Dhammapada Verse 421 - Dhammadinna Theri Vatthu

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Source: Adapted from the original translation by Daw Mya Tin, M.A.

Dhammapada Verse 421 - Dhammadinna Theri Vatthu
Yassa pure ca paccha ca

majjhe ca natthi kincanam

akincanam anadnam

tamaham brumi brahmanam.

Verse 421: Him I call a brahmana, who does not cling to the past, future and present khandha aggregates and who is free from moral defilements and attachment.

The Story of Theri Dhammadinna

While residing at the Veluvana monastery, the Buddha uttered Verse (421) of this book, with reference to Theri Dhammadinna.

Once, there was a lay-disciple of the Buddha named Visakha in Rajagaha. After hearing the Buddha's discourses again and again Visakha attained Anagami Fruition and he said to his wife, "Please accept all my property; from today, I'm not going to take part in any of the affairs of the house." His wife Dhammadinna retorted, "Who would swallow the spittle you have thrown up?" Then she asked permission from him to enter the Order and became a bhikkhuni. After becoming a bhikkhuni she went to a monastery in a small village in the company of other bhikkhunis to practise meditation. Within a short time, she attained arahatship and returned to Rajagaha.

Visakha, hearing that Dhammadinna had returned, went to see her and asked her some questions. When he asked her about the first three maggas she answered him; but when he asked her questions on the arahatta magga and phala she said, "O lay-disciple! This matter is out of your depth; if you want, you may go and ask the Buddha." When Visakha asked the Buddha, the Buddha said, "Dhammadinna has already answered your question. If you ask me I shall have to give the same answer." Saying this the Buddha confirmed the fact that Dhammadinna had attained arahatship.

Then the Buddha spoke in verse as follows:

Verse 421: Him I call a brahmana, who does not cling to the past, future and present khandha aggregates and who is free from moral defilements and attachment.

Credits
Translated by Daw Mya Tin, M.A.

Edited by Editorial Committee, Burma Tipitaka Association Rangoon, Burma, 1986

Courtesy of Nibbana.com

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