to be valid, according to make your Lehrgebot. Or you want to also Nigrodho, think about: <Was with us as a salutary gilt, after our Lehrgebot, it wants us to the ascetic Gotamo abbringen, he speaks about so>, but may, Nigrodho not therefore be understood. As it is salutary to be valid, according to make your Lehrgebot. How did I save Nigrodho, probably not for disciples to advertise in other words spoken, not even to rule by a perverted or to make a change, not even to things that you apply as an unwholesome, to encourage you, and I also So in order not spoken of things that you apply as a means of salvation, you discourage. There is yes, Nigrodho, unwholesome things which are, besudelnde, re säende existence, horrible, suffering hatch, in turn, life, aging and dying producing: abzukehren leg of which is' I am teaching, so that it step by step the besudelnden Losing things, the things läuternden buy you the wisdom in its fullness and width still seems to make life itself, and realize you can win (* 18). "

After these words the pilgrims there remained silent. Publishing has become inflected with shoulders on the floor in front hinstarrend without a reply to find they were sitting there, like a death in a spirit of umgarnt (* 19). As has since said that the Sublime: <All they are, the vain people, touched by the death, the evil, because not a single decide like: 'Well because only half of the experiment, we want to Gotamo holy ascetics in life, seven days, what is it? '>

Because now had the Sublime pilgrims in the bird garden under the fig Löwenruf resound leave, then rose to the level upwards, returned back on the Geierkulm back in the mountains, while the House Sandhāno father soon after went Rājagaham.