AN1.Verse by Verse

Tipitaka >> Sutta Pitaka >> Anguttara Nikaya >> AN1-Detailed

Note: 'C' is pronounced in pali as 'Ch' as in China.

Verse by verse translation of Anguttara Nikaya Book of Ones.

=(1) The Book of the Ones (Ekakanipata)=

(AN 1.I) (Obsessions of) Forms Etc. Section (Rūpādivaggo)
(Meanings : Rupa-Form, Saddo-Voice, Gandho-Odor, Raso-Taste, Photthabbo-Touch)

Namo(Homage) Tassa(to That) Bhagavato(The Lord/God), Ara(Enemy i.e. Death) hato(Vanquisher), 

Samma(Rightly), Sambuddhassa(Fully Awakened, The Buddha)

Namo Tassa Bhagavato Arahato Sammā Sambuddhassa

॥ नमो तस्स भगवतो अरहतो सम्मासम्बुद्धस्स॥

'''1.Thus have I heard — at one time the The Lord(Buddha) was staying at Sāvatthi in the Jeta Grove in Anāthapindika’s monastery.Then the The Lord(Buddha) addressed the monks — “Monks.” “Yes, Lord,” those monks replied to the The Lord(Buddha). Then the The Lord(Buddha) said —'''

'''Monks, I do not know of any form that takes hold of a man’s mind like the form of a woman. A woman’s form, monks, takes hold of a man’s mind like no other form.”'''

1.  Evaɱ me sutaɱ|| ||

Ekaɱ samayaɱ Bhagavā Sāvatthiyaɱ viharati Jetavane Anāthapiṇḍikassa ārāme.|| ||

Tatra kho Bhagavā bhikkhū āmantesi:|| ||

"Bhikkhavo" ti.|| ||

"Bhadante" ti te bhikkhū Bhagavato paccassosuɱ.|| ||

Bhagavā etad avoca:|| ||

"Nāhaɱ, bhikkhave, aññaɱ eka-rūpam pi samanupassāmi||

yaɱ evaɱ purisassa cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ, bhikkhave, itthi-rūpaɱ.|| ||

Itthi-rūpaɱ, bhikkhave, purisassa cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

१. एवं मे सुतं – एकं समयं भगवा सावत्थियं विहरति जेतवने अनाथपिण्डिकस्स आरामे। तत्र खो भगवा भिक्खू आमन्तेसि – ‘‘भिक्खवो’’ति। ‘‘भदन्ते’’ति ते भिक्खू भगवतो पच्‍चस्सोसुं। भगवा एतदवोच –

‘‘नाहं, भिक्खवे, अञ्‍ञं एकरूपम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिरूपं। इत्थिरूपं, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती’’ति। पठमं।

Notes : itthi = woman(sanskrit-istri); rupa=form/shape; bhikkhu/bhikkhave=monks; purisa=man(sans. purusha); citta=mind; tatra=there

'''2. “Monks, I do not know of any voice that takes hold of a man’s mind like the voice of a woman. A woman’s voice, monks, takes hold of a man’s mind like no other voice.”'''

2. "Nāhaɱ, bhikkhave, aññaɱ eka-saddam pi samanupassāmi||

yaɱ evaɱ purisassa cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ, bhikkhave, itthi-saddo.|| ||

Itthi-saddo, bhikkhave, purisassa cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

२. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकसद्दम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिसद्दो। इत्थिसद्दो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती’’ति। दुतियं।

Notes : saddo=voice(sans. shabd)

'''3. “Monks, I do not know of any scent that takes hold of a man’s mind like the scent of a woman. A woman’s scent, monks, takes hold of a man’s mind like no other scent.”'''

3. "Nāhaɱ, bhikkhave, aññaɱ eka-gandham pi samanupassāmi||

yaɱ evaɱ purisassa cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ, bhikkhave, itthi-gandho.|| ||

Itthi-gandho, bhikkhave, purisassa cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

३. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकगन्धम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिगन्धो। इत्थिगन्धो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती’’ति। ततियं।

Notes : gandham/gandho=scent

'''4. “Monks, I do not know of any taste that takes hold of a man’s mind like the taste of a woman. A woman’s taste, monks, takes hold of a man’s mind like no other taste.”'''

