Dhammapada Verses 3 and 4 - Tissatthera Vatthu

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Source: Adapted from the original translation by Daw Mya Tin, M.A.

Dhammapada Verses 3 and 4 - Tissatthera Vatthu
Akkocchi mam avadhi mam

ajini mam ahasi me

ye ca tam upanayhanti

veram tesam na sammati.

Akkocchi mam avadhi mam

ajini mam ahasi me

ye ca tam nupanayhanti

veram tesupasammati.

Verse 3: "He abused me, he ill-treated me, he got the better of me, he stole my belongings;"... the enmity of those harbouring such thoughts cannot be appeased. Verse 4: "He abused me, he ill-treated me, he got the better of me, he stole my belongings;"... the enmity of those not harbouring such thoughts can be appeased.

The Story of Thera Tissa

While residing at the Jetavana monastery in Savatthi, the Buddha uttered Verses (3) and (4) of this book, with reference to Thera Tissa.

Tissa, son of the Buddha's maternal aunt, was at one time staying with the Buddha. He had become a bhikkhu only in his old age, but he posed as a senior bhikkhu and was very pleased when visiting bhikkhus asked his permission to do some service for him. On the other hand, he failed to perform the duties expected of junior bhikkhus; besides, he often quarrelled with the younger bhikkhus. Should anyone rebuke him on account of his behaviour he would go complaining to the Buddha, weeping, very much dissatisfied and very upset. The others also followed him to the presence of the Buddha. The Buddha told them not to harbour thoughts of enmity, for enmity could only be appeased by not harbouring enmity.

Then the Buddha spoke in verse as follows:

Verse 3: "He abused me, he ill-treated me, he got the better of me, he stole my belongings;"...  the enmity of those harbouring such thoughts cannot be appeased.

Verse 4: "He abused me, he ill-treated me, he got the better of me, he stole my belongings;"...  the enmity of those not harbouring such thoughts can be appeased.

At the end of the discourse, one hundred thousand bhikkhus attained Sotapatti Fruition.

Disclaimer
Translated by Daw Mya Tin, M.A.

Edited by Editorial Committee, Burma Tipitaka Association Rangoon, Burma, 1986

Courtesy of Nibbana.com

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