Dhammapada Verse 162 - Devadatta Vatthu

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Source: Adapted from the original translation by Daw Mya Tin, M.A.

Dhammapada Verse 162 - Devadatta Vatthu
Yassa accantadussilyam

maluva salamivotthatam

karoti so tatha'ttanam

yatha nam icchati diso.

Verse 162: As the creeper (maluva) strangle the sal tree, so also, a really immoral person (overwhelmed by Craving) does to himself just what his enemy wishes him to do.

The Story of Devadatta

While residing at the Jetavana monastery, the Buddha uttered Verse (162) of this book, with reference to Devadatta.

One day, some bhikkhus were talking amongst themselves when the Buddha came in and asked the subject of their talk. They answered that they were talking about Devadatta and then continued as follows:

"Venerable Sir! Devadatta is, indeed, a man without morality; he is also very avaricious. He has tried to gain fame and fortune by getting the confidence of Ajatasattu by unfair means. He has also tried to convince Ajatasattu that by getting rid of his father, he (Ajatasattu) would immediately become a powerful king. Having been thus misled by Devadatta, Ajatasattu killed his father, the noble king, Bimbisara. Devadatta has even attempted three times to kill you, our most Venerable Teacher. Devadatta is, indeed, very wicked and incorrigible!"

After listening to the bhikkhus, the Buddha told them that Devadatta has tried to kill him not only now but also in his previous existences. The Buddha then narrated the story of a deer-stalker.

"Once, while King Brahmadatta was reigning in Baranasi, the future Buddha was born as a deer, and Devadatta was then a deer-stalker. One day, the deer-stalker saw the footprints of a deer under a tree. So, he put up a bamboo platform in the tree and waited with the spear ready for the deer. The deer came but he came very cautiously. The deer-stalker saw him hesitating, and threw some fruits of the tree to coax him. But that put the deer on guard; he looked more carefully and saw the deer-stalker in the tree. He pretended not to see the deer stalker and turned away slowly. From some distance, he addressed the tree thus:

'O tree! You always drop your fruits vertically, but today you have broken the law of nature and have dropped your fruits slantingly. Since you have violated the nature law of trees, I am now leaving you for another tree.'

"Seeing the deer turning away, the dear-stalker dropped his spear to the ground and said, 'Yes, you can now move on; for today, I have been wrong in my calculations.' The deer who was the Buddha-to-be replied, 'O hunter! You have truly miscalculated today, but your evil kamma will not take any mistake; it will certainly follow you.' Thus, Devadatta had attempted to kill me not only now but also in the past, yet he had never succeeded." 'Then the Buddha continued, 'Bhikkhus! Just as a creeper strangles the tree to which it clings, so also, those without morality, being overwhelmed by lust, are finally thrown into niraya(hell)."

Then the Buddha spoke in verse as follows:

Verse 162: As the creeper (maluva) strangle the sal tree, so also, a really immoral person (overwhelmed by Craving) does to himself just what his enemy wishes him to do.

At the end of the discourse, many people attained Sotapatti Fruition.

Credits
Translated by Daw Mya Tin, M.A.

Edited by Editorial Committee, Burma Tipitaka Association Rangoon, Burma, 1986

Courtesy of Nibbana.com

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