4. "Nāhaɱ bhikkhave, aññaɱ eka-rasam pi samanupassāmi||

yaɱ evaɱ purisassa cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ, bhikkhave, itthi-raso.|| ||

Itthi-raso, bhikkhave, purisassa cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

४. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकरसम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिरसो। इत्थिरसो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती’’ति। चतुत्थं।

Notes :  rasam/raso=taste

'''5. “Monks, I do not know of any touch that takes hold of a man’s mind like the touch of a woman. A woman’s touch, monks, takes hold of a man’s mind like no other touch.”'''

5. "Nāhaɱ bhikkhave, aññaɱ eka-phoṭṭhabbam pi samanupassāmi||

yaɱ evaɱ purisassa cittaɱ pariyādāya tiṭṭhati yathayidaɱ,||

bhikkhave, itthi-phoṭṭhabbaɱ.|| ||

Itthi-phoṭṭhabbaɱ, bhikkhave, purisassa cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

५. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकफोट्ठब्बम्पि समनुपस्सामि यं एवं पुरिसस्स चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, इत्थिफोट्ठब्बो। इत्थिफोट्ठब्बो, भिक्खवे, पुरिसस्स चित्तं परियादाय तिट्ठती’’ति। पञ्‍चमं।

Notes : photthabbam=touch

'''6. “Monks, I do not know of any form that takes hold of a woman’s mind like the form of a man. A man’s form, monks, takes hold of a woman’s mind like no other form.”'''

6. "Nāhaɱ, bhikkhave, aññaɱ eka-rūpam pi samanupassāmi||

yaɱ evaɱ itthiyā cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ, bhikkhave, purisa-rūpaɱ.|| ||

Purisa-rūpaɱ, bhikkhave, itthiyā cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

६. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकरूपम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसरूपं। पुरिसरूपं, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती’’ति। छट्ठं।

'''7. “Monks, I do not know of any sound that takes hold of a woman’s mind like the sound of a man. A man’s sound, monks, takes hold of a woman’s mind like no other sound.”'''

7. "Nāhaɱ, bhikkhave, aññaɱ eka-saddam pi samanupassāmi||

yaɱ evaɱ itthiyā cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ bhikkhave, purisa-saddo.|| ||

Purisa-saddo, bhikkhave, itthiyā cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

७. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकसद्दम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिससद्दो। पुरिससद्दो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती’’ति। सत्तमं।

'''8. “Monks, I do not know of any scent that takes hold of a woman’s mind like the scent of a man. A man’s scent, monks, takes hold of a woman’s mind like no other scent.”'''

8. "Nāhaɱ, bhikkhave, aññaɱ eka-gandham pi samanupassāmi||

yaɱ evaɱ itthiyā cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ bhikkhave, purisa-gandho.|| ||

Purisa-gandho, bhikkhave, itthiyā cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

८. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकगन्धम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसगन्धो। पुरिसगन्धो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती’’ति। अट्ठमं।

'''9. “Monks, I do not know of any taste that takes hold of a woman’s mind like the taste of a man. A man’s taste, monks, takes hold of a woman’s mind like no other taste.”'''

9. "Nāhaɱ, bhikkhave, aññaɱ eka-rasam pi samanupassāmi||

yaɱ evaɱ itthiyā cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ, bhikkhave, purisa-raso.|| ||

Purisa-raso, bhikkhave, itthiyā cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

९. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकरसम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसरसो। पुरिसरसो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती’’ति। नवमं।

'''10. “Monks, I do not know of any touch that takes hold of a woman’s mind like the touch of a man. A man’s touch, monks, takes hold of a woman’s mind like no other touch.”''' End of First Section - Form

10. "Nāhaɱ, bhikkhave, aññaɱ eka-phoṭṭhabbam pi samanupassāmi||

yaɱ evaɱ itthiyā cittaɱ pariyādāya tiṭṭhati||

yathayidaɱ bhikkhave, purisa-phoṭṭhabbaɱ.|| ||

Purisa-phoṭṭhabbaɱ, bhikkhave, itthiyā cittaɱ pariyādāya tiṭṭhatī" ti.|| ||

[Rūpadi-vaggo paṭhamo]

१०. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकफोट्ठब्बम्पि समनुपस्सामि यं एवं इत्थिया चित्तं परियादाय तिट्ठति यथयिदं, भिक्खवे, पुरिसफोट्ठब्बो। पुरिसफोट्ठब्बो, भिक्खवे, इत्थिया चित्तं परियादाय तिट्ठती’’ति। दसमं।

रूपादिवग्गो पठमो।

==(AN 1.II) Abandoning the Hindrances Section (Nivarana-Pahana-Vaggo)= (Nivarana-Coverings/Layers, Pahana-Removal, Vaggo-Section)

'''11. "Bhikkhus(monks), I do not see even one other thing on account of which unarisen sensual(sexual) desire arises and arisen sensual(sexual) desire increases and expands so much as the mark of the attractive. 23 For one who attends carelessly to the mark of the attractive, unarisen sensual(sexual) desire arises and arisen sensual(sexual) desire increases and expands." '''

11. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando uppajjati uppanno vā kāmacchando bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, subhanimittaṃ. Subhanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva kāmacchando uppajjati uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṃvattatī’’ti. Paṭhamaṃ.

११. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नो वा कामच्छन्दो उप्पज्‍जति उप्पन्‍नो वा कामच्छन्दो भिय्योभावाय वेपुल्‍लाय संवत्तति यथयिदं, भिक्खवे, सुभनिमित्तं। सुभनिमित्तं, भिक्खवे, अयोनिसो मनसि करोतो अनुप्पन्‍नो चेव कामच्छन्दो उप्पज्‍जति उप्पन्‍नो च कामच्छन्दो भिय्योभावाय वेपुल्‍लाय संवत्तती’’ति। पठमं।

'''12. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen ill will arises and arisen ill will increases and expands so much as the mark of the repulsive. 24 For one who attends carelessly to the mark of the repulsive, unarisen ill will arises and arisen ill will increases and expands." '''

12. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo uppajjati uppanno vā byāpādo bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, paṭighanimittaṃ. Paṭighanimittaṃ, bhikkhave, ayoniso manasi karoto anuppanno ceva byāpādo uppajjati uppanno ca byāpādo bhiyyobhāvāya vepullāya saṃvattatī’’ti. Dutiyaṃ.

१२. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नो वा ब्यापादो उप्पज्‍जति उप्पन्‍नो वा ब्यापादो भिय्योभावाय वेपुल्‍लाय संवत्तति यथयिदं, भिक्खवे, पटिघनिमित्तं। पटिघनिमित्तं, भिक्खवे, अयोनिसो मनसि करोतो अनुप्पन्‍नो चेव ब्यापादो उप्पज्‍जति उप्पन्‍नो च ब्यापादो भिय्योभावाय वेपुल्‍लाय संवत्तती’’ति। दुतियं।

'''13. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen dullness and drowsiness arise and arisen dullness and drowsiness increase and expand so much as discontent, lethargy, lazy stretching, drowsiness after meals, and sluggishness of mind. 2S For one with a sluggish mind, unarisen dullness and drowsiness arise and arisen dullness and drowsiness increase and expand." '''

13. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ [thīnamiddhaṃ (sī. syā. kaṃ. pī.)] uppajjati uppannaṃ vā thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, arati tandī [tandi (ka.)] vijambhitā [vijambhikā (sī. syā. kaṃ. pī.)] bhattasammado cetaso ca līnattaṃ. Līnacittassa, bhikkhave, anuppannañceva thinamiddhaṃ uppajjati uppannañca thinamiddhaṃ bhiyyobhāvāya vepullāya saṃvattatī’’ti. Tatiyaṃ.

१३. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नं वा थिनमिद्धं [थीनमिद्धं (सी॰ स्या॰ कं॰ पी॰)] उप्पज्‍जति उप्पन्‍नं वा थिनमिद्धं भिय्योभावाय वेपुल्‍लाय संवत्तति यथयिदं, भिक्खवे, अरति तन्दी [तन्दि (क॰)] विजम्भिता [विजम्भिका (सी॰ स्या॰ कं॰ पी॰)] भत्तसम्मदो चेतसो च लीनत्तं। लीनचित्तस्स, भिक्खवे, अनुप्पन्‍नञ्‍चेव थिनमिद्धं उप्पज्‍जति उप्पन्‍नञ्‍च थिनमिद्धं भिय्योभावाय वेपुल्‍लाय संवत्तती’’ति। ततियं।

'''14. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand so much as an unsettled mind. 26 For one with an unsettled mind, unarisen restlessness and remorse arise and arisen restlessness and remorse increase and expand." '''

14. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ uppajjati uppannaṃ vā uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, cetaso avūpasamo. Avūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ uppajjati uppannañca uddhaccakukkuccaṃ bhiyyobhāvāya vepullāya saṃvattatī’’ti. Catutthaṃ.

१४. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नं वा उद्धच्‍चकुक्‍कुच्‍चं उप्पज्‍जति उप्पन्‍नं वा उद्धच्‍चकुक्‍कुच्‍चं भिय्योभावाय वेपुल्‍लाय संवत्तति यथयिदं, भिक्खवे, चेतसो अवूपसमो। अवूपसन्तचित्तस्स, भिक्खवे, अनुप्पन्‍नञ्‍चेव उद्धच्‍चकुक्‍कुच्‍चं उप्पज्‍जति उप्पन्‍नञ्‍च उद्धच्‍चकुक्‍कुच्‍चं भिय्योभावाय वेपुल्‍लाय संवत्तती’’ति। चतुत्थं।

'''15. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen doubt arises and arisen doubt increases and expands so much as careless attention. 27 For one who attends carelessly, unarisen doubt arises and arisen doubt increases and expands." '''

15. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā uppajjati uppannā vā vicikicchā bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, ayonisomanasikāro. Ayoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā uppajjati uppannā ca vicikicchā bhiyyobhāvāya vepullāya saṃvattatī’’ti. Pañcamaṃ.

१५. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍ना वा विचिकिच्छा उप्पज्‍जति उप्पन्‍ना वा विचिकिच्छा भिय्योभावाय वेपुल्‍लाय संवत्तति यथयिदं, भिक्खवे, अयोनिसोमनसिकारो। अयोनिसो, भिक्खवे, मनसि करोतो अनुप्पन्‍ना चेव विचिकिच्छा उप्पज्‍जति उप्पन्‍ना च विचिकिच्छा भिय्योभावाय वेपुल्‍लाय संवत्तती’’ति। पञ्‍चमं।

'''16. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen sensual(sexual) desire does not arise and arisen sensual desire is abandoned so much as the mark of the unattractive. 29 For one who attends carefully to the mark of the unattractive, unarisen sensual(sexual) desire does not arise and arisen sensual(sexual) desire is abandoned." '''

16. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando nuppajjati uppanno vā kāmacchando pahīyati yathayidaṃ, bhikkhave, asubhanimittaṃ. Asubhanimittaṃ, bhikkhave, yoniso manasi karoto anuppanno ceva kāmacchando nuppajjati uppanno ca kāmacchando pahīyatī’’ti. Chaṭṭhaṃ.

१६. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नो वा कामच्छन्दो नुप्पज्‍जति उप्पन्‍नो वा कामच्छन्दो पहीयति यथयिदं, भिक्खवे, असुभनिमित्तं। असुभनिमित्तं, भिक्खवे, योनिसो मनसि करोतो अनुप्पन्‍नो चेव कामच्छन्दो नुप्पज्‍जति उप्पन्‍नो च कामच्छन्दो पहीयती’’ति। छट्ठं।

'''17. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen ill will does not arise and arisen ill will is abandoned so much as the liberation of the mind by loving-kindness(metta). 31 For one who attends carefully to the liberation of the mind by loving kindness, unarisen ill will does not arise and arisen ill will is abandoned." '''

17. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā byāpādo nuppajjati uppanno vā byāpādo pahīyati yathayidaṃ, bhikkhave, mettā cetovimutti. Mettaṃ, bhikkhave, cetovimuttiṃ yoniso manasi karoto anuppanno ceva byāpādo nuppajjati uppanno ca byāpādo pahīyatī’’ti. Sattamaṃ.

१७. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नो वा ब्यापादो नुप्पज्‍जति उप्पन्‍नो वा ब्यापादो पहीयति यथयिदं, भिक्खवे, मेत्ता चेतोविमुत्ति। मेत्तं, भिक्खवे, चेतोविमुत्तिं योनिसो मनसि करोतो अनुप्पन्‍नो चेव ब्यापादो नुप्पज्‍जति उप्पन्‍नो च ब्यापादो पहीयती’’ति। सत्तमं।

'''18. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen dullness and drowsiness do notarise and arisen dullness and drowsiness are abandoned so much as the element of instigation, the element of persistence, the element of exertion. 33 For one who has aroused energy(exertion/viriya), unarisen dullness and drowsiness do not arise and arisen dullness and drowsiness are abandoned." '''

18. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā thinamiddhaṃ nuppajjati uppannaṃ vā thinamiddhaṃ pahīyati yathayidaṃ, bhikkhave, ārambhadhātu nikkamadhātu parakkamadhātu. Āraddhavīriyassa, bhikkhave, anuppannañceva thinamiddhaṃ nuppajjati uppannañca thinamiddhaṃ pahīyatī’’ti. Aṭṭhamaṃ.

१८. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नं वा थिनमिद्धं नुप्पज्‍जति उप्पन्‍नं वा थिनमिद्धं पहीयति यथयिदं, भिक्खवे, आरम्भधातु निक्‍कमधातु परक्‍कमधातु। आरद्धवीरियस्स, भिक्खवे, अनुप्पन्‍नञ्‍चेव थिनमिद्धं नुप्पज्‍जति उप्पन्‍नञ्‍च थिनमिद्धं पहीयती’’ति। अट्ठमं।

'''19. "Bhikkhus(Monks), I do not see even one other thing on account of which unarisen restlessness and remorse do not arise and arisen restlessness and remorse are abandoned so much as pacification of the mind. 35 For one with a pacified mind, unarisen restlessness and remorse do not arise and arisen restlessness and remorse are abandoned." '''

19. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannaṃ vā uddhaccakukkuccaṃ nuppajjati uppannaṃ vā uddhaccakukkuccaṃ pahīyati yathayidaṃ, bhikkhave, cetaso vūpasamo. Vūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṃ nuppajjati uppannañca uddhaccakukkuccaṃ pahīyatī’’ti. Navamaṃ.

१९. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍नं वा उद्धच्‍चकुक्‍कुच्‍चं नुप्पज्‍जति उप्पन्‍नं वा उद्धच्‍चकुक्‍कुच्‍चं पहीयति यथयिदं, भिक्खवे, चेतसो वूपसमो। वूपसन्तचित्तस्स, भिक्खवे, अनुप्पन्‍नञ्‍चेव उद्धच्‍चकुक्‍कुच्‍चं नुप्पज्‍जति उप्पन्‍नञ्‍च उद्धच्‍चकुक्‍कुच्‍चं पहीयती’’ति। नवमं।

'''20. "Bhikkhus(Monks), I do not see even one other thing [5] on account of which unarisen doubt does not arise and arisen doubt is abandoned so much as careful attention. 37 For one who attends carefully, unarisen doubt does not arise and arisen doubt is abandoned." '''

20. ‘‘Nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppannā vā vicikicchā nuppajjati uppannā vā vicikicchā pahīyati yathayidaṃ, bhikkhave, yonisomanasikāro. Yoniso, bhikkhave, manasi karoto anuppannā ceva vicikicchā nuppajjati uppannā ca vicikicchā pahīyatī’’ti. Dasamaṃ.

Nīvaraṇappahānavaggo dutiyo.

२०. ‘‘नाहं, भिक्खवे, अञ्‍ञं एकधम्मम्पि समनुपस्सामि येन अनुप्पन्‍ना वा विचिकिच्छा नुप्पज्‍जति उप्पन्‍ना वा विचिकिच्छा पहीयति यथयिदं, भिक्खवे, योनिसोमनसिकारो । योनिसो, भिक्खवे, मनसि करोतो अनुप्पन्‍ना चेव विचिकिच्छा नुप्पज्‍जति उप्पन्‍ना च विचिकिच्छा पहीयती’’ति। दसमं।

नीवरणप्पहानवग्गो दुतियो।